Useful Enemies
To Paula
my essential
CHAPTER ONE
Anywhere But Here
By all standards of fairness, the U.S. record on World War II refugees is embarrassing for a country that prides itself on its generosity. Beginning with the Evian Conference in 1938 and culminating in the Displaced Persons Act of 1948, the United States was blatantly selfish, timid, callous, and discriminatory. It is a chapter of history that Americans would prefer to leave resting in the coffin of ancient history.
If the United States was slow to admit World War II refugees from Europe, it was a tortoise in the hunt to find and expel thousands of former Nazis and Nazi collaborators hiding among the 400,000–500,000 refugees it had been shamed into accepting. American sentiment was to “let sleeping Nazis lie” and the United States only entered the hunt, bickering and screaming, in the late 1970s—more than thirty years after the war. The reasons it took so long are clear: Most Americans couldn’t have cared less about a bunch of former Nazis as long as they behaved themselves; some felt that old Nazis were better than Jews; the U.S. government didn’t want to take time from the Cold War to smoke out former Nazis who were now loyal, contributing members of American society; and America had dark secrets to protect.
• • •
The first time the United States showed its hand in the refugee poker game was at the international, invitation-only conference in Evian-les-Bains, France, in the summer of 1938, six months before Kristallnacht, Hitler’s first major salvo in his war against Jews. More than 150,000 German Jews had anticipated the murder and mayhem of Kristallnacht and fled Germany in the vain hope of finding a home elsewhere. When Hitler annexed Austria (in the forcible union known as the Anschluss) in March 1938, another 200,000 Jews became either homeless or at risk.
Most of the wandering German and Austrian Jews wanted to settle in Palestine, but the British, who controlled that territory, had set a rigid quota. Great Britain was not about to turn Palestine into a dumping ground for European Jews whom other countries, including the United States, didn’t want. To do so would risk yet another Palestinian Arab uprising.
Chaim Weizmann, a Zionist who would later become the first president of Israel, parsed the Jewish problem with laser precision. In an address to an international refugee conference in London, he said: “The world seemed to be divided into two parts—those places where Jews could not live and those where they could not enter.”
All eyes were on America, and President Franklin D. Roosevelt didn’t relish the spotlight. Most Americans were nervous isolationists who didn’t want to be drawn into someone else’s war, and a good part of the working classes and WASP intellectuals were openly anti-Semitic. Roosevelt knew he had to do something. But what?
Ten days after the Anschluss, Roosevelt called for an international conference to address the growing refugee problem, which he foresaw was much larger than a few hundred thousand homeless Jews. France volunteered to host the meeting at Evian.
The call to action was more political than humanitarian. America was slowly emerging from the Great Depression and, although unemployment was gradually dipping, it still stood at a staggering 19 percent. Roosevelt found himself facing the twin pressures of isolationism and overt anti-Semitism. The latter had spiked in the 1930s with the advent of a string of anti-Semitic publications and the popular anti-Semitic radio addresses of Charles Coughlin, a Detroit Catholic priest. Father Coughlin had a following of more than forty million, and the Catholic hierarchy made no attempt to silence him.
Opinion polls at the time illustrate Roosevelt’s political dilemma. A 1938 American Institute of Public Opinion poll asked the following question: “Should we allow a larger number of Jewish exiles from Germany to come to the United States to live?” Seventy-seven percent said no. Other polls reported that one-third of Americans thought the government should economically restrict Jews and one out of ten favored racially segregating Jews as well as deporting them. Many members of Congress and the State Department, including U.S. consulate officials who had great discretionary powers in granting visas, reflected the nation’s anti-Semitism. The Veterans of Foreign Wars opposed the Evian Conference and called for the end of all immigration. And the American Coalition of Patriotic Societies challenged Roosevelt to “stop the leak before it became a flood.”
What was a president to do?
If he sought to admit more Jews into the country, Roosevelt knew he would be pouring gas on the embers of isolationism and anti-Semitism, thus running the risk of losing the upcoming presidential election. A consummate politician, Roosevelt called for a high-profile conference. It was a deft sleight of hand that would simultaneously make the United States appear humanitarian, offer a sop to Jewish voters, win applause from the majority of Americans for not caving in to international pressure, and discourage the unemployed from staging angry demonstrations. Roosevelt invited thirty-three other countries to Evian. Only Italy and South Africa declined.
A lone New York Times reporter, Anne O’Hare McCormick, sought to challenge Roosevelt, the conference attendees, and the American public. With amazing insight and clarity, she wrote:
It is heartbreaking to think of the queues of desperate human beings around our consulates in Vienna and other cities waiting in suspense for what happens at Evian.… It is not a question of how many unemployed this country can safely add to its own unemployed millions. It is a test of civilization.… Can America live with itself if it lets Germany get away with this policy of extermination?
Roosevelt wasn’t listening. His invitation to Evian had reduced the conference to a cruel charade even before the first tap of the gavel. It said in part: “No country would be expected or asked to receive a greater number of immigrants than is permitted by its existing legislation.” Having said that, the conference challenged the participating countries to accept more German and Austrian (Jewish) refugees either under their quota systems or current immigration laws, something the United States itself was unwilling to do.
