reading

HARVEST HOUSE PUBLISHERS

EUGENE, OREGON

Unless otherwise indicated, all Scripture quotations are from The ESV^® Bible (The Holy Bible, English Standard Version^®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Verses marked NLT are from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Cover design by Harvest House Publishers, Inc., Eugene, Oregon

Published in association with William K. Jensen Literary Agency, 119 Bampton Court, Eugene, Oregon 97404

THE FIFTH GOSPEL

Published by Harvest House Publishers

Eugene, Oregon 97402

www.harvesthousepublishers.com

ISBN 978-0-7369-5845-5

Library of Congress Cataloging-in-Publication Data

Conway, Bobby, 1973-

The fifth gospel / Bobby Conway, with Jeff Kinley.

pages cm

ISBN 978-0-7369-5845-5 (pbk.)

ISBN 978-0-7369-5846-2 (eBook)

1. Christian life. 2. Witness bearing (Christianity) I. Title.

BV4501.3.C6627 2014

248.4—dc23

2013043555

All rights reserved. No part of this electronic publication may be reproduced, stored in a retrieval system, distributed, or transmitted in any form or by any means—electronic, mechanical, digital, photocopy, recording, or any other—without the prior written permission of the publisher. The authorized purchaser has been granted a nontransferable, nonexclusive, and noncommercial right to access and view this electronic publication, and purchaser agrees to do so only in accordance with the terms of use under which it was purchased or transmitted. Participation in or encouragement of piracy of copyrighted materials in violation of author’s and publisher’s rights is strictly prohibited.

Dedication

To my beloved wife and children: Heather, Haley, and Dawson.

May being a Fifth-Gospel Christian never cease being our family ideal.

Acknowledgments

Thanks to…

Jeff Kinley for your masterful help and contribution to this book.

Bill Jensen for being such a great literary agent and champion of the Fifth Gospel concept.

Harvest House Publishers for taking on this project.

LaRae Weikert for believing in this book.

Rod Morris for your insights and editorial help.

The late Gypsy Smith, whose quote inspired me to write The Fifth Gospel.

Life Fellowship Church, staff, leaders, and fellow elders for your prayers, support, and love.

The Lord Jesus Christ—for apart from You, I can do nothing.

CONTENTS

Dedication

Acknowledgments

Introduction: Releasing the Lost Gospel

Chapter 1: What the World Needs Now Is…?

Chapter 2: Image Is Everything

Chapter 3: Counting the Cost

Chapter 4: Idol Factories

Chapter 5: Contagious Joy

Chapter 6: The Voice of Suffering

Chapter 7: Fools for Christ

Chapter 8: Weak Is the New Strong

Chapter 9: The Ultimate Trump Card

Chapter 10: Show and Tell

Chapter 11: Supernatural!

Endnotes

About the Author

About the Publisher

Introduction

RELEASING THE LOST GOSPEL

“The gospel is not a doctrine of the tongue, but of life. It cannot be grasped by reason and memory only, but it is fully understood when it possesses the whole soul and penetrates to the inner recesses of the heart.”

JOHN CALVIN

Every so often somebody strings together a set of words that have transforming power. Words that serve as a launchpad, providing the opportunity for cultural transformation. Words that carry shaping influence. Such is the case with a quote attributed to Rodney (Gypsy) Smith, a nineteenth-century British evangelist who passionately led evangelistic campaigns to countries such as Australia, South Africa, and the United States. On one occasion he quipped, “There are five Gospels: Matthew, Mark, Luke, John, and the Christian, but most people never read the first four.” Talk about Twitter material. Little did Gypsy Smith realize his words would be turned into a book someday! These are not mere words. They are words with a challenge. A challenge to be something. In this case, a living Gospel!

The early church grasped the gravity of Gypsy Smith’s words by living the Gospel. It was the Gospel fleshed out in their daily lives that made the Gospel so compelling to those getting saved. They lived as if they really believed it. With conviction, fervor, zeal, and a white-hot passion for Jesus Christ. Their belief was tangible. So real, so firm, so raw was their conviction that their message blasted off through their lives from Jerusalem and would eventually reach out to the ends of the earth. Unfortunately, today, many Christians treat the Gospel like fine china, brought out only on special occasions. Or like an ancient artifact displayed in a glass case, something you talk about in the event someone inquires about it. The only “lost Gospel” is the one housed in the hearts of believers, a Gospel pleading to be released.

