BY
RICHARD BAGOT
The fierce heat of the mid-day hours was waning, and the leaves stirred in the first faint breath of the evening breeze stealing over the Roman Campagna from the sea that lay like a golden streak along the western horizon. It was the month of the sollione--of the midsummer sun "rejoicing as a giant to run his course." From twelve o'clock till four the little town of Montefiano, nestling among the lower spurs of the Sabine Hills, had been as a place from which all life had fled. Not a human creature had been visible in the steep, tufa-paved street leading up to the square palace that looked grimly down on the little township clustering beneath it--not even a dog; only some chickens dusting themselves, and a strayed pig.
The cicale, hidden among the branches of a group of venerable Spanish chestnuts on the piazza in front of the church, had never ceased their monotonous rattle; otherwise silence had reigned at Montefiano since the church bells had rung out mezzogiorno—that silence which falls on all nature in Italy during the hours when the sollione blazes in the heavens and breeds life on the earth.
But now, with the first coming of the evening breeze, casements were thrown open, green shutters which had been hermetically closed since morning were flung back and Montefiano awoke for the second time in the twenty-four hours.
A side door of the church opened, and Don Agostino, the parish priest, emerged from it, carrying his breviary in one hand and an umbrella tucked under the other arm. Crossing the little square hurriedly, for the western sun still beat fiercely upon the flag-stones, he sought the shade of the chestnut-trees, under which he began pacing slowly backwards and forwards, saying his office the while.
A tall, handsome man, Don Agostino was scarcely the type of priest usually to be met with in hill villages such as Montefiano. His black silk soutane was scrupulously clean and tidy; and its button-holes stitched with red, as well as the little patch of violet silk at his throat, proclaimed him to be a monsignore. Nobody at Montefiano called him so, however. To his parishioners he was simply Don Agostino; and, in a district in which priests were none too well looked upon, there was not a man, woman, or child who had not a good word to say for him.
This was the more remarkable inasmuch as Don Agostino was evidently of a very different social grade from even the most well-to-do among his flock. At first sight, a stranger would have thought that there could not be much in common between him and the peasants and farmers who stood in a little crowd at the doors of his church on a festa while he said mass, and still less with the women and children who knelt within the building. There was, however, the most important thing of all in common between them, and that was sympathy—human sympathy—so simple a thing, and yet so rare.
This, again, was remarkable; for no one could glance at Don Agostino's countenance without at once realizing that it belonged to a man who was probably intellectual and certainly refined. It would not be imagined, for instance, that there could be any fellow-feeling between him and the woman a few yards down the street who, indifferent as to the scantiness of the garments by way of clothing a well-developed bust, was leaning out of a window screaming objurgations at a small boy for chasing the strayed pig. Nevertheless, Don Agostino would doubtless have entered into the feelings of both the woman and the boy—and, probably, also into those of the pig—had he noticed the uproar, which, his thoughts being concentrated for the moment on the saying of his office, he did not do.
He had been at Montefiano some years now, and the stories current at the time of his arrival in the place as to the reason why he had been sent there from Rome were wellnigh forgotten by his parishioners. At first they held aloof from him suspiciously, as from one who was not of their condition in life, and who had only been sent to Montefiano because—well, because of some indiscretion committed at Rome. Some said it was politics, others that it was women, and others, again, that it was neither the one nor the other. All agreed that an instruito like Don Agostino, with his air of a gran signore, and money behind that air, too, was not sent to a place like Montefiano for nothing.
Don Agostino, however, had not troubled himself as to what was said or thought, but had taken up his duties with that unquestioning obedience which spiritual Rome has incorporated with the rest of her heritage from the Cæsars. He neither offered any explanations nor made any complaints concerning the surroundings to which he found himself relegated. For two or three years after his first coming to Montefiano strangers had sometimes visited him, and once or twice a cardinal had come from Rome to see him—but that was ten years ago and more, and now nobody came. Probably, the Montefianesi said, the Vatican had forgotten him; and they added, with a shrug of the shoulders, that it was better for a priest to be forgotten in Montefiano than remembered in a cup of chocolate in Rome.