Evian was little more than a ten-day paid vacation at the Royal Hotel, a luxury resort on Lake Geneva. Casino gambling, pleasure cruises on the lake, outings to Chamonix for summer skiing, five-star dining, mineral baths, massages, golf … In the end, the conference turned out to be historic, but not in the way Roosevelt had anticipated or hoped.
Hitler believed that Western democracies were cowardly and hypocritical. Evian proved him right. The United States did not send a single government official, high or low, to represent it at the conference because it didn’t want to antagonize Hitler. Instead, Roosevelt chose a friend, steel tycoon Myron C. Taylor, and gave him the title of “Ambassador Extraordinary Plenipotentiary.” One of Taylor’s mandates was to ban the use of the words German … Hitler … Jew during the conference, to which Third Reich observers had been invited. Roosevelt didn’t want to upset them.
Prior to the conference, the United States and Great Britain struck an under-the-table deal: Britain agreed not to bring up the fact that the United States was not even filling its legal German-Austrian emigration quota, if America would not propose that Palestine accept more Jews. As a result, the word Palestine was added to the list of verboten words. Also verboten would be any mention of the fact that out of its 1938 combined German-Austrian emigration quota of 27,370, the United States had only granted 18,000 visas so far that year. Of course, any Jew from these two countries could apply for a visa at the appropriate U.S. consulate. But there was a hitch. The United States required a certificate of good conduct from the German police from whom the Jews were fleeing.
Ambassador Taylor tried to put a positive spin on U.S. reluctance to admit more refugees. He promised that more German and Austrian refugees would be accepted under its existing quota and that U.S. consuls would be instructed to make it easier for them to acquire visas. In effect, the United States offered nothing. Taylor was hoping, of course, that countries with large territories and small populations, like Australia, Canada, and New Zealand, would open their borders.
One by one the conference delegates took the microphone and repeated the same message as if rehearsed before the conference: We are saturated with refugees and, therefore, regrettably cannot accept any more; we are willing to accept refugees as long as they are agricultural experts (by law there were no Jewish farmers in Germany and Austria); and we already have too many merchants and intellectuals and, regretfully, cannot accept any more (thus eliminating most Jews). Although the underlying anti-Semitism in the country-by-country refusal was unspoken in most instances, it was blatant in the responses of several countries:
• Australia said it currently had no real racial problem and was not eager to import one.
• Brazil said it would accept refugees if a Christian baptismal certificate were attached to the visa application.
• Great Britain promised to accept refugee children but not their parents out of fear of an anti-Semitic backlash. It did eventually accept nine thousand Jewish children.
• New Zealand noted its policy of admitting only immigrants of British birth or heritage. Since the conference invitation said participating countries were not expected to change their immigration laws, New Zealand said it wouldn’t.
• Switzerland brazenly stated that it had as little use for Jews as Germany had and promised to adopt measures to protect Switzerland from being swamped by Jewish refugees. Switzerland would soon require all German Jewish passports to be stamped with a large J.
None of the Evian attendees seemed to understand the scope of the refugee problem confronting them. It was not just about a few thousand homeless German and Austrian Jews. It was about the soon-to-be millions of homeless non-Jewish refugees who were certain to overwhelm Europe. As one analyst at the time put it: “Viewed as a whole … this potential problem is vast and almost unimaginable.”
The conference ended with a resolution to establish a permanent Intergovernmental Committee on Refugees to study the problem and design a framework to deal with it. The only one who thought Evian was a success was Myron Taylor, who reported to the State Department: “I am satisfied that we accomplished the purpose for which … the meeting at Evian was called.”
The Evian Conference was a bonanza for the Third Reich. The pro-Nazi German press interpreted it as a tacit approval of the Reich’s handling of the Jewish problem. And Hitler laughed all the way to Auschwitz. Evian only proved what Hitler had suspected all along: He could do anything he wanted to European Jews and the Western democracies would turn a blind eye. To some Jewish observers, Evian had become “Hitler’s Green Light to Genocide.”
No one explained the Jewish perception of Evian clearer or better than Golda Meir, a conference observer who would later become prime minister of Israel. In her memoir, My Life, she wrote with great angst:
I don’t think that anyone who didn’t live through it can understand what I felt at Evian—a mixture of sorrow, rage, frustration and horror. I wanted to get up and scream at them all. “Don’t you know that these numbers are human beings, people who may spend the rest of their lives in concentration camps or wandering around the world like lepers, if you won’t let them in?”
In sum, the Evian Conference of July 1938 betrayed the Jews who trusted in world humanity, rendered them worse off than before, and opened the door to genocide. As one Jewish analyst put it: The thirty-two countries met, ostensibly, to help the Jews out of the jaws of the German beast; instead they tossed them to the sharks.
Four months after Evian, the Nazis celebrated Kristallnacht, during which thousands of Jewish businesses and shops were destroyed, hundreds beaten to within an inch of their lives, and hundreds more imprisoned and killed. Hitler was right. The world responded to Kristallnacht as it did at Evian—with shock, condemnation, and no action.