This book is an invitation to go beyond merely reading the Gospels to actually living the Gospels. To visibly display the Good News of salvation through the Messiah and Redeemer of humankind. The Fifth Gospel is “another” Gospel, not in addition to the four found in Scripture, but instead a living incarnation of them. Not an inspired Gospel, but an inspiring one. This was Jesus’ original intention, for ordinary people like us to live inspiring lives, pointing others to the only message, the only Person, who can give them hope for not only this life but also the next.

The Gospel of Jesus is simply beautiful. Period. There’s nothing like it on earth in depth or scope. It has no equal in power. The riches it holds are immeasurable. It interacts with the worst part of humanity, yet remains pure. It can still be found today in its glorious form, without unnecessary extras added to it to enhance its market appeal. No, this Gospel is legit all by itself, understood simply and plainly from the lips of Jesus or the pages of His Bible. But therein lies a problem—actually two dilemmas.

The first is that many people in our culture rarely seek truth by opening a Bible. Sad but true. In a world of growing hostility toward the church and evangelicalism, it may be wishful thinking that this generation’s eyes ever fall on the words of Matthew, Mark, Luke, or John.

But the second obstacle in displaying this beautiful Gospel is that, from the very beginning, Jesus intended His truth and character to be revealed, not only through the printed page, but also through the lives of His followers. It’s this largely unknown, incarnated Gospel that our world knows so little about.

The Fifth Gospel is an appeal for a watching world to witness the reality of Christ through the lives of His followers.

Of course, such a task presents an inherent challenge. It’s risky. Transparent. Possibly awkward. A little more authentic than we’re used to. Even potentially dangerous. But considering that the majority of our unbelieving friends will likely never read the first four Gospels, shouldn’t we at least give them the opportunity to read the fifth one? Isn’t it time for us to become a visible witness for the One we profess to love so much?

“Sharing the Gospel” spans the spectrum within the Christian community. On one end are the morality police—those Gospel grenade-launching believers who see it as their mission to expose and condemn every ill of culture, further alienating non-Christians from anything remotely connected to Jesus. Perceived hate typically produces hate in return. And as a result, we’re often viewed as the playground bully, the villain of the story. Tragic.

On the other end of this spectrum are those believers who feel obliged to make restitution for two thousand years of mistakes made by Christians and their church, to right the wrongs done in the name of Christ—the Crusades, the Inquisition, the Salem Witch Trials, abuse, moral failure, and the slick, modern, market-savvy methods of the megachurch movement. It doesn’t take a scholar or historian to understand that in both ancient and modern times, Christians haven’t always gotten it right.

You could fill a book—a library of books—with the ways Christians have missed the mark, to use a biblical expression. There’s no shortage of power-hungry pastors and ecclesiastical Pharisees in our day. But neither is the cause of the Gospel helped by the explosion of young bloggers with just enough knowledge of history to be dangerous and almost no understanding of Scripture or how to interpret it. Their mantra: “If we’re just nice to people, they’ll see our perspective. Don’t judge anyone’s beliefs. And whatever you do, don’t offend anybody!” Their apparent goal is for all humanity to coexist as one, singing in three-part harmony some sort of postmillennial world peace anthem. They believe if we simply say we’re sorry, tone down our language, and redefine some key biblical truths to accommodate our culture’s tolerance-based morality, that’ll do it.

But will it?

What this naïve perspective fails to take into account is the basic animosity unbelievers have for God and all things biblical.¹ There is a sin nature and there is a devil. While their motives may be commendable, redefining truth and Scripture will be as effective in changing the world as shooting a squirt gun at a forest fire. Meanwhile, the Bible-club-wielding Christians are tossing gasoline on that same fire.

We Christians are a mess, aren’t we?

Many of today’s Christ followers are either ridden with guilt for not preaching the Gospel or so silent about it that no one really knows they’re a Christian. And the vast majority of us don’t have a clue about communicating our faith and translating it through a lifestyle that actually makes sense to the average person.

This book will help you do that.

It will help you wrestle with some of the critical issues involved in living out your faith in front of a watching, and sometimes not-so-friendly world. It’s not a book of recipes but a manual of life skills. But before we construct this life apologetic together, we first have to do some de-construction. We have to go back before we go forward. We have to reject the notion that the louder the gospel music, the more powerful it becomes and that if we just turn up the volume, people will listen. Similarly, we also have to stop cowering behind a twisted tolerance and blending our values with the world’s. If there’s nothing distinctive about our faith, then we have little to offer our friends. Jesus called us the “light of the world.” Our mission is to neither dim that light nor to blind people with it.