As to any little affair of morals—well, it was certain that twenty, nay, even fifteen, years ago Don Agostino must have been a very good-looking young man, priest or no priest; and shoulders were shrugged again.
Whatever had been the cause of it, morals or politics, Monsignor Agostino was parroco of Montefiano, a Sabine village forty miles from Rome, with a population of some three thousand souls—a gray mass of houses clustering on a hill-side, crowned by the feudal fortress of its owners who had not slept a night within its walls since Don Agostino had taken over the spiritual interests of their people.
To be sure, Montefiano was a commune, and petty officialism was as rampant within its bounds as in many a more important place. But the princes of Montefiano were lords of the soil, and lords also of its tillers, as they were of other possessions in the Agro Romano. There had been a time, not so very many years ago, when a prince of Montefiano could post from Rome to Naples, passing each night on one of the family properties; but building-contractors, cards, and cocottes had combined to reduce the acreage in the late prince's lifetime, and Montefiano was now one of the last of the estates left to his only child, a girl of barely eighteen summers.
The Montefiano family had been singularly unlucky in its last two generations. The three younger brothers of the late prince had died—two of them when mere lads, and the third as a married but childless man. The prince himself had married early in life the beautiful daughter of a well-known Venetian house, who had brought a considerable dowry with her, and whom he had deceived and neglected from the first week of his marriage with her until her death, which had occurred when the one child born of the union was but a few months old.
Then, after some years, the prince had married again. He had taken to religion in later life, when health had suddenly failed him.
His second wife was a Belgian by birth, and had gained a considerable reputation for holiness in "black" circles in Rome. Indeed, it was generally supposed that it was a mere question of time before Mademoiselle d'Antin should take the veil. Other questions, however, apparently presented themselves for her consideration, and she took the Principe di Montefiano instead. It appeared that, after all, this, and not the cloister, was her true vocation; for she piloted the broken-down roué skilfully, and at the same time rapidly to the entrance, at all events, to purgatory, where she left the helm in order to enjoy her widow's portion, and to undertake the guardianship of her youthful step-daughter Donna Bianca Acorari, now princess of Montefiano in her own right.
Some people in Rome said that the deceased Montefiano was bored and prayed to death by his pious wife and the priests with whom she surrounded him. These, however, were chiefly the boon companions of the prince's unregenerate days, whose constitutions were presumably stronger than his had proved itself to be.
Rome—respectable Rome—was edified at the ending that the Prince of Montefiano had made, at the piety of his widow, and also at the fact that there was more money in the Montefiano coffers than anybody had suspected could be the case.
The portion left to the widowed princess was, if not large, at least considerably larger than had been anticipated even by those who believed that they knew the state of her husband's affairs better than their neighbors; and by the time Donna Bianca should be of an age to marry, her fortune would, or should, be worth the attention of any husband, let alone the fiefs and titles she would bring into that husband's family.
The Princess of Montefiano, since her widowhood, had continued to live quietly on the first floor of the gloomy old palace behind the Piazza Campitelli, in Rome, which had belonged to the family from the sixteenth century. The months of August, September, and October she and her step-daughter usually spent at a villa near Velletri, but except for this brief period Rome was their only habitation. The princess went little into the world, even into that of the "black" society, and it was generally understood that she occupied herself with good works. Indeed, those who professed to know her intimately declared that had it not been for the sense of her duty towards her husband's little girl, she would have long ago retired into a convent, and would certainly do so when Donna Bianca married.
In the mean time, the great, square building, with its Renaissance façade which dominated the little town of Montefiano, remained unvisited by its possessors, and occupied only by the agent and his family, who lived in a vast apartment on the ground-floor of the palace. The agent collected the rents and forwarded them to the princess's man of business in Rome, and to the good people of Montefiano the saints and the angels were personalities far more realizable than were the owners of the soil on which they labored.