In May of the following year, 1939, the German transatlantic liner St. Louis steamed down the Elbe River into the North Atlantic. Flags were flapping in the wind and well-wishers waved from the Hamburg pier. On board the eight-deck ship were 938 paying passengers, all but one of whom were Jews fleeing Germany for their lives. They had all purchased landing permits from the Cuban government. Several had relatives, spouses, or children waiting for them in Havana. Most were on the waiting list for visas to the United States and planned to stay in Cuba until America granted them entry.
The voyage was a setup. Cuba had no intention of letting them off the ship. Caving in to anti-Semitic pressure, Cuban president Federico Laredo Bru signed “Decree 938” eight days before the ship departed Germany. The decree invalidated the landing permits. No one had told the passengers.
It was more than hiding the truth. The Reich was playing an espionage game and the St. Louis passengers were its pawns. Havana was the center of German intelligence and espionage activities directed against the United States. Nazi intelligence officers there had purchased top-secret documents detailing U.S. submarine designs and needed a way to smuggle them into Germany. The plan was simple: A Nazi agent, planted as a St. Louis crewman, would disembark in Havana, rendezvous with a Nazi intelligence agent there, carry the documents back to the ship, and deliver them to Berlin as soon as the St. Louis returned to Hamburg with its Jewish cargo.
Over and above the espionage payoff was the PR factor. Nazi propaganda minister Joseph Goebbels couldn’t pass up the opportunity to make the United States look like a hypocrite in the eyes of the world. The St. Louis would show the German people that the Reich was serious about ridding the country of its Jews. Then it would demonstrate to the world that the Reich was allowing Jews to leave freely and unharmed. And finally, it would make concrete in human terms what Evian had told the world in theoretical terms: Nobody, especially the United States, was willing to take German and Austrian Jews.
To make sure Cuban president Bru would not change his mind under pressure from the United States and the world community, Goebbels sent fourteen Nazi propagandists to Cuba to stoke the smoldering flames of anti-Semitism. The strategy worked. Five days before the St. Louis steamed out of Hamburg harbor, the streets of Havana boiled over with forty thousand angry demonstrators, the largest anti-Semitic demonstration in Cuban history.
To command the St. Louis, the Hamburg-Amerika line, operating under the direction of the Reich, had chosen Gustav Schroeder, an experienced seaman and staunch anti-Nazi, to captain the ship. Even though the Reich didn’t trust him, he was perfect window dressing for the charade.
The St. Louis reached Cuban territorial waters in mid-May. To the shock and anger of Captain Schroeder and the passengers, Cuba refused to allow passengers to disembark until a sales transaction was completed. President Bru put a price of five hundred dollars on the head of each passenger. The bill came to about half a million dollars (nearly $8 million today). It was a bluff. Bru knew the passengers didn’t have that kind of money, and he gambled on the assumption that no one else would come to their rescue. Then, when an international coalition of Jewish and non-Jewish leaders called his bluff and deposited the money in the Chase National Bank of Cuba, Bru raised the ante to $650 per head. When an international negotiator tried to bargain, Bru abruptly removed his offer from the table.
President Bru’s denial of entry left Captain Schroeder with two choices: return to Hamburg as ordered by the Hamburg-Amerika line or find another country willing to accept more than nine hundred refugees. Gambling on the generosity of America, Schroeder sailed north into international waters off the coast of Miami and aimlessly cruised up and down waiting for either a change of heart from Bru or a message of welcome from the United States. From the decks of the wandering ship, passengers could see blinking lights of hope from the luxury hotels lining Miami’s beaches. A Coast Guard cutter shadowed the ship, not so much to prevent it from docking as to “rescue” any passenger desperate enough to try to swim to freedom, and to keep the ship in sight in case President Bru had a change of heart.
Captain Schroeder sent a message to Roosevelt. He didn’t answer. The St. Louis’s children cabled a plea for help to First Lady Eleanor Roosevelt. She didn’t answer, either.
President Roosevelt’s hands were not completely tied. Although U.S. immigration law prevented the St. Louis passengers from entering the country, he could have issued an executive order to accept them, a politically dangerous move. It would have been unfair to the 2,500 Jews already waiting in Cuba for visas, as well as to the many more thousands in Europe, all of whom were in line ahead of the St. Louis passengers. It would have triggered a wave of protest from the anti-immigrant lobby and encouraged the other ships filled with Jews roaming the seas in search of a home to head for the United States.
To complicate the issue even more, the U.S. unemployment rate was still over 17 percent and national feelings of isolationism and anti-Semitism had not changed since the conference at Evian the previous year. Courage aside, Roosevelt was not prone to commit political suicide.
The State Department visa division didn’t keep Captain Schroeder waiting very long. “The German refugees,” it ruled, “must wait their turn before they may be admissible to the United States.” And immigration officials in Miami cabled the following blunt message to the German captain: “The St. Louis will not be allowed to dock here, or at any U.S. port.” To further encourage the problem to go away, the United States offered the ship no water, food, or fuel.
