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This collection published 2015

Copyright © Jane Robinson, 2015

Cover image © Planet News Archives/Getty Images

The moral right of the author has been asserted

ISBN: 978-0-241-96292-3

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THE BEGINNING

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Jane Robinson


IN THE FAMILY WAY

Illegitimacy Between the Great War and the Swinging Sixties

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Contents

List of Illustrations

Introduction

1. Filius Nullius: Illegitimacy before the Great War

2. Little Bastards: The Meaning of Illegitimacy

3. The Woman Who Did: Unmarried Mothers

4. Pater Nullius: Unmarried Fathers

5. Black Lamb of the Black Sheep: Moral and Legal Judgement

6. All the Way to Blackpool: Sex, Pregnancy and Birth-control

7. Ungentle Birth: The Confinement

8. Love-child: The First Six Weeks

9. Odd One Out: Growing Up Without Birth-parents

10. Lost Innocents: Child Migration

11. Mummy’s Little Secret: Staying Together

12. Bad Blood: Attitudes to Single Parents

13. Shame and Pride: Reflections

Illustrations

Notes

Select Bibliography

Acknowledgements

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Acknowledgements

When I first thought of writing In the Family Way my worry was that I might not find enough material. I could do the history bit: that only needed some judicious research. But at the core of the book in my mind’s eye was a narrative of other people’s secrets; untold stories of masquerade and in many cases, of shame. Naturally, these are very private matters, shared only – if at all – with those we trust implicitly.

Miraculously, it turned out that all I had to do was ask. A short paragraph in a few different magazines and newsletters asking for experiences of the stigma of illegitimacy brought in scores of responses (the editor and readers of Saga Magazine were particularly magnificent). So did an email to everyone I knew, to be forwarded to everyone they knew, requesting help. Visitors to my website, blog and Twitter account came up trumps; each time I gave a talk and was asked about work in progress, I appealed for contributions. In the end I had well over 100 secret histories in my possession. I could not offer much in return: just my determination to tell other people what it was really like to be or to bear an illegitimate child during the cloyingly polite years between the Great War and the so-called Swinging Sixties. That, and the promise of confidentiality.

My promise means that even though some people didn’t mind my using their real names, I rarely did so and have made a decision not to acknowledge contributors individually. That feels mean, but it avoids confusion and the possibility of distress. I hope they appreciate why I have come to that decision, and realize that it doesn’t diminish my sense of obligation and gratitude. It was not easy for most of them to revisit what happened, and few of our interviews passed without tears (of happiness and relief, as well as sorrow or regret). Thank you, all of you, for the privilege you have given me.

On a more practical note, for permission to quote from material in their custody I am indebted to Barnardo’s and the Liverpool University Library Special Collections; the British Library Oral History Collection; the Foundling Voices project at the Foundling Museum, London; Faber and Faber Ltd; Steve Humphries of Testament Films; the Imperial War Museum; Herbert Kretzmer; the Trustees of the Mass Observation Archive, University of Sussex (material reproduced with permission of Curtis Brown Group Ltd London on their behalf); the Museum of London Oral History Collection; Major Kevin Pooley and staff at the Salvation Army International Heritage Centre; the Principal and Fellows of Somerville College, Oxford; Elizabeth Roberts; Christine Wilkinson of the Elizabeth Roberts Archive, Centre for North-West Regional Studies, Lancaster University; and the ‘Their History’ website.

I found valuable background material at the Bodleian Library; Cambridge University Library; East Midlands Oral History Archive; the East Sussex Record Office; the UK Data Service (particularly Dennis Marsden’s study on fatherless families); the library at the Wellcome Collection; and the Women’s Library at the London School of Economics, which houses the archive of the National Council for the Unmarried Mother and her Child.

As ever, I owe much to my agent, Véronique Baxter; to my editor, Eleo Gordon, who is beyond compare, and to my friends who always seem to know when I need rescuing from reclusion. This was never supposed to be a book about my own family, but I realize now that on several levels it is just that, and I am grateful to my cousins, my sister, my husband and my children. I love them all dearly, and am so proud to think that they belong to me, and I to them.

While every effort has been made to contact copyright holders, the publishers would be pleased to hear from any not here acknowledged.

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www.jane-robinson.com

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For Sue, and in memory of Helen

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1. ‘Able Bodied Inmates’ at a Leeds workhouse in the 1920s. For many young women who fell pregnant out of wedlock, there was nowhere else to go.

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2 & 3. Foundlings were left at Coram’s Hospital with distinctive tokens to identify their origins. Some tokens (above) were ordinary objects personalized with a motto; others were lovingly worked and elaborate. From the nineteenth century, receipts were given instead (below).

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4. Captain Thomas Coram, who established the Foundling Hospital in London in 1739.

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5. The grandeur of Coram’s Hospital and its illustrious patrons made his charity fashionable, despite its connection with illegitimacy.

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6. At the Babies’ Castle, a Barnardo’s home in Hawkhurst, Kent, it is time for a non-negotiable nap, October 1934.

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7. Saying prayers at the Babies’ Castle, 1963.

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8. A magazine appeal for Dr Barnardo’s homes, 1930s. Illegitimate children were more tastefully described as ‘orphans’.

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9. It was important to Barnardo’s and other agencies that children should be taught to support themselves. Here, boys are being trained as wheelwrights.

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10. Chastened single mothers sew church embroideries at the Horbury House of Mercy in Wakefield.

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11. Success stories like Tom Bertram’s were publicized to prove that illegitimate and disadvantaged children were not inherently corrupt.

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12. Maud was inspired by the suffragettes in exercising her right not to marry the father of her children.

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13. A birth-control nurse outside one of Marie Stopes’s mobile clinics in the 1920s.

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14. A cautionary tale is told in the Christmas edition of Lucky Star, 1936.

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15. The Deliverer reported the Salvation Army’s mission to rescue unmarried mothers and their illegitimate children between 1889 and 1993.

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16 & 17. Feeding-time was part of a strict routine at Salvation Army mother-and-baby homes. These images from The Deliverer suggest it was an impersonal affair in 1961 (above); later it became a precious opportunity for a mother to bond with her child (below).

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18. A group of children set off on SS Oronsay for Fairbridge Farm School, Molong, Australia, 1938. The new outfits in their suitcases were usually confiscated on arrival.

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19. For illegitimate emigrants, life in the colonies was supposed to promise independence and freedom from prejudice. These are ‘future landowners’ working in Canada, photographed by Barnardo’s in 1912.

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20. Plan of Fairbridge Village in Pinjarra, Australia, where children lived in dormitory houses named after bracing heroes like Darwin, Nelson and Nightingale.

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21. Clearing the ground at Pinjarra in order to expand the Fairbridge Village. Much of the burning-off and building was done by children.

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22. Good Shepherd Magdalene asylum looms over the Co. Cork countryside. It was abandoned in the late 1970s.

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23. A Memorial to deceased single mothers – or ‘Penitents’ – from the Mecklenburg Street asylum in Dublin. Toys are tucked around the cross.

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24. The unwelcoming door of Gloucester Street Magdalene asylum in Dublin, where Samantha’s mother, Margaret, spent thirty-five years of her life.

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25. Mealtime in the nursery at Sean Ross Abbey, Co. Tipperary, in the mid-1950s, where Philomena Lee lived with her illegitimate son before his adoption in America.

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26. An empty cradle in a convent wall is ready to receive modern foundlings in Poland. ‘Okno życia’ translates as ‘the window of life’.

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27. The Health Education Council fronted its family planning campaign in the early 1970s with this shocking image of a young father ‘in the family way’.