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Epilogue
Partial Bibliography
A Biography of Ishmael Reed
To my grandmother
Emma Coleman Lewis.
And to
Clarence Hill, proprietor of
Libra’s on East 6th Street
between A & B
and also for
George Herriman, Afro-American,
who created Krazy Kat.
A TRUE SPORT, THE Mayor of New Orleans, spiffy in his patent-leather brown and white shoes, his plaid suit, the Rudolph Valentino parted-down-the-middle hair style, sits in his office. Sprawled upon his knees is Zuzu, local doo-wack-a-doo and voo-do-dee-odo fizgig. A slatternly floozy, her green, sequined dress quivers.
Work has kept Your Honor late.
The Mayor passes the flask of bootlegged gin to Zuzu. She takes a sip and continues to spread sprawl and behave skittishly. Loose. She is inhaling from a Chesterfield cigarette in a shameless brazen fashion.
The telephone rings.
The Mayor removes his hand and picks up the receiver; he recognizes at once the voice of his poker pardner on the phone.
Harry, you’d better get down here quick. What was once dormant is now a Creeping Thing.
The Mayor stands up and Zuzu lands on the floor. Her posture reveals a small flask stuck in her garter as well as some healthily endowed gams.
What’s wrong, Harry?
I gots to git down to the infirmary, Zuzu, something awful is happening, the Thing has stirred in its moorings. The Thing that my Grandfather Harry and his generation of Harrys had thought was nothing but a false alarm.
The Mayor, dragging the woman by the fox skins hanging from her neck, leaves city hall and jumps into his Stutz Bearcat parked at the curb. They drive until they reach St. Louis Cathedral where 19th-century HooDoo Queen Marie Laveau was a frequent worshiper; its location was about 10 blocks from Place Congo. They walk up the steps and the door’s Judas Eye swings open.
Joe Sent Me.
What’s going on, hon? Is this a speakeasy? Zuzu inquires in her cutesy-poo drawl.
The door opens to a main room of the church which has been converted into an infirmary. About 22 people lie on carts. Doctors are rushing back and forth; they wear surgeon’s masks and white coats. Doors open and shut.
1 man approaches the Mayor who is walking from bed to bed examining the sleeping occupants, including the priest of the parish.
What’s the situation report, doc? the Mayor asks.
We have 22 of them. The only thing that seems to anesthetize them is sleep.
When did it start?
This morning. We got reports from down here that people were doing “stupid sensual things,” were in a state of “uncontrollable frenzy,” were wriggling like fish, doing something called the “Eagle Rock” and the “Sassy Bump”; were cutting a mean “Mooche,” and “lusting after relevance.” We decoded this coon mumbo jumbo. We knew that something was Jes Grewing just like the 1890s flair-up. We thought that the local infestation area was Place Congo so we put our antipathetic substances to work on it, to try to drive it out; but it started to play hide and seek with us, a case occurring in 1 neighborhood and picking up in another. It began to leapfrog all about us.
But can’t you put it under 1 of them microscopes? Lock it in? Can’t you protective-reaction the dad-blamed thing? Look I got an election coming up—
To blazes with your election, man! Don’t you understand, if this Jes Grew becomes pandemic it will mean the end of Civilization As We Know It?
That serious?
Yes. You see, it’s not 1 of those germs that break bleed suck gnaw or devour. It’s nothing we can bring into focus or categorize; once we call it 1 thing it forms into something else.
No man. This is a psychic epidemic, not a lesser germ like typhoid yellow fever or syphilis. We can handle those. This belongs under some ancient Demonic Theory of Disease.
Well, what about the priest?
We tried him but it seized him too. He was shouting and carrying on like any old coon wench with a bass drum.
What about the patients, did you ask any of them about how they knew it?
Yes, 1, Harry. When we thought it was physical we examined his output, and drinking water to determine if we could find some normal germ. We asked him questions, like what he had seen.
What did he see?
He said he saw Nkulu Kulu of the Zulu, a locomotive with a red green and black python entwined in its face, Johnny Canoeing up the tracks.
Well Clem, how about his feelings? How did he feel?
He said he felt like the gut heart and lungs of Africa’s interior. He said he felt like the Kongo: “Land of the Panther.” He said he felt like “deserting his master,” as the Kongo is “prone to do.” He said he felt he could dance on a dime.
Well, his hearing, Clem. His hearing.
He said he was hearing shank bones, jew’s harps, bagpipes, flutes, conch horns, drums, banjos, kazoos.
Go on go on and then what did he say?
He started to speak in tongues. There are no isolated cases in this thing. It knows no class no race no consciousness. It is self-propagating and you can never tell when it will hit.
