April 1
Others have judged you, and from their judgments you have judged yourself. Now you want God to judge you, and I will not do it.
- p. 41
April 10
Consciousness creates experience.
- p. 49
April 11
No one comes to you by accident There is no such thing as coincidence. Nothing occurs at random. Life is not a product of chance. Events, like people, are drawn to you, by you, for your own purposes.
- p. 50
April 12
Larger planetary experiences and developments are the result of group consciousness. They are drawn to your group as a whole as a result of the choices and desires of the group as a whole.
- p. 50
April 13
If you cannot find a group whose consciousness matches your own, be the source of one. Others of like consciousness will be drawn to you.
- p. 50
April 14
Your world, and the condition it is in, is a reflection of the total, combined consciousness of everyone living there.
- p. 51
April 15
Most people define “wrong” as that which is different from them.
- p. 51
April 16
The inability to experience the suffering of another as one's own is what allows such suffering to continue.
- p. 52
April 17
Separation breeds indifference, false superiority. Unity produces compassion, genuine equality.
- p. 52
April 18
Throughout history you have had remarkable teachers, each presenting extraordinary opportunities to remember Who You Really Are. These teachers have shown you the highest and the lowest of the human potential.
- p. 54
April 19
…Consciousness is everything, and creates your experience. Group consciousness is powerful and produces outcomes of unspeakable beauty or ugliness. The choice is always yours.
- p. 54
April 2
…the purpose of life is not to please God. The purpose of life is to know, and to recreate, Who You Are.
- p. 41
April 20
The best way to change the consciousness of others is by your example.
- p. 54
April 21
It begins with you. Everything. All things.
- p. 54
April 22
You want the world to change? Change things in your own world.
- p. 54
April 23
When the pain is “ours,” not just “yours,” when the joy is “ours,” not just “mine,” when the whole life experience is Ours , then it is at last truly that-a Whole Life experience.
- p. 55
April 24
…people of both high and low consciousness walk among you—even as you walk among others. Which consciousness do you take with you?
- p. 55.56
April 25
First, understand that death is not an end, but a beginning; not a horror, but a joy. It is not a closing down, but an opening up.
- p. 56
April 26
…God's love and God's compassion, God's wisdom and God's forgiveness, God's intention and God's purpose, are large enough to include the most heinous crime and the most heinous criminal.
- p. 57
April 27
A true understanding of time allows you to live much more peacefully within your reality of relativity, where time is experienced as a movement, a flow, rather than a constant.
- p. 58-59
April 28
It is you who are moving, not time.
- p. 59
April 29
Everything that's ever happened—and is ever going to happen—is happening now.
- p. 62
April 3
No one who has experienced death ever mourns the death of anyone.
- p. 42
April 30
You are always at a place of free will and total choice. Being able to see into the “future” (or get others to do it for you) should enhance your ability to live the life you want, not limit it.
- p. 63
April 4
When you see the utter perfection in everything–not just those things with which you agree, but (and perhaps especially) those things with which you disagree–you achieve mastery.
- p. 42
April 5
Every day is sanctified. Every minute is holy.
- p. 46
April 6
Time is not a continuum. It is an aspect of Relativity that exists in an “up and down” paradigm, with “moments” or “events” stacked on top of each other, happening or occurring at the same “time.”
- p. 48
April 7
We are constantly traveling between realities in this realm of time–no time–all time, usually in our sleep.
- p. 48
April 8
The concept of “Age” as it relates to souls really has to do with levels of awareness, not length of “time.”
- p. 48
April 9
All events, all experiences, have as their purpose the creating of opportunity.
- p. 49
August 1
Create the grandest version of the greatest vision you ever had about yourselves as a human race. Then, take the values and concepts which undergird such a vision and teach them in your schools.
- p. 126
August 10
When government began to be the people's provider as well as the people's protector, governments started creating society, rather than preserving it.
- p. 133
August 11
…in providing for people's needs, you must be careful not to rob them of their greatest dignity: the exercise of personal power, individual creativity, and the singleminded ingenuity which allows people to notice that they can provide for themselves.
- p. 134
August 12
You cannot legislate morality. You cannot mandate equality. What is needed is a shift of collective consciousness, not an enforcer of collective conscience.
- p. 135
August 13
Behavior (and all laws, and all government programs) must spring from Beingness, must be a true reflection of Who You Are.
- p. 135
August 14
Generally, nothing serves “the many” more than letting them govern themselves.
- p. 135
August 15
You cannot grow and become great when you are constantly being told what to do by government.
- p. 135
August 16
I am not suggesting a world with no codes of behavior, no agreements. I am suggesting that your agreements and codes be based on a higher understanding and a grander definition of self-interest.
- p. 136
August 17
…if providing for the good of the many does not produce a huge profit for someone, the good of the many is more often than not ignored.
- p. 138
August 18
The basic question facing humankind , therefore, is: Can self-interest ever be replaced by the best interests, the common interest, of humankind? If so, how?
- p. 138
August 19
The entire planet faces a crisis of consciousness. You must decide whether you simply care for each other.
- p. 140
August 2
Right now your schools exist primarily to provide answers. It would be far more beneficial if their primary function was to ask questions.
- p. 128
August 20
You do love the members of your own family. You simply have a very limited view of who your family members are. You do not consider yourself part of the human family, and so the problems of the human family are not your own.
- p. 140
August 21
You must begin to see someone else's interests as your own.
- p. 141
August 22
…the only problem of humanity is lack of love.
- p. 142
August 23
The fastest way to get to a place of love and concern for all humankind is to see all humankind as your family. The fastest way to see all humankind as your family is to stop separating yourself.
- p. 142
August 24
Spiritual truth must be lived in practical life to change everyday experience.
- p. 148
August 25
If you derive your life's greatest happiness from experiences obtainable only in the Outside World–the physical world outside of yourself–you will never want to give up an ounce
- p. 150