The international press followed the St. Louis story with great sympathy, as Goebbels had hoped. The United States was no better than Nazi Germany, they wrote. It didn’t want German and Austrian Jews, either. As the St. Louis pointed its bow back toward Germany and the lights of Miami faded like a dream, hope turned to despair. The passengers cabled President Roosevelt one last plea: “Repeating urgent appeal for help for the passengers of the St. Louis. Help them, Mr. President.” There was no response.
The passengers knew with awful certainty that a return to Hamburg was a death sentence. Fearing mass suicides, Captain Schroeder set up suicide watch patrols. In a wild attempt to save themselves, a small group of refugees forcefully commandeered the ship. Schroeder talked them out of their futile mutiny and never pressed charges.
After Canada and Great Britain also refused entry and the other European countries did not volunteer to accept any of the refugees, Captain Schroeder devised plan B. He would shipwreck the St. Louis off the coast of England and set the vessel on fire. Under international law, Great Britain would be forced to accept the refugees as shipwrecked passengers. The plan, however, never came to fruition. Before he could execute it, Great Britain, Belgium, Holland, and France agreed to divide up the passengers.
The voyage of the St. Louis was an espionage and public relations success for the Reich. As for Captain Schroeder, the Federal Republic of Germany awarded him its Order of Merit medal after the war, and Israel posthumously honored him as a Righteous Among the Nations. But 254 of the St. Louis Jews in Europe weren’t so lucky. They were murdered in the Holocaust, most in the killing camps of Auschwitz and Sobibor.
The Evian Conference and the St. Louis affair firmly established the first two planks in U.S. refugee policy. First, the United States did not want European refugees, especially Jews. Second, if it had to accept some refugees under its strict quota system to save face, it would make it as difficult as possible for Jews to enter the country even if denial meant death. And if a few thousand Nazi collaborators ended up in the U.S. refugee potpourri, better them than Jews, who belonged in Palestine.
CHAPTER TWO
The Triumph of Bigotry
The United States entered the war after the bombing of Pearl Harbor in December 1941 with its “no refugees—especially Jews” policy intact. When Sweden requested help in rescuing Jewish children, and when England proposed a bilateral conference to discuss the refugee problem, America stalled and stalled, then stalled some more.
Neutral Sweden came up with a plan in early 1943 to save 20,000 Jewish children. At the time, it had good relations with Germany and felt confident that if it asked Hitler to release the children, he would, if only to keep Sweden sweet. Already bursting with 42,000 Jewish refugees, including almost all of neighboring Denmark’s Jews, tiny Sweden turned to England and the United States for help. It would welcome the 20,000 children, Sweden said, if England and the United States would share food and medical expenses and agree to resettle the children after the war. How could the two great countries refuse?
The British Foreign Office accepted the Swedish proposal immediately. The U.S. State Department waited five months to respond even though it knew, without a doubt, that Hitler was gassing Jews in death camps in Poland, that millions had already been murdered including 85 percent (2.8 million) of Polish Jews, and that Hitler didn’t plan to stop until he made Europe Judenrein, cleansed of Jews. Polish emissary Jan Karski, a Catholic, had made those facts clear to President Roosevelt during a visit to the Oval Office the previous year.
• • •
The Jewish underground had smuggled Karski into the Warsaw Ghetto and, disguised as a Ukrainian guard, into Izbica Lubelska, a concentration camp for Jews in eastern Poland. With the accuracy and coldness of a camera, Karski described to Roosevelt the atrocities he witnessed. When he finished he said: “I am convinced that there is no exaggeration in the accounts of the plight of the Jews. Our underground authorities are absolutely sure that the Germans are out to exterminate the entire Jewish population of Europe.”
After stalling Sweden for five months, the State Department made a face-saving counterproposal: The United States would accept the Swedish plan only if it would include in the 20,000 Jewish children some Norwegian, non-Jewish orphans. The United States was worried about an anti-Semitic American outcry—our soldiers are dying just to save Jews.
By the time the amended U.S. plan finally reached Sweden—eight months after the original plan was proposed—Sweden’s relationship with Germany had become strained. Convinced that Hitler would never release the children, Sweden scuttled the plan. No one knows how many of the twenty thousand children Sweden had hoped to save were murdered.
Around the same time Sweden proposed its save-the-children plan, the British Foreign Office suggested a British-American conference in Bermuda to discuss both the Jewish and looming non-Jewish refugee problem. Once again, the United States stalled. When it couldn’t delay any longer, it tried to take credit for the idea, angering the British Foreign Office, which was in dire need of good press.
The tentative U.S. plan was to ask Hitler, through neutral intermediaries, to release several million Jewish refugees who were in German-occupied territory. If Hitler refused, the reasoning went, his moral position would be further compromised. When visiting British foreign secretary Anthony Eden was informed of the plan, he observed that any attempt to ask Hitler for anything fell into the realm of the “absolutely fantastic.”
In light of Eden’s criticism, Washington scuttled its tentative plan.
Ultimately, the United States gave its conference negotiators the following secret orders:
• Do not offer to accept any more Jews into the United States.
• Do not pledge funds for any rescue operations.
• Do not offer naval escorts for ships carrying any kind of refugees.
• Do not offer any refugee space on empty U.S. ships.