Well doc, did you get other opinions?
Who do you think some of those other cases are? 6 of them are some of the most distinguished bacteriologists epidemiologists and chemists from the University.
There is a commotion outside. The Mayor rushes out to see Zuzu rejoicing. Slapping the attendants who are attempting to placate her. The people on carts suddenly leap up and do their individual numbers. The Mayor feels that uncomfortable sensation at the nape and soon he is doing something resembling the symptoms of Jes Grew, and the Doctor who rushes to his aid starts slipping dipping gliding on out of doors and into the streets. Shades of windows fly up. Lights flick on in buildings. And before you know it the whole quarter is in convulsions from Jes Grew’s entrance into the Govi of New Orleans; the charming city, the amalgam of Spanish French and African culture, is out-of-its-head. By morning there are 10,000 cases of Jes Grew.
The foolish Wallflower Order hadn’t learned a damned thing. They thought that by fumigating the Place Congo in the 1890s when people were doing the Bamboula the Chacta the Babouille the Counjaille the Juba the Congo and the VooDoo that this would put an end to it. That it was merely a fad. But they did not understand that the Jes Grew epidemic was unlike physical plagues. Actually Jes Grew was an anti-plague. Some plagues caused the body to waste away; Jes Grew enlivened the host. Other plagues were accompanied by bad air (malaria). Jes Grew victims said that the air was as clear as they had ever seen it and that there was the aroma of roses and perfumes which had never before enticed their nostrils. Some plagues arise from decomposing animals, but Jes Grew is electric as life and is characterized by ebullience and ecstasy. Terrible plagues were due to the wrath of God; but Jes Grew is the delight of the gods.
So Jes Grew is seeking its words. Its text. For what good is a liturgy without a text? In the 1890s the text was not available and Jes Grew was out there all alone. Perhaps the 1920s will also be a false alarm and Jes Grew will evaporate as quickly as it appeared again broken-hearted and double-crossed (++)
Once the band starts, everybody starts swaying from one side of the street to the other, especially those who drop in and follow the ones who have been to the funeral. These people are known as “the second line” and they may be anyone passing along the street who wants to hear the music. The spirit hits them and they follow
(My italics)
Louis Armstrong
Mumbo Jumbo
[Mandingo mā-mā-gyo-mbō, “magician who makes the troubled spirits of ancestors go away”: mā-mā, grandmother+gyo, trouble+ mbō, to leave.]
The American Heritage Dictionary of the English Language
Some unknown natural phenomenon occurs which cannot be explained,
and a new local demigod is named.
—Zora Neale Hurston on the origin of a new loa
The earliest Ragtime songs, like Topsy, “jes’ grew.”
…we appropriated about the last one of the “jes’ grew” songs.
It was a song which had been sung for years all through the South. The words were unprintable, but the tune was irresistible, and belonged to nobody.
—James Weldon Johnson
The Book of American Negro Poetry
WITH THE ASTONISHING RAPIDITY of Booker T. Washington’s Grapevine Telegraph Jes Grew spreads through America following a strange course. Pine Bluff and Magnolia Arkansas are hit; Natchez, Meridian and Greenwood Mississippi report cases. Sporadic outbreaks occur in Nashville and Knoxville Tennessee as well as St. Louis where the bumping and grinding cause the Gov to call up the Guard. A mighty influence, Jes Grew infects all that it touches.
EUROPE HAS ONCE MORE attempted to recover the Holy Grail and the Teutonic Knights, Gibbon’s “troops of careless temper,” have again fumbled the Cup. Instead of raiding the Temples of Heathens they enact their blood; in the pagan myth of the Valkyrie they fight continually; are mortally wounded, but revived only to fight again, taking time out to gorge themselves on swine and mead. But the Wallflower Order had no choice. The only other Knight order had been disgraced years before. Sometimes the Wallflower Order was urged to summon them. Only they could defend the cherished traditions of the West against Jes Grew. They would be able to man the Jes Grew Observation Stations. But the trial which banished their order from the West’s service and the Atonist Path had been conclusive. They were condemned as “devouring wolves and polluters of the mind.”
The Jes Grew crisis was becoming acute. Compounding it, Black Yellow and Red Mu’tafikah* were looting the museums shipping the plunder back to where it came from. America, Europe’s last hope, the protector of the archives of “mankind’s” achievements had come down with a bad case of Jes Grew and Mu’tafikah too. Europe can no longer guard the “fetishes” of civilizations which were placed in the various Centers of Art Detention, located in New York City. Bootlegging Houses financed by Robber Barons, Copper Kings, Oil Magnets, Tycoons and Gentlemen Planters. Dungeons for the treasures from Africa, South America and Asia.