This book is not an apology to our culture, with chapter upon chapter exposing Christianity’s faults and failures. Rather, it’s an apologetic. The difference? One says, “I’m sorry” while the other says, “Here are believable, convincing reasons why Jesus Christ is real!”

So now, as we begin this journey and dig into the following chapters of this book, I hope to show you that one of the greatest convincers or de-convincers of Christianity is Christians. When the Christian lives like his Christ, he moves beyond the mere Gospel in print and begins to demonstrate the Gospel in action. In person.

This is the passion of God’s heart—to unleash His transforming Gospel through you! The question is, are you ready?

Chapter 1

WHAT THE WORLD NEEDS NOW IS…?

“Where one man reads the Bible, a hundred read you and me.”

D.L. MOODY

Some experiences in life mark you forever. They are memories custom-made by God to remind you of His presence and powerful love. Like an internal scrapbook of unforgettable photographs, these life episodes define your story, contributing to God’s masterpiece, giving your life here a sense of meaning.

Coffee from Heaven

One of those moments for me came one sunny morning in a local coffee shop. Call it a divine appointment or happy accident. For me, it’s what can only be described as a God-thing. That’s how I describe the moment I bumped into Trent.

Trent was a neighbor of mine. A likeable guy. Friendly. Intelligent. A good member of our community. There was only one problem.

Trent was gay.

And not just casual gay either. Trent lived in an openly homosexual relationship with his partner just down the street from our house. Most Christians today struggle with how to respond to gay people. We trend toward the extremes, pendulum-swinging from wide-open acceptance of virtually anything to ultra-legalistic, self-righteous rudeness. Thankfully, Trent’s sexual orientation didn’t deter me from being his friend or showing God’s love to him. And so, that morning over a cup of dark roast, we struck up a conversation, and before long the topic turned to God. Though obviously disillusioned with the church, to my surprise Trent was nevertheless still hungry for truth and spirituality. You could see it in his eyes and hear it in his voice.

During our conversation I said something that struck a chord with Trent, opening up his heart a bit.

“Trent, unfortunately most churches want people like you to agree with them on every point before they will accept you. But I think we’ve got it backward. In fact, as I read my Bible, I see Jesus accepting those He had strong disagreements with.”

Trent’s eyes widened, as if a light had been turned on inside. And that’s when he began sharing his story with me. He had grown up in a religious home where his parents were heavy on legalism and light on grace. That, combined with repeated abuse, understandably caused Trent to become disillusioned, confused, and disconnected from anything (and anyone) connected to God.

My heart broke for Trent. Though I differed with him morally, I still accepted him relationally. God’s love and compassion guided our random meeting that day, and to my surprise, not long afterward Trent and his partner invited my family over for dinner one night. Some Christians may have trouble imagining a pastor and his family having dinner with a homosexual couple, but last time I checked, God still loves people, so we gladly accepted the invitation.

Following that evening, I’d run into Trent from time to time, and one day, he stopped by my house and said, “Bobby, you probably don’t know this, but I’ve been watching you. I see you outside playing with your kids. I see the way you relate to them.” My first thought was, Oops, I hope he’s seen me on my good days. Nevertheless, I was reminded that unbelievers do watch us, secretly wondering if what we have is real or just religious pretense.

Then one morning Trent knocked on my door to tell me he and his partner were reading the book of John together. I almost choked on my coffee! He said that God was working in his life. Shortly afterward, Trent showed up again to tell us he had finally fallen in love with Jesus Christ. In fact, God became so real to him that he broke off his relationship with his partner and moved out. His passion for Christ continued to grow, and in time he met and married a wonderful woman.

It had been a few years since I had seen Trent, and I often wondered how he was doing. Then one day a few months ago I was eating lunch at a local steakhouse, and to my surprise in walked Trent with his wife and their little child. It’s hard to describe the feelings of satisfaction that overwhelmed me. Even as I write this, I’m still moved.