Not that Don Agostino knew the princess any better than did his parishioners. He always insisted that he had never seen her. His attitude, indeed, had been a perpetual cause of surprise to the agent, who, when Don Agostino first came to the place, had not unreasonably supposed that whenever the priest went to Rome, which he did at long intervals, becoming ever longer as time went on, one of his first objects would be to present himself at the Palazzo Acorari.
Apparently, however, Don Agostino did not deem it necessary to know the princess or Donna Bianca personally. Possibly he considered that so long as his formal letters to the princess on behalf of his flock in times of distress or sickness met with a satisfactory response, there was no reason to obtrude himself individually on their notice. This, at least, was the conclusion that the agent and the official classes of Montefiano arrived at. As to the humbler members of Don Agostino's flock, they did not trouble themselves to draw any conclusions except the most satisfactory one involved in the knowledge that, as the Madonna and the saints stood between them and Domeneddio without their being personally acquainted with him, so Don Agostino stood between them and the excellencies in Rome, who, of course, could not spare the time to visit so distant a place as Montefiano.
Don Agostino, his office completed, closed his breviary and stood gazing across the plain below to where Rome lay. On a clear day, and almost always in the early mornings in summer, the cupola of St. Peter's could be seen from Montefiano, hung, as it were, midway between earth and heaven; but now only a low-lying curtain of haze marked the position of the city. Down in the valley, winding between low cliffs clothed with brushwood and stunted oaks, the waters of the Tiber flashed in the slanting sun-rays, and the bold outline of Soracte rose in the blue distance, like an island floating upon a summer sea.
And Don Agostino stood and gazed, and as he did so he thought of the restless life forever seething in the far-off city he knew so well—the busy brains that were working, calculating, intriguing in the shadow of that mighty dome which bore the emblem of self-sacrifice and humility on its summit, and of all the good and all the evil that was being wrought beneath that purple patch of mist that hid—Rome.
None knew the good and the evil better than he, and the mysterious way in which the one sprang from the other in a never-ending circle, as it had sprung now for wellnigh twenty centuries—ever since the old gods began to wear halos and to be called saints.
Don Agostino, or, to give him his proper name and ecclesiastical rank, Monsignor Lelli, had been a canon of the basilica of Santa Maria Maggiore, in Rome, before he fell into disgrace at the Vatican.
Notwithstanding the gossip which had been rife concerning the reasons for his exile from Rome to Montefiano, private morals had had nothing to do with the matter. For several years he had filled a post of some confidence at the Vatican—a post, like that held by Judas Iscariot, involving considerable financial responsibility.
Judas Iscariot, however, had been more fortunate than Monsignor Lelli, inasmuch as he was attached to the financial service of Christ, and not to that of Christ's vicar.
To make a long story short, certain loans, advanced for political purposes, though private social interests were not extraneous to the transactions, lightened the money-bags to an unforeseen extent, and the securities which Monsignor Lelli held in their stead soon proved to be little better than waste paper. It was known that Monsignor Lelli had acted under protest, and, moreover, that he had obeyed instructions which he had no choice but to obey.
The Vatican, however, differs in no way from any other organization to carry on which the rules of discipline must be strictly maintained; and when a superior officer blunders, a subordinate must, if possible, be found to bear the blame. In this case Monsignor Lelli was manifestly the fit and proper scape-goat; and here all comparison with Judas Iscariot ended, for he had walked off with his burden to Montefiano without uttering so much as a protesting bleat.
But at Rome the true motives for actions both public and private are rarely to be discovered on the surface. Nominally, Monsignor Lelli's disgrace was the direct consequence of his negligence in safeguarding the sums of money for the sound investment of which he was supposed to be responsible. Practically, its cause lay elsewhere. He was known to be a Liberal in his political views, the friend of a prominent foreign cardinal resident in Rome, to whose influence, indeed, he owed his canonry of Santa Maria Maggiore, and whose attitude towards the Italian government, and also towards various dogmatic questions, had for some time aroused the ill-will of a pontiff who was even more anti-Italian than his predecessor. Unfortunately for himself, Monsignor Lelli had published his views on the relations between Church and State, and had drawn down upon his head the wrath of the clerical party in consequence. His enemies, and they were many, left no means untried to bring about his disgrace, fully aware that by doing so they would at the same time be striking a blow at the obnoxious cardinal who supported not only Monsignor Lelli but also every Liberal ecclesiastic in Rome. When it became evident that more than one grave financial blunder had been committed by others in authority, it was equally obvious that the moment to strike this blow had arrived, and it was delivered accordingly.