The Bermuda Conference was doomed to shame. It was structured by diplomats in the U.S. Department of State and the British Foreign Office who, to put it kindly, had little if any desire to help Jews. To them, Bermuda was like Evian, another sop to the “sob sister” crowd and “the wailing Jews.” The two countries built the conference on a false dichotomy that no one could possibly challenge: Winning the war was primary; saving Jews was secondary. No one dared say publicly what they privately believed: Saving Jews would actually delay winning the war.
When the conference was over, the United States and England jointly announced that the delegates had passed a number of concrete recommendations to help refugees of all nationalities, but the recommendations must remain secret because of the war. The top-secret recommendations were to revive the totally ineffective Evian Conference’s Intergovernmental Committee on Refugees so that it could study the problem in depth, and to ship twenty-one thousand Jews already safe in Spain to North Africa to make room for more refugees in Spain.
World opinion saw through the not-so-clever smoke screen. The general consensus was that the Bermuda Conference was a dismal failure. Both the international press and liberal American politicians called it a farce … perfidy … an exercise in futility … a distortion of civilized values … diplomatic mockery … a yoke of shame … complicity with the Nazis.
• • •
By 1948, more than two years after the war ended, the European refugee problem had reached critical mass. International refugee agencies had already settled 90 percent of the refugees in their Western European countries of origin outside the new Iron Curtain. But that still left more than a million refugees whose countries of origin were now behind the Iron Curtain. Even the United States recognized that Western Europe could not be expected to absorb them all. For these refugees to go back home would mean harassment, imprisonment, or death. Most of them were either Polish Catholics or Christians from Ukraine and the Baltic countries of Estonia, Latvia, and Lithuania. It was time for the United States to step up to the plate. At bat was President Harry “the buck stops here” Truman.
The majority of Americans were still antirefugee after the war. A 1946 American Institute of Public Opinion Poll asked: “About a million Polish people, Jews, and other displaced persons must find new homes in different countries. Do you think the United States should let any of these displaced persons enter the country?” Fifty-eight percent said no even though U.S. unemployment was low. There were limited exceptions, such as religious and ethnic relief organizations who welcomed only their fellow religionists and countrymen.
Truman was not Roosevelt. Where Roosevelt chose to deal with the refugee issue as a political problem, Truman confronted it as a humanitarian problem. Where Roosevelt asked, “What is expedient?” Truman asked, “What is right?”
With typical bluntness, Truman challenged the Eightieth Congress in his 1947 State of the Union address. He said he didn’t think the United States had done its share in accepting European refugees, and that new immigration legislation was necessary to admit more. It was not a popular stance. Nevertheless, the president asked Congress for a swift, fair, and generous American response to an international humanitarian crisis.
What he got was congressional silence.
In July 1947, six months after his call to action, Truman sent Congress a special message. “We are dealing with a human problem, a world tragedy,” he said. “I urge the Congress to press forward … and to pass legislation as soon as possible.”
Congress adjourned for the summer.
In January 1948, a full year after he first asked for new legislation, Truman again prodded Congress to ante up “at once so that this nation may do its share in caring for homeless and suffering refugees of all faiths.”
Congress crept forward like a garden slug.
On June 2, 1948, nearly seventeen months after Truman’s 1947 State of the Union address, the Senate finally passed a refugee bill; the House followed with its version ten days later. Neither chamber held a single hearing on its respective bill. Then, anxious to adjourn for the summer, Congress hastily merged both bills and, in a late night session, passed the Displaced Persons Act of 1948, which authorized the entry of two hundred thousand refugees over the next two years. The bill managed to incorporate the worst of the Senate and the House versions. The devil lurked in the details.
To begin with, the Displaced Persons Act of 1948 created an artificial “device” to discriminate against Jewish refugees. U.S. visas could be granted, the act stipulated, only to displaced persons who had entered refugee camps in Austria, Germany, and Italy before December 22, 1945. That seemingly innocuous, random date rendered ineligible more than 90 percent of the mostly Polish Jews who survived the Holocaust, since they sought safety in the West after that date. Then, to make it nearly impossible for the eligible remaining 10 percent to secure visas, the bill added a list of financial, occupational, and good conduct restrictions. Just as the United States had blocked the entry of the more than nine hundred St. Louis refugees under an old immigration law, it now blocked the entry of Jewish refugees under the new 1948 legislation. The reason for the bigotry was obvious: It was an election year.
The Eightieth Congress didn’t stop with Jews. It used the same date “device” to block the entry of middle European Catholics, many of whom refused to live under communism both as a matter of conscience and out of fear of persecution. Most of these anticommunist Catholics had fled west after 1945, when it was clear that their homelands would become “independent” communist countries under the sway of the Soviet Union.
The Displaced Persons Act of 1948 further stipulated that 30 percent of the refugees admitted to the United States had to be farmers, a regulation that further discriminated against Jews, who couldn’t own land, and favored Ukrainians who could and did. The bill went on to reserve fifty thousand slots to Volksdeutsche, mostly the descendants of seventeenth-century German settlers in Ukraine who maintained cultural and emotional ties to Germany. With one foot still in Germany, the Volksdeutsche had been perfect candidates for Nazi collaboration.