The army devoted to guarding this booty is larger than those of most countries. Justifiably so, because if these treasures got into the “wrong hands” (the countries from which they were stolen) there would be renewed enthusiasms for the Ikons of the aesthetically victimized civilizations.
*Mu’tafikah—According to The Koran, inhabitants of the Ruined Cities where Lot’s people had lived. I call the “art-nappers” Mu’tafikah because just as the inhabitants of Sodom and Gomorrah were the bohemians of their day, Berbelang and his gang are the bohemians of the 1920s Manhattan.
1920. CHARLIE PARKER, THE houngan (a word derived from n’gana gana) for whom there was no master adept enough to award him the Asson, is born. 1920-1930. That 1 decade which doesn’t seem so much a part of American history as the hidden After-Hours of America struggling to jam. To get through.
Jes Grew carriers came to America because of cotton. Why cotton? American Indians often supplied all of their needs from one animal: the buffalo. Food, shelter, clothing, even fuel. Eskimos, the whale. Ancient Egyptians were able to nourish themselves from the olive tree and use it as a source of light; but Americans wanted to grow cotton. They could have raised soybeans, cattle, hogs or the feed for these animals. There was no excuse. Cotton. Was it some unusual thrill at seeing the black hands come in contact with the white crop?
According to the astrologer Evangeline Adams, America is born at 3:03 on the 4th of July, Gemini Rising. It is to be mercurial, restless, violent. It looks to the Philippines and calls gluttony the New Frontier. It looks to South America and intervenes in the internal affairs of its nations; piracy is termed “bringing about stability.” If the British prose style is Churchillian, America is the tobacco auctioneer, the barker; Runyon, Lardner, W.W., the traveling salesman who can sell the world the Brooklyn Bridge every day, can put anything over on you and convince you that tomatoes grow at the South Pole. If in the 1920s the British say “The Sun Never Sets on the British Empire,” the American motto is “There’s a Sucker Born Every Minute.” America is the smart-aleck adolescent who’s “been around” and has his own hot rod. They attend, these upstarts, a disarmament conference in Washington and play diplomatic chicken with the British, advising them to scrap 4 hoods including the pride of the British Navy: H.M.S. King George the 5th. Bulldog-faced British Admiral Beatty leaves the room in a huff.
THE WALLFLOWER ORDER ATTEMPTS to meet the psychic plague by installing an anti-Jes Grew President, Warren Harding. He wins on the platform “Let’s be done with Wiggle and Wobble,”* indicating that he will not tolerate this spreading infection. All sympathizers will be dealt with; all carriers isolated and disinfected, Immumo-Therapy will begin once he takes office.
Unbeknown to him he is being watched by a spy from the Wallflower Order. A man who is to become his Attorney General. (He is also surrounded by the curious circle known by historians as “The Ohio Gang.”)
The 2nd Stage of the plan is to groom a Talking Android who will work within the Negro, who seems to be its classical host; to drive it out, categorize it analyze it expell it slay it, blot Jes Grew. A speaking scull they can use any way they want, a rapping antibiotic who will abort it from the American womb to which it clings like a stubborn fetus.
In other words this Talking Android will be engaged to cut-it-up, break down this Germ, keep it from behind the counter. To begin the campaign, NO DANCING posters are ordered by the 100s.
All agree something must be done.
“Jes Grew is the boll weevil eating away at the fabric of our forms our technique our aesthetic integrity,” says a Southern congressman. “1 must ponder the effect of Jew Grew upon 2,000 years of civilization,” Calvinist editorial writers wonder aloud.
* The Harding Era—Robert K. Murray.
NEW ORLEANS IS A mess. People sweep the clutter from the streets. The city’s head is once more calm. Normal. It sleeps after the night of howling, speaking-in-tongues, dancing to drums; watching strange lights streak across the sky. The streets are littered with bodies where its victims lie until the next burgeoning. 1 doesn’t know when it will hit again. The next 5 minutes? 3 days from now? 20 years? But if the Jes Grew which shot up a trial balloon in the 1890s was then endemic, it is now epidemic, crossing state lines and heading for Chicago.
Men who resemble the shadows sleuths threw against the walls of 1930s detective films have somehow managed to slip into the Mayor’s private hospital room. They have set up a table before his bed. A man wearing a mask that reveals only his eyes and mouth calls the meeting to order.
This is an inquiry, it seems, and the man officiating wants to get to the bottom of why the Mayor, a Mason, allowed his Vital Resistance to wear down before Jes Grew’s Communicability. This augurs badly, for if Jes Grew is immune to the old remedies, the saving Virus in the blood of Europe, mankind is lost. No word of this must get out. The Mayor even volunteers to accept the short bronze dagger and “get it over with.” All for the Atonist Path. The visitors await his final groan, and when the limp hand falls to the side of the bed and begins to swing, they leave as quickly as they came.