All these things, however, had happened years ago. The cardinal was dead—of one of those mysteriously rapid illnesses which he made no secret to his more intimate friends as being likely some day to overtake him—and Monsignor Lelli remained at Montefiano, forgotten, as his parishioners declared, though he himself knew well that at Rome nothing is forgotten, and that so long as his enemies lived, so long would he, Monsignor Lelli, be required to devote his learning and his intellect to the needs of a peasant population. Afterwards—well, it was of the afterwards he was thinking, as he gazed dreamily over the great plain stretching away to Rome, when the sound of horses' hoofs in the street below attracted his attention, and, looking round, he saw the agent, Giuseppe Fontana—Sor Beppe, as he was commonly called in Montefiano—riding towards him apparently in some haste.
Don Agostino moved out of the shade to meet him.
"Signor Fattore, good-evening!" he said, courteously, knowing that the man liked to be given his full official title as administrator of the Montefiano fief.
Sor Beppe rode up alongside of him, raising his felt hat as he returned the salutation. He wore his official coat of dark-blue cloth, on the silver buttons of which were engraved the arms and coronet of the Montefiano. He was a powerfully made man with a dark, grizzled beard, inclining to gray, and he sat his horse—a well-built black stallion—as one who was more often in the saddle than out of it. On ordinary days he would carry a double-barrelled gun slung across his shoulders, but to-day the weapon was absent.
Don Agostino noted the fact, and also that the agent's face was lighted up with unusual excitement.
"And what is there new, Signor Fontana?" he asked, briefly.
"Perbacco! What is there new?" repeated Fontana. "There is a whole world of new—but your reverence will never guess what it is! Such a thing has not happened for fifteen years—"
"But what is it?" insisted Don Agostino, tranquilly. "I quite believe that nothing new has happened in Montefiano for fifteen years. I have been here nearly ten, and—"
"I have ridden down to tell you. The letter came only an hour ago. Her excellency the princess—their excellencies the princesses, I should say—"
"Well," interrupted Don Agostino, "what about them?"
The agent took a letter from his pocket and spread it out on the pommel of his saddle. Then he handed it to Don Agostino.
"There!" he exclaimed. "It is her excellency herself who writes. They are coming here—to the palace—to stay for weeks—months, perhaps."
Don Agostino uttered a sudden ejaculation. It was difficult to say whether it was of surprise or dismay.
"Here!" he said—"to Montefiano? But the place is dismantled—a barrack!"
"And do I not know it—I?" returned Sor Beppe. "There are some tables and some chairs—and there are things that once were beds; but there is nothing else, unless it is some pictures on the walls—and the prince—blessed soul—took the best of those to Rome years ago."
Don Agostino read the letter attentively.
"The princess says that all the necessary furniture will be sent from Rome at once," he observed, "and servants—everything, in fact. The rooms on the piano nobile are to be made ready—and the chapel. Well, Signor Fontana," he continued, "you will have plenty to occupy your time if, as the princess says, everything is to be ready in a fortnight from to-day. After all, the palace was built to be lived in—is it not true?"
"Very true, reverence; but it is so sudden. After so many years, to want everything done in fifteen days—"
"Women, my dear Signor Fontana—women!" said Don Agostino, deprecatingly.
The agent laughed. "That is what I said to my wife," he replied.
"It was not a wise thing to say," observed Don Agostino.
"It is an incredible affair," resumed the other, brushing a fly from his horse's flank as he spoke; "and no reception by the people—as little notice as possible to be taken of their excellencies' arrival. You see what the letter says, reverence?"