Trent’s story reminds me of Jesus’ words, “Those who are well have no need of a physician, but those who are sick.”¹ We often forget that Christianity is not a philosophy to be argued but a Person to be known. To be sure, our values stand in stark contrast to many in our culture. Finding areas of disagreement really isn’t much of a challenge, is it? The real challenge is to build bridges, not walls.

Looking back, all Trent really needed to get on the road toward life change was for an ordinary Christian to accept him as a human being, as someone God loves and for whom Christ died. Today I clearly see the reflection of Jesus in Trent. That experience taught me that no one is too difficult or too far gone for God to reach.

Starting from Square One

If we’re to effectively represent Jesus to our world, we must choose to trust God to change our minds and hearts about certain things. And that journey begins with honesty, authenticity, and answering some tough questions about our faith.

One of those questions defines us as believers. It’s one that uncovers the foundation of our faith, revealing what it’s really built upon. So here it is. Are you ready? That question is:

“Does the world really need Jesus? I mean c’mon… really?”

Some Christians may be offended by this question. Some may even protest. Others might wonder why we even need to ask it at all. But it’s a fair question, and a critical one that touches the very heart of Christianity.

Do people need Jesus… or not?

Ours is a faith that unswervingly believes “God so loved the world, that he gave his only Son.”² We believe the crux of Christianity is the cross, where God’s eternal love and atoning sacrifice are displayed. At no other time in human history has God so plainly and blatantly revealed Himself than at Calvary. At no point has He so graphically uncovered His heart for mankind. It was there, on a hill outside Jerusalem, the Messiah bled for us, suffering hellish agony and sin-induced banishment, all the while enduring the brutal wrath of a holy and righteous God.

The exclamation point to this graphic love letter to us was the resurrection—Jesus’ conquering moment of triumph over sin, Satan, and the grave. This is what Christians are all about, right? It’s how we are saved. Take away the cross and we’re no different from any other religious idea. It’s Jesus Christ, His death and resurrection. Strip away all the modern church fluff and this is what you find at the core of our faith.³ It’s essential. Nonnegotiable. Undeniable. It’s what makes us who we are. It’s what makes Christians “Christian.” And it’s why Jesus is the answer to all of life’s deepest issues.

The only question is: Do we really believe it?

Of course you may nod your head in agreement, but how can you be sure, other than the fact that you think and believe it to be true?

It doesn’t take a scientific study to prove there’s a Grand Canyon-sized difference between what many Christians say they believe and how they actually live. And there are those who are more than willing to point that out. But imagine how things would be different if our lives mirrored what we say we “believe with all our heart.” Would we be more like the Christ we claim to follow? After all, the word Christian means “Christ follower.” But how many professing believers are thoroughly convinced that without Christ, our families, friends, classmates, neighbors, and coworkers are incomplete and lost, destined for eternal wrath?

What about you? Are you convinced? And how would you know?

Some argue that believing Jesus is “the only way” may have worked okay in the first century, when people were still digging water wells by hand, using candles, and living in mud huts. But how does faith in an unseen, supernatural Savior hold up in an age of science, reason, and technological wonders? Is this ancient Christian belief of ours still plausible? Is it reasonable? Does it work for the twenty-first century?

These are some of the critical issues we must explore together. For if they’re true, they provide convincing credibility to all Christ’s other claims. But if not, then everything we believe is negotiable and understandably suspect. And we, of all people, are to be pitied for believing in a very old, religious fairy tale.⁴

Holding on to this one core truth about Jesus can feel like riding a homemade raft in a Gulf Coast hurricane. Strong cultural winds and a constant moral crosscurrent toss the exclusivity of Jesus around to such a degree that it’s become highly inappropriate to even believe it anymore. The religious correctness of our day has bullied Christ’s Bride into silence, with some even conceding that the world will turn out just fine in the end—with or without a Jewish messiah.

But have you ever stopped to consider just why it’s so hard for some people to believe in Jesus as the perfect path to forgiveness, happiness, fulfillment, and heaven?

Mini Gods or Many Gods?

We live in an age marked by “religious pluralism,” which says no one religion (especially Christianity) holds the exclusive title to “absolute truth” (if there even is such a thing). Religious pluralism says all religions ultimately lead to one nebulous God, the Creator and Savior of us all. Tolerance, acceptance, and “personal belief” have become the new path to contentment, peace, and world unity.

While it is important for Christians to effectively and lovingly relate to a plurality of people and to be tolerant of others in that we are patient, kindhearted, and gentle, we are not to be tolerant as in passive or pluralistic in that we fail to stand for the exclusive truth claims of Christ.