This was no ordinary commission. When an extraordinary antipathy challenges the Wallflower Order, their usual front men, politicians, scholars and businessmen, step aside. Someone once said that beneath or behind all political and cultural warfare lies a struggle between secret societies. Another author suggested that the Nursery Rhyme and the book of Science Fiction might be more revolutionary than any number of tracts, pamphlets, manifestoes of the political realm.
NEW YORK IS ACCUSTOMED to gang warfare. White gangs: the Plug Uglies, the Blood Tubs of Baltimore, the Schuylkill Rangers from Philadelphia, the Dead Rabbits from the Bowery, the Roaches Guard and the Cow Bay Gangs terrorize the city, loot, raid and regularly fight the bulls to a standoff.
A gang war has broken out over Buddy Jackson, noted for his snappy florid-designed multicolored shoes and his grand way of living. There are legends about him. He went into the police station and knocked the captain cold when he didn’t come forward with policy protection. Later, while orators and those affected with “tongues and lungs” were rapping as usual, he sent a convoy into Peekskill and rescued “Paul from the Crackers.”
Schlitz, “the Sarge of Yorktown,” a Beer Baron, has a lucrative numbers and Speak operation in Harlem. His stores are identified by the box of Dutch Masters in the window.
1 day, collection day, 3 Packards roll up to a store, 1 of the fronts belonging to the Sarge. The street, located in Harlem, is unusually quiet. The only sounds heard are the Sarge’s patent-leather shoes coming in contact with the pavement. Where are the salesmen, the New Negroes, the “ham heavers,” “pot rasslers” and “kitchen mechanics” on their way to work? Where are the sugar daddies and their hookers, the peddlers, the traffic cops, the reefer salesmen who usually stand on the corners openly peddling their merchandise? (Legal then.) There are no revelers and no chippies. The streets are deserted…
Schlitz looks into the window of his 1st store. What? No Rembrandt Dutch Masters but the picture of Prince Hall founder of African Lodge #1 of the Black Masons stares out at Schlitz, “the Sarge of Yorktown.”
The mobster moves on, the 3 Packards following his course. The next store, the same story. The portrait of Prince Hall dressed in the formal Colonial outfit of his day, the frilled white blouse and collar showing beneath the frock coat and vest. The short white wig.
The painting is so realistic that you can see his auras. In his right hand he holds the charter the Black Freemasons have received from England. Schlitz shrugs his shoulders, puts a cigar in his mouth and walks over to the curb to speak to the driver of 1 of the Packards. He feels something cold at the back of his neck. He turns to see Buddy Jackson standing behind him, aiming a Thompson Automatic at him. The gun which has acquired the name of “The Bootlegger’s Special.”
Packing their heat, the hoods begin to open the car doors to assist their Boss. But they are pinned in. Up on the roofs, firing, are Buddy Jackson’s Garders. Exaggerated lapels. Bell-bottoms. Hats at rakish angles. The Sarge’s men sit tight. The bullet pellets zing across the front of the automobiles and graze the top and trunk. Buddy Jacksons exhorts the Sarge to leave Harlem and “Never darken the portals of our abode again.” He marches the Sarge down to the subway, followed by many people coming from the hallways and apartments and alleys, bars, professional offices, beauty parlors, from where they’ve watched the whole scene. Most people read the newspaper to tell them what’re the coming attractions. In the 1920s folks in Harlem used the Grapevine Telegraph. Booker T. Washington observed its technology. Booker T. Washington the man who “bewitched” 1000s at the Cotton States Exposition, Atlanta, September 18, 1895.
PICTURE THE 1920S AS a drag race whose entries are ages vying for the Champion gros-ben-age of the times, that aura that remains after the flesh of the age has dropped away. The shimmering Etheric Double of the 1920s. The thing that gives it its summary. Candidates line up like chimeras.
The Age of Harding pulls up, the strict upper-lip chrome. The somber, swallow-tailed body, the formal top-hatted hood, the overall stay-put exterior but inside the tell-tale poker cards, the expensive bootlegged bottle of liquor, and in the back seat the whiff of scandal. The Age of Prohibition: Speaks, cabarets, a hearse with the rear-window curtains drawn over its illegal contents destined perhaps for a funeral at sea.
Now imagine this Age Race occurring before a crowd of society idlers you would find at 1 of those blue-ribbon dog shows. The owners inspecting their pekinese, collies, bulldogs, german shepherds, and then observe these indignant spectators as a hound mongrel of a struggle-buggy pulls up and with no prior warning outdistances its opponents with its blare of the trumpet, its crooning saxophone, its wild inelegant Grizzly Bear steps.