"Yes," replied Don Agostino, meditatively. "It is unusual, certainly, under the circumstances."
"But," he added, "the princess has undoubtedly some good reason for wishing to arrive at Montefiano in as quiet a manner as possible. Perhaps she is ill, or her daughter is ill—who knows?"
"They say she is a saint," observed Fontana.
Don Agostino looked at him; the tone of Sor Beppe's voice implied that such a fact would account for any eccentricity. Then he smiled.
"She is at all events the mistress of Montefiano, until the young princess is of age or marries," he remarked; "so, Signor Fontana, there is nothing more to be said or done."
"Except to obey her excellency's instructions."
"Exactly—except to obey her instructions," repeated Don Agostino.
"It is strange that your reverence, the parroco of Montefiano, should never have seen our padrona."
"It is still stranger that you—her representative here—should never have seen her," returned Don Agostino.
"That is true," said the agent; "but"—and his white teeth gleamed in his beard as he smiled—"saints do not often show themselves, reverendo! My respects," he added, lifting his hat and gathering up his reins. "I have to ride down to Poggio to arrange with the station-master there for the arrival of the things which will be sent from Rome." And settling himself in his saddle, Sor Beppe started off at an easy canter and soon disappeared round a turn of the white road, leaving a cloud of dust behind him.
Don Agostino looked after him for a moment or two, and then returned thoughtfully to his house.
The intelligence the agent had brought him was news, indeed, and he wondered what its true purport might be. It was certainly strange that, after studiously avoiding Montefiano for all these years, the princess should suddenly take it into her head to come there for a prolonged stay. Hitherto, Don Agostino had been very happy in his exile, chiefly because that exile was so complete. There had been nobody at Montefiano to rake up the past, to open old wounds which the passing of years had cicatrized, and which only throbbed now and again when memory insisted upon asserting her rights.
The petty jealousies and malignities which poison the atmosphere of most courts, and which in that of the Vatican are the more poisonous inasmuch as they wear a religious mask, could not penetrate to Montefiano, or, if they did, could not long survive out of the air of Rome. Monsignor Lelli had quickly realized this; and, the confidence of his parishioners once gained, he had learned to appreciate the change of air. The financial conditions of the Vatican did not interest Montefiano. Consequently, the story of Don Agostino's financial indiscretions had not reached the little room in the Corso Garibaldi, which was the nightly resort of the more wealthy among the community, and in which high political matters were settled with a rapidity that should have made the parliaments of Europe blush—were any one of them capable of blushing.
As to the other stories—well, Don Agostino had soon lived them down. Montefiano had declared—with some cynicism, perhaps, but with much justice—that there were those who were lucky in their adventures and those who were unlucky, and that priests, when all was said and done, were much the same as other people. Nevertheless, Montefiano had kept its eyes on Don Agostino for a while, in case of accidents—for nobody likes accidents to happen at home.
But it was not entirely of these matters that Don Agostino was thinking as he let himself into the little garden by the side of the church. His house, connected with the sacristy by a pergola over which vines and roses were struggling for the mastery, stood at the end of this garden, and Don Agostino, opening the door quietly lest his housekeeper should hear and descend upon him, passed into his study.
The news Sor Beppe had brought had awakened other memories—memories which took him back to the days before he was a priest; when he had been a young fellow of three or four and twenty, very free from care, very good to look upon, and very much in love.
It was strange, perhaps, that the impending arrival at Montefiano of an elderly lady and a girl of seventeen, neither of whom Don Agostino had ever seen, should arouse in him memories of his own youth; but so it was. Such links in the chain that binds us to the past—a chain that perhaps death itself is powerless to break—are perpetually forging themselves in the present, and often trifles as light as air rivet them.
In this case the link had been forged long ago. Don Agostino remembered the forging of it every time he donned the sacred vestments to say mass, and was conscious that the years had riveted it only more firmly.