Finally, the act not only used the December 22, 1945, device to discriminate against Catholics and Jews; it also favored refugees from the countries “annexed by a foreign power” (the Soviet Union). The act mandated that 40 percent of the refugees to be admitted into the United States under the bill had to come from the countries now behind the Iron Curtain. It was generally known by 1946 that thousands of Belorussians, Estonians, Ukrainians, Latvians, and Lithuanians had volunteered to help the Nazi Gestapo and Einsatzgruppen identify, round up, and execute more than one million Jews, mostly Ukrainians and Belorussians, living in their communities.
• • •
Not only had Hitler given the SS the task of building and managing the Reich’s string of camps; he also had put it in charge of the Final Solution plan to exterminate the Jews and Gypsies of Europe as well as the Reich’s political enemies. To get that massive job done, the SS created Einsatzgruppen or death squads commissioned to liquidate the Jews, Gypsies, and upper- and mid-level communist commissars in German-occupied territories. These squads mopped up behind the German army as it marched east across Europe toward Moscow in Operation Barbarossa. Although they murdered all the Gypsies and communist bureaucrats they could find, the Einsatzgruppen specialized in unarmed, sitting-duck Jews. As the Nuremberg War Crimes Tribunal succinctly put it: “The purpose of the Einsatzgruppen was to murder Jews and deprive them of their property.”
Given communication barriers and limited manpower, there was no way the Germans could identify, round up, and shoot more than a million Baltic, Belorussian, and Ukrainian Jews without help. To solve the dual problem, the SS recruited volunteers from local populations called Hilfswillige (Hiwis for short), who were more than willing to kill Jews. As one German army officer put it: “We were actually frightened at the bloodthirstiness of these people.”
Hundreds of Einsatzgruppen field reports found by the U.S. Army and the Red Army in files in Berlin, as well as Nazi war crimes testimony, detail the work of the Nazi collaborators. Two examples serve to illustrate the degree of their complicity:
• Einsatzgruppe C engaged in an anti-Jewish action near the Ukrainian town of Korosten in September 1941. The group commander divided his unit into squads of thirty men, one of which was made up exclusively of Ukrainian volunteers. He ordered the Jewish victims to kneel in small groups at the edge of a mass grave. Each squad shot at them for about an hour before being replaced by a fresh squad.
• Einsatzgruppe A received orders in October 1941 to liquidate all the Jews in the Belorussian town of Sluzk. The group commander divided his battalion into four companies, two of which were made up entirely of Lithuanian volunteers. After the operation was completed, the commander reported to Berlin “with deepest regrets” that the action “bordered on sadism … with indescribable brutality on the part of both the German police and, particularly, the Lithuanian partisans.”
Heinrich Himmler, commander in chief of the Einsatzgruppen, witnessed a group C commando unit execute one hundred Jews in Minsk, Belorussia, in August 1941, two months after Germany invaded the Soviet Union. According to an eyewitness:
As the firing started, Himmler became more and more nervous. At each volley, he looked down at the ground … The other witness was [General Erich] von dem Bach-Zelewski … Von dem Bach addressed Himmler: “Reichsfuehrer, those were only a hundred.… Look at the eyes of the men in this commando, how deeply shaken they are. Those men are finished for the rest of their lives. What kind of followers are we training here? Either neurotics or savages.”
Historians estimate that the Einsatzgruppen operating in the Soviet-occupied countries murdered between 1.3 and 1.5 million Jews, Gypsies, and communist leaders. Scholars also agree that the thousands of Baltic, Belorussian, and Ukrainian volunteers from local police, partisans, and militia groups were “indispensable” to the slaughter.
• • •
Joseph Stalin had no love for Nazi collaborators, whether real or suspected. As a consequence, an estimated two hundred thousand coldblooded Nazi collaborators followed the German army west as the Red Army forced it to retreat, according to German historian Dieter Pohl. After the war, the displaced persons camps in Germany, Austria, and Italy were bulging with Nazi collaborators.
In effect, the Displaced Persons Act of 1948 had a not-so-hidden consequence obvious to anyone who bothered to look for it. More than 70 percent of the refugees eventually admitted under the act (around 280,000) were born in countries occupied or dominated by the Soviet Union. By disproportionately favoring Ukrainians, Belorussians, and Baltic citizens, the bill made it relatively easy for the Nazi collaborators among them to get visas to the United States. The net result? An estimated three to five thousand Nazi collaborators from Iron Curtain countries entered the United States between 1949 and 1953. Some would raise that estimate to as many as ten thousand.
As subsequent chapters will document, the FBI and the CIA welcomed and protected these Nazi collaborators like long-lost relatives. FBI director J. Edgar Hoover used them as spies, informants, and anticommunist leaders in their respective émigré communities. And the CIA encouraged and secretly funded their governments-in-exile that were taking root in America.
CHAPTER THREE
Dealer’s Choice
As members of Congress began slinking home after passing the Displaced Persons Act, President Truman greeted the new bill with anger and disgust. Congress had delivered an embarrassing piece of legislation founded on “abhorrent intolerance” and left him little choice. The clock was ticking on the refugee bomb and Congress was on summer vacation. Convinced that a flawed act was better than no act, Truman signed the bill, then verbally took the Eightieth “Do Nothing Congress” to the woodshed.