For if the Jazz Age is year for year the Essences and Symptoms of the times, then Jes Grew is the germ making it rise yeast-like across the American plain.
An entry in the table of contents of a Δ205 book tells the story.
THE UNITED STATES, WHEN HARDING BECAME PRESIDENT
A Period of Frazzled Nerves, Caused by the End of Wartime Strain; of Disunity Caused by the End of the More or Less Artificially Built-up Unity of the War Period; of Strikes Caused by Continuation of Wartime’s High Cost of Living; of Business Depression Which Came when Wartime Prices Began to Fall; and of Other Disturbances Due in Part to Economic Dislocations Brought by the War and Its Aftermath. From All of Which Arose Emotions of Insecurity and Fear, Which Expressed Themselves in Turbulence and Strife. The Boston Police Strike, the Steel Strike, the “Buyers’ Strike” and the “Rent Strike.” The “Red Scare.” The Bomb Plots. A Dynamite Explosion in the New York Financial District. Deportation of Radicals. Demand for Reduction of Immigration. The I. W. W. and the “One Big Union.” Sacco and Vanzetti. Race Riots Between Whites and Negroes. The Whole Reflecting an Unhappy Country when Harding Became Its President.
* Our Times, vol. 6, The Twenties—Mark Sullivan.
WALL STREET IS TENSE. An incident has occurred which threatens to flapperize those yet uncommitted youngsters who adamantly refuse to eschew Jes Grew, last heard flying toward Chicago with 18,000 cases in Arkansas, 60,000 in Tennessee, 98,000 in Mississippi and cases showing up even in Wyoming. It would take a few months before a woman would be arrested for walking down a New Jersey street singing “Everybody’s Doing It Now.”† A week before, 16 people have been fired from their jobs for manifesting a symptom of Jes Grew. Performing the Turkey Trot on their lunch hour. Girls in peekaboo hats and straw-hat-wearing young men have threatened reprisals against the broker who dismissed them.
The kids want to dance belly to belly and cheek to cheek while their elders are supporting legislation that would prohibit them from dancing closer than 9 inches. The kids want to Funky Butt and Black Bottom while their elders prefer the Waltz as a suitable vaccine for what is now merely a rash. Limbering is the way the youngsters recreate themselves while their elders declaim they cease and desist from this lascivious “sinful” Bunny-Hugging, this suggestive bumping and grinding, this wild abandoned spooning.
VooDoo General Surrounds Marines At Port-au-Prince
…only adds to the crisis. A corpulent, silkily mustached Robber Baron for whom a seal has been sacrificed to provide his hunk of toxic wastes with a covering notices this headline in the New York Sun and avers gruffly: The only thing they have in Haiti are mangoes and coffee. With prohibition there’s no need for coffee, and mangoes appeal only to a few people. A glamour item. Haiti is mere repast after a heavy meal of meat and potatoes. It doesn’t have any culture either. I didn’t see a single cannon or cathedral while I was there. Look at this!
The Robber Baron removes a wood sculpture from his pocket. Look at this ugly carving my wife gave me. She bought it from 1 of those leathernecks in the black market…Have you ever seen such an ugly thing. The obtuse snout; the sausage lips? It was really clever of Wilson to send Southern Marines down there. Those doughboys will really be able to end this thing and quick! VooDoo generals. Absurd.
Why do you think he sent them there in the 1st place? says his companion, who carries a black umbrella and wears a bowler hat, grey suit and black shoes, a copy of a Wall Street newspaper under his arm.
I have figured it out. Word has it that the old man was feeble and his wife was running the government. Maybe it was an expedition for some new fashions for the old girl. Can’t you see her walking across the White House lawn with a basket on her head above a tourniquet? Wouldn’t that be rich?
As the 2 men approach the intersection of Broad and Market a Black man opens the door for Buddy Jackson who struts alongside a high-yellow girl. They head toward the entrance of the bank where they plan to deposit the take from the previous night’s cabaret business. Jackson is carrying a large sack. The broker is about to comment about Jackson’s date, a “hotsy totsy,” when a loud pop occurs. The picket line of young flappers disperses. People fly about the streets until they land dazed and bloodied. 3 Packards reach the intersection far from the scene and turn the corner on 2 wheels.
Flappers, ginnys, swell-eggs, brokers, stenographers, carriages, automobiles, bicycles are scattered about the streets. The broker and his friend, a few moments before engaged in a penetrating analysis of the economic implications of the Haitian occupation, lie dead, bubbles forming on the broker’s lips. ½ his companion’s torso lies next to him.