Unfortunately, today, those who believe in a first-century Jewish Rabbi as “the way” are seen as harsh, mean-spirited, arrogant, and backward. And who wants to be like that? However, simply swap that definite article (the) for an a and instantly Jesus (and His followers) become a lot more palatable. One little word change and the Gospel aroma magically becomes more pleasant in an all-inclusive world. It reveals whether you’re an exclusivist (a belief that only one religion is true) or a pluralist (all religions lead to God). Besides, it just sounds plain mean to exclude people, doesn’t it? God wouldn’t exclude people. God is love. He loves everybody the same, right?

And that’s usually the point in the conversation where things start getting really uncomfortable and awkward. Raised in a secular climate of uber-tolerance, many Christians struggle to explain why kind, sincere, and devout followers of other faiths will miss heaven by a long shot. For example, how would you respond to a friend who challenged you with the following statements:

“It doesn’t matter what you believe as long as you’re sincere.”

“As long as it works for you and makes you happy.”

“There is no such thing as ultimate (or absolute) truth.”

“I believe there are many ways to God.”

“It’s rude to say one person’s religion is better than another’s.”

“It takes everyone’s truth to equal the truth.”

“What makes you think your religion is right and everyone else is wrong?”

Any of these sound familiar? It is now socially unacceptable to criticize another person’s religious beliefs (unless, of course, you’re slamming Christianity). But keep in mind that, historically, ours has always been a creedal faith, meaning our beliefs direct and influence our attitudes and actions. Since its inception, Christianity has made a bold claim concerning the identity of the one true God and His Son Jesus. And that belief has enjoyed a relatively trouble-free existence in countries and cultures governed or influenced by Judeo-Christian beliefs. But not so today, where this foundational truth has taken a beating in the marketplace of public opinion (not unlike what our first-century brothers and sisters experienced).

Nothing New Under the Sun

As Christ-followers, we believe God has made Himself known through creation, our conscience, and special revelation in Scripture. And He has never stuttered when He has spoken, making His character crystal clear so that we wouldn’t mistake Him for any other so-called gods. And two thousand years since Christianity’s inception, in the midst of our culture’s buffet-style theology, the church still maintains that God’s identity isn’t optional (or even open to a facelift).

However, pluralism is also nothing new. Way back in the Old Testament, a diverse range of religious beliefs coexisted alongside ancient, monotheistic Judaism. Baal worship and various forms of Canaanite deities crop up repeatedly throughout the Jewish record. And it was in this worldview context that God spoke, clearly setting Himself apart from other deities and distinguishing Israel from other nations. A simple read of the Old Testament and one can quickly see that God isn’t too hip on sharing His glory.

“I am the LORD; that is my name;

my glory I give to no other,

nor my praise to carved idols.”

(Isaiah 42:8)

“My glory I will not give to another.”

(Isaiah 48:11b)

That sounds a bit narrow-minded and exclusive… maybe even egotistical or self-centered. Apparently God thinks He deserves all of humankind’s adoration and praise.

All of it. How dare He?

And though Scripture claims the Lord does all things well, sharing His glory apparently isn’t one of them. He is decidedly intolerant on that issue.

Interestingly, when the ancient Assyrians and Babylonians took Israel into captivity, it was largely due to the Jewish nation’s worship of multiple gods, abandoning their allegiance to the one true God. Over time, it had become very fashionable to mix the worship of Yahweh with Ashtoreth and Molech, the cultural gods of Baal.

But God’s intolerance of rivals isn’t because He’s insecure or jealous, like some middle-school girl. God’s jealousy for His glory goes much deeper than mere human emotion or understanding. This guarding of His glory and an unwillingness to share the spotlight of praise is rooted in the essence of God Himself. The very nature—even the idea—of God demands that He has no peers. No equals. If the Bible is true, then Yahweh stands alone as God. Period. One Deity, existing in three Persons—Father, Son, and Holy Spirit.

This logically means there is no such thing as Allah. No Molech. No Baal. No Krishna. These deities are, in reality, conjured up from man’s religious imagination, or perhaps even manifestations of demonic entities, fallen angels masquerading as gods. And why would they do this? Could it be they want the glory too?⁵

Another reason for God’s jealousy is His love for us. As God, He understands that we were made for Him alone and that our souls are never fulfilled until they are worshipping Him.