“If Congress were still in session,” he said, “I would return this bill without my approval and urge that a fairer, more humane bill be passed. In its present form, this bill is flagrantly discriminatory. It mocks the American tradition of fair play.”
Truman hoped that special-interest opposition to the bill, mostly from Jews and middle European Catholics, would shame lawmakers into approving a series of corrective amendments. With that in mind, he called a special session of Congress a month after passage of the act and laid out an eleven-point legislative agenda. One point asked for an amended Displaced Persons Act that would eliminate the discriminatory regulations.
Congress failed to act for two years.
Finally, in 1950, Congress extended the act for two more years in a new bill that admitted another two hundred thousand refugees, eliminated the anti-Jewish and anti-Catholic “device,” and erased the preference for farmers and Baltic immigrants. By that time, however, more than one hundred thousand Belorussian, Estonian, Latvian, Lithuanian, and Ukrainian refugees had already entered the country.
The 1950 act charged the Immigration and Naturalization Service (INS) with deporting refugees who had entered the country illegally and/or had become American citizens illegally. Although the act did not specifically exclude former Nazis and Nazi collaborators, it did bar “any person who advocated or assisted in the persecution of any person because of race, religion, or national origin.” Important for the future case against John Demjanjuk, the act also excluded refugees who lied “to make themselves eligible for admission.”
It sounded simple on paper. The reality was something else. INS investigators had to find the estimated three to five thousand illegal Hiwis hiding in communities across the country, collect incriminating documents from the Soviet Union and its satellites, pierce the Iron Curtain to find and interview eyewitnesses, and persuade the Soviet Union to allow willing witnesses to testify in the United States.
To ensure enforcement of the law, the 1950 act also mandated “thorough” investigations of European visa applicants and written reports about their “character, history and eligibility.” It was a logical first step. Unfortunately, the task of investigating more than six hundred thousand visa applicants landed on the overburdened shoulders of the U.S. Army forces stationed in the American Sector of Berlin. The assignment was more than a logistical nightmare. It was impossible, given the conditions in postwar Germany.
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It would be difficult to overestimate the confusion and misery that all but swallowed Germany in the months after the war. The sheer number of homeless and displaced persons was staggering. Besides the millions of German soldiers who had to be screened for Nazi affiliation and the more than two hundred thousand SS officers who had to be investigated for possible war crimes, civilian armies of tramps clogged the roads. Ten million were fleeing the rubble and starvation of bombed cities. Another ten million were concentration camp survivors and former slave laborers from Eastern Europe. Another seven million were Volksdeutsche, mostly from the farmlands of Poland and Ukraine.
Add to this starving, sick, and anxious horde of humanity a German currency that was next to worthless and Western Europe had a problem of gargantuan proportions. Food was more precious than a wedding ring. Virgins could be had for a candy bar. As one German police report described the desperation: “It is impossible to distinguish between good girls and bad girls in Germany. Even nice girls of good families, good education, and fine backgrounds have discovered that their bodies afford the only real living.”
To make displaced-person investigations even more difficult, the U.S. Army in Berlin had few investigative tools. True, it had access to a card index of SS officers, which it had found on the floor of a Munich paper mill waiting to be pulped. But as valuable as the index was, it offered no help in identifying Nazi collaborators who were not members of the SS. Their records were either in filing cabinets behind the Iron Curtain in their countries of origin or in the hands of the Soviet secret police, who had lucked upon a treasure trove of Gestapo records containing documents and files on thousands of Hiwis when the Red Army entered Berlin from the east in the spring of 1945.
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To prevent dangerous persons from entering the United States, the Displaced Persons Act created a special Displaced Persons Commission (DPC) with the authority to determine which European organizations were “inimical” to the United States. Members of those organizations would be denied U.S. visas. By 1951, the DPC had developed an official country-by-country “Inimical List” of more than 275 organizations. U.S. officials responsible for screening visa applicants used the list to make eligibility decisions.
One organization defined as criminal by the Nuremberg International Military Tribunal and as inimical by the DPC was the German Waffen SS (armed SS), whose battalions were made up of mostly non-German volunteers. Besides fighting the Soviet army, Waffen SS volunteers executed Soviet POWs and assisted the Nazi Einsatzgruppen in rounding up, robbing, and killing Jews, Gypsies, and communists.
In September 1950, the DPC made a controversial decision that opened America’s door for a group of Latvian and Estonian Waffen SS who had survived the war. In so doing, the DPC was following the lead of both the Nuremberg tribunal and the U.S. High Commission in Germany. Both bodies had ruled that the 30,000 Estonian and 60,000 Latvian soldiers who had served in the Baltic Legions were conscripts, not volunteers. For that reason, Nuremberg and the High Commission defined them as freedom fighters protecting their homelands from a Soviet invasion and another Soviet communist occupation. As such, they were not true members of the criminal Waffen SS.