† Castles in the Air—Irene Castle.
SOME SAY HIS ANCESTOR is the long Ju Ju of Arno in eastern Nigeria, the man who would oracle, sitting in the mouth of a cave, as his clients stood below in shallow water.
Another story is that he is the reincarnation of the famed Moor of Summerland himself, the Black gypsy who according to Sufi Lit. sicked the Witches on Europe. Whoever his progenitor, whatever his lineage, his grandfather it is known was brought to America on a slave ship mixed in with other workers who were responsible for bringing African religion to the Americas where it survives to this day.
A cruel young planter purchased his grandfather and was found hanging shortly afterward. A succession of slavemasters met a similar fate: insanity, drunkenness, disease and retarded children. A drunken White man called him a foul name and did not live much longer afterward to give utterance to his squalid mind.
His father ran a successful mail-order Root business in New Orleans. Then it is no surprise that PaPa LaBas carries Jes Grew in him like most other folk carry genes.
A little boy kicked his Newfoundland HooDoo 3 Cents and spent a night squirming and gnashing his teeth. A warehouse burned after it refused to deliver a special variety of herbs to his brownstone headquarters and mind haberdashery where he sized up his clients to fit their souls. His headquarters are derisively called Mumbo Jumbo Kathedral by his critics. Many are healed and helped in this factory which deals in jewelry, Black astrology charts, herbs, potions, candles, talismans.
People trust his powers. They’ve seen him knock a glass from a table by staring in its direction; and fill a room with the sound of forest animals: the panther’s ki-ki-ki, the elephant’s trumpet. He moves about town in his Locomobile, the name of which amused many of his critics including Hank Rollings, an Oxford-educated Guianese art critic who referred to him as an “evangelist” and said he looked forward to the day when PaPa LaBas “got well.” To some if you owned your own mind you were indeed sick but when you possessed an Atonist mind you were healthy. A mind which sought to interpret the world by using a single loa. Somewhat like filling a milk bottle with an ocean.
He is a familiar sight in Harlem, wearing his frock coat, opera hat, smoked glasses and carrying a cane. Right now he is making a delivery of garlic, sage, thyme, geranium water, dry basil, parsley, saltpeter, bay rum, verbena essence and jack honeysuckle to the 2nd floor of Mumbo Jumbo Kathedral. They are for an old sister who has annoying nightly visitations.
The sign on the door reads
PAPA LABAS
MUMBO JUMBO KATHEDRAL
FITS FOR YOUR HEAD
When he climbs to the 2nd floor of Mumbo Jumbo Kathedral. The office is about to close for the day. Earline, his assistant Therapist, is putting her desk in order. She is attired in a white blouse and short skirt. Her feet are bare. Her hair is let down. PaPa LaBas places The Work on her desk.
Please give these to Mother Brown. She must bathe in this and it will place the vaporous evil Ka hovering above her sleep under arrest and cause it to disperse.
Earline nods her head. She sits down at her desk and begins to munch on some fig cookies which lie in an open box.
PaPa LaBas glances up at the oil portrait hanging on the wall. It is a picture of the original Mumbo Jumbo Kathedral taken a few weeks ago: Berbelang, his enigmatic smile, the thick black mustache, the derby and snappy bowtie, his mysterious ring bearing the initials E.F., his eyes of black rock, 2 mysterious bodies emitting radio energy from deep in space, set in the narrow face; Earline in the characteristic black skirt, the white blouse with the ruffled shoulders, the violet stone around her neck; Charlotte, a French trainee he has hired to fill in for Berbelang, wears a similar costume to Earline’s and smokes a cigarette. In the painting, completed 2 weeks before Berbelang left the group, she stands next to Earline.
Earline, now sitting at her desk, is smoking. 1 hand supports her head as she checks an order for new herbs and incense.
Daughter?
She looks up, distantly.
Jes Grew which began in New Orleans has reached Chicago. They are calling it a plague when in fact it is an anti-plague. I know what it’s after; it has no definite route yet but the configuration it is forming indicates it will settle in New York. It won’t stop until it cohabits with what it’s after. Then it will be a pandemic and you will really see something. And then they will be finished.
Earline slams the papers down on her desk.
What’s wrong, daughter?
There you go jabbering again. That’s why Berbelang left. Your conspiratorial hypothesis about some secret society molding the consciousness of the West. You know you don’t have any empirical evidence for it that; you can’t prove…
Evidence? Woman, I dream about it, I feel it, I use my 2 heads. My Knockings.* Don’t you children have your Knockings, or have you New Negroes lost your other senses, the senses we came over here with? Why your Knockings are so accurate they can chart the course of a hammerhead shark in an ocean 1000s of miles away. Daughter, standing here, I can open the basket of a cobra in an Indian marketplace and charm the animal to sleep. What’s wrong with you, have you forgotten your Knockings? Why, when the seasons change on Mars, I sympathize with them.