So do the logic. Either Yahweh is God or He isn’t. And if He isn’t, then every other religion or belief system on planet Earth is up for grabs. Like your choice of music, food, clothing, or lifestyle, it’s whatever works best for you. Personal preference and experience then become the path to Paradise, not some irrefutable absolute truth about an invisible Supreme Being.

Unfortunately, this preference for pluralism didn’t work out so well for the Jewish nation, resulting in painful and prolonged consequences—displacement, subjugation, and slavery. And in time, they realized God was not the syncretistic, eclectic Deity who is one of many faith options.

So let’s fast-forward to today. What are people really saying when they affirm, “It doesn’t really matter what you believe as long as you are sincere and treat others fairly.” Does this make sense? Is it even rational?

With myriad belief systems available today, it can be both confusing and difficult as Christians paddle their way upstream against the flow. Though some postmodern theologians suggest that time and history has changed God’s character and what ancient Scripture says is true of Him, the author of Hebrews (who claimed the Word of God was living)⁶ maintained, “Jesus Christ is the same yesterday and today and forever.”⁷ And the prophet Malachi wrote, “For I the LORD do not change.”⁸ Since God exists outside of time, centuries of history and the advance of civilizations cannot alter His character… or cause Him to warm up to the idea of pluralism.

According to Scripture, there is still room for only One on heaven’s throne.

Okay, okay, you may be thinking, I already believe that. But does today’s pluralism still personally affect me as a believer? Is it really that big of a deal? I mean, come on. Isn’t it about time the church took a chill pill and relaxed?

The Incredible Shrinking Planet

Everybody knows our world is getting smaller. Within just one generation, massive change has occurred with communication, community, and commerce. Virtually every person now possesses global access to almost anything. Someone shares a thought through a tweet, and in a few seconds people all over the world know about it. When Osama bin Laden was killed, it took just minutes before phones all over planet Earth lit up with texts, banners, emails, bulletins, and push notifications. Through the Internet, the world is literally at our fingertips. In our information-rich and technology-driven age, we are now more aware of the vastness of the universe and the world around us than any previous generation in history. You and I are a big part of that process and phenomenon.

Additionally, reason, philosophy, and science have risen as new gods to be revered and respected while faith is considered Victorian or antiquated. Obsolete. Out of date. A relic of a time long since passed, before humanity matured. In the religious community, a move toward a blending of religions has begun. But it’s not the concerted conspiracy of a particular person or religious organization. Rather, it’s something much more subtle and sinister. It’s almost as if it’s in the air we breathe.⁹

Consequently, faith in unchanging absolute truth has been moved into the adjoining room like an unwanted old uncle at Thanksgiving dinner. And many Christians have unfortunately become products of their age, just as Paul warned against.¹⁰ The result is that, while most Christians may flatly reject pluralism, they may still not be able to effectively defend the faith against a strong logical, philosophical, or scientific argument.

And the world continues to shrink and become one.

The good news is that this positions us to deliver the Gospel to all nations and in large numbers. However, it’s easy to post anonymous rants about our faith online, as the walls of the World Wide Web insulate us to a degree. But try it in the classroom, workplace, or in our community, and we find ourselves suddenly interacting with people of all sorts of beliefs, faiths, philosophies, backgrounds, persuasions, and lifestyle choices. They are no longer across the world. They now live across the street. They sit across the aisle at school. They work in the cubicle next to ours. These people are not our enemies. They’re our neighbors and friends, those we love and care about.

Sadly, instead of demonstrating our concern for them through talking about Jesus, we often misapply the Christian values of compassion and tolerance by accepting their beliefs as “okay for them.” I mean, doesn’t it sound a bit arrogant to tell someone that their entire belief system (upon which they may have built their whole life) is nothing more than a big fat lie and deception? Who wants that kind of unpopularity, especially with people we like!

And yet, in our Gospel silence (perhaps due to fear or ignorance), we may unknowingly contribute toward creating a world of “customizable” beliefs. We help define truth as “whatever is true for you.” But what would it be like if this casual approach was widely accepted in other parts of society? What if pharmacists and surgeons (or the person who writes your paycheck) operated with this relativistic approach, doing whatever “seemed right for them at the moment”? Fortunately, a commitment to unwavering accuracy still remains the standard in these fields.