With that distinction in mind and with the full support of both Nuremberg and the High Commission, the DPC ruled: “The Baltic Waffen-SS units (Baltic Legions) are to be considered as separate and distinct in purpose, ideology, activities, and qualifications for membership from the German SS, and therefore the Commission holds them not to be a movement hostile to the Government of the United States.”
The decision was as complex as it was controversial.
It is clear that the Baltic Legions did not collaborate with the Nazis in rounding up, robbing, and killing Jews and Gypsies for a simple reason—by 1944 there were few if any left to kill. At the same time, no one could possibly deny that there were war criminals guilty of genocide among the ninety thousand Baltic Legion soldiers. But how many? Hundreds? Thousands? No one knew in 1950, when the DPC ruled, and estimates today would be mere guesses.
It was also true that the vast majority of the Baltic Legion conscripts were not war criminals before being drafted. So why punish the innocent majority because of the crimes of the minority? Implicit in the DPC ruling was a decision to separate war crimes from forced membership in a Baltic Legion.
In sum, if it could be shown that a member of a Baltic Legion had committed war crimes as a member of an organization inimical to the United States before being conscripted into a Baltic Legion, he would be denied a U.S. visa. Otherwise, he would be welcomed to America as a valued, anticommunist freedom fighter.
American émigrés and their national and international organizations, such as Latvian Relief, Inc., were basically pleased with the DPC ruling. So was the U.S. Catholic Church because the majority of Latvians living in the eastern part of the country were Catholic. Jews, on the other hand, considered the ruling anti-Semitic. DPC commissioner Harry N. Rosenfield gave voice to the fierce objection of his fellow Jews in his dissenting vote (there were two votes in favor).
The argument of the Jewish community against the ruling was logical, to a point. Although most members of the Estonian 20th SS Division (30,000) and the Latvian Legion (60,000) were forcibly drafted into the Waffen SS, their ranks were populated with police and militia volunteers who had collaborated with the Nazis to round up, rob, and murder Jews, Gypsies, communists, and Soviet POWs before the January 1944 general conscription order. (Latvians argue that the conscription began in mid-1943.) Also in the ranks of the Baltic Legions were men who had voluntarily joined the Waffen SS—defined as a criminal organization by Nuremberg and as inimical by the DPC—before conscription began.
By exempting former members of the Baltic Legions, the Jewish community argued, the DPC unfairly opened America’s door for the war criminals in their ranks. Hadn’t the DPC blocked all former members of the Waffen SS in other European countries from entering the United States, knowing full well that not every Waffen SS member had volunteered, or, if he did volunteer, had actually committed a war crime? Why should Estonia and Latvia get special treatment?
A brief review of the scope and brutality of Estonian and Latvian collaboration with the Nazis helps explain the angry reaction of the Jewish community to the problematic Baltic Legion decision and the impact the ruling had on U.S. immigration policy.
In the end, the argument of the Jewish community turned out to be legally correct. Thirty years after the Baltic Legions decision, the U.S. Supreme Court ruled that involuntary induction into a criminal Nazi organization was not an extenuating circumstance to be considered in granting a visa to the United States.
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The German army entered Estonia and Latvia in July 1941, a few weeks after it invaded the Soviet Union. By July 1943—long before conscription into the Baltic Legions began—nearly 100 percent of Estonian Jews, 80 percent of Latvian Jews, and 80 percent of Estonian and Latvian Gypsies had been executed and their property stolen.
In the last fifteen years, historical researchers and research institutes in the Baltic countries and in the West have confirmed in some detail what was already known in 1950 when the DPC ruled that the Baltic Legions were not criminal organizations: 1) Estonian and Latvian militia and police collaborated with the Nazis in the execution of their Jewish and Gypsy populations; 2) without their assistance, making those countries virtually Judenfrei would not have been possible; 3) the motives for this indigenous collaboration were varied; and 4) Estonia and Latvia are still struggling to understand and accept responsibility for their part in the genocides.
Estonia was unique among nations. With a population well under two million, it was the smallest nation in the east, with the smallest number of Jews (one thousand). It had a history of peaceful coexistence and cooperation with the Jews who lived in the major Estonian cities of Tartu and Tallinn.
Estonia also had the highest World War II death rate of any country—an estimated 25 percent of its total population. And it was the first country the Nazis declared Judenfrei. With the help of Estonian volunteers, the Nazis managed to wipe out the entire Jewish population in one year.
Those numbers, however, do not tell the whole story.
Before the Nazis finished building the death camps of Belzec, Sobibor, and Treblinka in eastern Poland, they transported to Estonia for execution an estimated ten thousand Jews, mostly Germans and Czechoslovakians. At the same time, the Nazis built a string of work camps in Estonia to house another estimated twenty thousand Jewish slave laborers from the west to work in the country’s strategically important shale-oil mines.
The Nazis relied on volunteers from the Estonian Home Guard (Omakaitse) and Security Police to serve as guards to round up the country’s Jews and Gypsies, and then to execute them along with the foreign Jews sent to Estonia to die. Most victims were taken to trenches in the woods and shot by six- or eight-man teams of German soldiers, SS officers, and Estonian volunteers.