O pop, that’s ridiculous. Xenophobic. Why must you mix poetry with concrete events? This is a new day, pop. We need scientists and engineers, we need lawyers.
All that’s all right, what you speak of, but that ain’t all. There’s more. And I’ll bet that before this century is out men will turn once more to mystery, to wonderment; they will explore the vast reaches of space within instead of more measuring more “progress” more of this and more of that. More Increase, Growth Inflation, and they don’t know what to do when Jes Grew comes along like the Dow Jones snake and rises quicker than the G.N.P.; these scientists, there’s a lot they don’t know. And as for secret societies? The Communist party originated among some German workers in Paris. They called themselves the Workers Outlaw League. Marx came along and removed what was called the ritualistic paraphernalia so that the masses could participate instead of the few. Daughter, the man down on 125th St. and Lenox Ave. on the stand speaking might be mouthing ideas which arose at a cocktail party or from a transcontinental telephone call or—
Earline puts her head on the desk and begins to sob. PaPa LaBas comforts her.
O there I go, getting you upset…
She confesses to him. O it isn’t you, pop, it isn’t you, it’s…
Berbelang?
O pop, he thinks you’re a failure, he felt that you were limiting your techniques. He thought you should have added Inca, Taoism and other systems. He felt that you were becoming all wrapped up in Jes Grew and that it’s a passing fad. He isn’t the old Berbelang, pop; his eyes are red. He seems to have a missionary zeal about whatever he’s mixed up in. I get so lonely, I would like to go out; tonight for instance. I’m invited to a Chitterling Switch.
A Chitterling Switch? What’s that, Earline?
She shows him the card.
We’re attempting to raise money for anti-lynching legislation; James Weldon Johnson is supposed to speak… It’s like a Rent Party, you know?
You and T use so much slang these days I can hardly communicate with you, but your Chitterling Switch sounds interesting. Do you mind if an old man comes along?
O pop, 50 is not old these days.
You flatter me; just wait until I lock the office.
And I must change, pop. I’ll be right with you.
PaPa LaBas glances into another office toward the main room of Mumbo Jumbo Kathedral.
Where’s Charlotte?
Earline has entered the ladies room.
You know pop, she’s been acting strangely these days. She’s listless and cross. She had an argument with a client this morning and began to swear at him in French; isn’t that a sign?
He pauses for a moment.
I must speak to her. Perhaps she’s upset about Berbelang leaving as he did. You know, they were fond of each other. My activist side really charms the women; I suppose this is how he was able to woo such a beautiful thing as yourself.
O cut it out, pop!
Earline looks at her features in the mirror. Something has come over her. She finds it necessary to go through the most elaborate toilet ritual these days, using some very expensive imported soaps, embroidered towels, and she has taken a fancy to buying cakes even though she never before possessed a sweet tooth. She glances at the sign above the marble sink.
REMEMBER TO FEED THE LOAS
O, that reminds her. She hasn’t replenished the loa’s tray #21. On a long table in the Mango Room are 22 trays which were built as a tribute to the Haitian loas that LaBas claimed was an influence on his version of The Work. This was 1 of LaBas’ quirks. He still clung to some of the ways of the old school. Berbelang had laughed at him 1 night for feeding a loa. This had been 1 of the reasons for their break. Of course she didn’t comprehend their esoteric discussions. PaPa LaBas hadn’t required that the technicians learn The Work. The drummers, too, were clinical; their job was that of sidemen to PaPa LaBas’ majordomo. They didn’t know PaPa LaBas’ techniques and therapy. Didn’t have to know it. As long as they knew the score LaBas wasn’t interested in proselytizing. But feeding, she thought, was merely 1 of his minor precautions. It seemed such a small thing. She would attend to it tomorrow or the next day.
I’ll be with you in a moment, she shouts through the door to LaBas.
We have plenty of time, no rush, PaPa LaBas answers her. He is inspecting the trays. He stops at the 12th tray, then returns to join Earline who is ready to go.
The pair moves down the steps. Outside T Malice is talking to a young woman who has her hands clasped behind her back and is swaying coquettishly. When he sees PaPa and Earline he pulls down the brim of his chauffeur’s cap and looks straight ahead. They tease him and of course being a good sport he can take it.
* B. Fuller terms this phenomenon “ultra ultra high frequency electromagnetic wave propagation.”
EVERY TIME WOODROW WILSON Jefferson chases the dogs, chickens, hogs and sheep, the animals recoup and follow him. W.W. turns on his pursuers.
Go on now. Heah. Go on before I chucks you good with a stick. I told you to go on back to the farm before daddy comes back from the deacons’ council and finds you gone, Woodrow Wilson Jefferson threatens his 4-footed friends. His head resembles that of a crocodile wearing granny glasses.
Woodrow Wilson Jefferson has decided to quit the farm and hit the Big City. He is ready. His grandfather had accompanied his slavemaster to New York in the 1850s and had returned with articles and editorials written by 2 gentlemen: Karl Marx and Friedrich Engels. The old issues of the New-York Tribune edited by Horace Greeley had been in the attic all these years. He liked the style. Objective, scientific, the use of the collective We, Our. Therefore there were no illusions and unforeseen events like these country folks in Rē’-mōte Mississippi, believing in haints and things; and spirits and 2-headed men; mermaids and witches. He would abandon this darkness for the clearing. Make something out of himself. The local people had said that he would be a doctor or even a preacher, but what did they know, backward, lagging behind.
He feels some feathery object brush against his heel and turns again.
Now get out of here, damnit. Where’s my stick?
Jefferson goes over to a bush to make a switch. He commences to cut off a branch and whittles the stick so it would leave welts and draw blood. The animals get the message and begin to scamper toward the farmhouse, on the hill, in the background.
He continues on down the road apiece until he reaches the train depot. His bag is stuffed with the newspaper articles (487 to be exact. Wilson didn’t always understand the issues but he certainly appreciated the style). When he reaches the train depot, he comes upon 2 men sitting on the station’s porch, playing checkers. Behind them were ads for Doctor Pepper, hex signs, Chesterfield Cigarettes and Bull Durham tobacco.
Well if it ain’t Rev. Jefferson’s boy. Where you going with your hair all spruced down with butter? Where you on your way to?
Jefferson stands there at the Rē’-mōte train depot. He would ignore these men, lazy, shiftless, not ready. He would do something with his life. Not become just another hayseed whose only recreation is catching junebugs and chirping along with the crickets.
I’m gon on way from this damned town.
Well ex-cuuuuuuuuuuuuuu..s..e me! the man answers, mimicking. His companion spits some tobacco against the station house wall.
The train is in sight. The train that would take him to Jackson Mississippi. Then on to New York.
THE PARTY IS HELD at a Townhouse in Harlem. It was lent to the revelers by a wealthy patron. It isn’t an authentic Chitterling Switch but an imitation 1. It is what some of the New Negroes would imagine to be a Rent Party given, to meet the 1st of the month, by newly arrived immigrants from the South. In fact there is nowhere in evidence a delegate from the “brother-on-the-street.” A man is pounding out some blues on the piano. Once in a while he sips from a cup of King Kong Korn that someone has placed on its top. People are moving from room to room; some of them are passing drinks. Ladies are wearing richly colored dresses, earrings, bracelets, brooches and beads and are well-plumed in a style that neuter-living Protestants would call “garish.” 1 woman dressed in an exotic high-gypsy is taking in cash at the door, cash used to supply funds to anti-lynching campaigns.
61 lynchings occurred in 1920 alone. In 1921, 62, some of the victims, soldiers returning from the Great War who after fighting and winning significant victories—just as they had fought in the Revolutionary and Civil wars and the wars against the Indians—thought that America would repay them for the generosity of putting their lives on the line, for aiding in salvaging their hides from the Kaiser who had been tagged “enemy” this time. Instead, a Protestant country ignorant even of Western mysteries executes soldiers after a manner of punishments dealt to witches in the “Middle Ages.” Europe and the Catholic Church are horrified but not surprised at this “tough guy” across the waters whose horrendous murders in Salem led Europe to reform its witch laws.” Until Marcus Garvey came along to rescue the American Negro he was basking in his lethargy like a crocodile sleeping in the sun. The man the Guianese art critic is directing his comments to mutters something about “ringtail” or “monkey chaser”; LaBas and Earline move on to avoid the ensuing conflict this exchange usually brings.
They see Berbelang and a well-dressed young blond White man whom they recognize from the society pages as Thor Wintergreen, the son of a famous tycoon.
O hello…Berbelang greets PaPa LaBas and Earline. Berbelang, what are you doing here?
No time to explain. We’re leaving. I’ll be home later on.
Berbelang and his friend move toward the door.
But…but what time are you going to be home?
I’ll call you, Berbelang says, edging toward the exit.
Come up to the Kathedral sometime, Berbelang; I’d like to talk to you, LaBas calls after Berbelang.