It was, perhaps, as well that his housekeeper was busy plucking a chicken in the back premises; and it was certainly as well that none of his flock could have observed their pastor's actions when he had shut himself into his study, otherwise unprofitable surmises, long rejected as such, would have cropped up again round the measures of wine in the Caffè Garibaldi that evening.
For some time Don Agostino sat in front of his writing-table thinking, his face buried in his hands. The joyous chattering of the house-martins flying to and from their nests came through the open windows, and the scent of roses and Madonna lilies. But presently the liquid notes of the swallows changed into the soft lapping of waters rising and falling on marble steps; the scent of the lilies was there, but mingling with it was the salt smell of the lagoons, the warm, silky air blowing in from the Adriatic. The distant sounds from the village street became, in Don Agostino's ears, the cries of the gondoliers and the fishermen, and Venice rose before his eyes—Venice, with the rosy light of a summer evening falling on her palaces and her churches, turning her laughing waters into liquid flame; Venice, with her murmur of music in the air as the gondolas and the fishing-boats glided away from the city across the lagoons to the Lido and the sea; Venice, holding out to him youth and love, and the first sweet dawning of the passion that only youth and love can know.
Suddenly Don Agostino raised his head and looked about him as one looks who wakes from a dream. His eyes fell upon the crucifix standing on his table and on the ivory Christ nailed to it. And then his dream passed.
Rising, he crossed the room, and, unlocking a cabinet, took from it a tiny miniature and one letter—the only one left to him, for he had burned the rest. The keeping of this letter had been a compromise. For do not the best of us make a compromise with our consciences occasionally?
The face in the miniature was that of a young girl—a child almost—but exceedingly beautiful, with the red-gold hair and creamy coloring of the Venetian woman of the Renaissance.
Don Agostino looked at it long; afterwards, almost mechanically, he raised the picture towards his lips. Then, with a sudden gesture, as though realizing what he was about to do, he thrust it back into the drawer of the cabinet. But he kissed the letter before he replaced it beside the miniature.
It was merely another compromise, this time not so much with his conscience, perhaps, as with his priesthood.
"Bianca!" he said, aloud, and his voice dwelt on the name with a lingering tenderness. "Bianca! And she—that other woman—she brings your child here—here, where I am! Well, perhaps it is you who send her—who knows? Perhaps it was you who sent me to Montefiano—you, or the blessed Mother of us all—again, who knows? It was strange, was it not, that of all places they should send me here, where your child was born, the child that should have been—"
The door was flung open hastily, and Don Agostino's housekeeper filled the threshold.
"Madonna mia Santissima!" she exclaimed. "It is your reverence, after all. I thought I heard voices—"
"Yes, Ernana, it is I," said Don Agostino, quietly.
"Accidente! but you frightened me!" grumbled the woman. "I was plucking the chicken for your reverence's supper, and—"
"So I perceive," remarked Don Agostino, watching feathers falling off her person to the floor. "And you heard voices," he added. "Well, I was talking to myself. You can return to the chicken, Ernana, in peace!"
"The chicken is a fat chicken," observed Ernana, reflectively. "A proposito," she added, "will your reverence eat it boiled? It sits more lightly on the stomach at night—boiled."
"I will eat it boiled," said Don Agostino.
"And with a contorno of rice?"
Don Agostino sighed.
"Rice?" he repeated, absently. "Of course, Ernana; with rice, certainly with rice."
Palazzo Acorari, the residence in Rome of the princes of Montefiano, was situated, as has already been said, in that old quarter of the city known as the Campitelli. It stood, indeed, but a few yards away from the piazza of the name, in a deserted little square through which few people passed save those whose business took them into the squalid streets and vicoli opening out of the Piazza Montanara.
It was not one of the well-known palaces of Rome, although it was of far greater antiquity than many described at length in the guide-books; neither was it large in comparison with some of its near neighbors. Nine people out of ten, if asked by a stranger to direct them to Palazzo Acorari, would have been unable to reply, although, from a mingled sense of the courtesy due to a forestiero, and fear of being taken for forestiero themselves, they would probably have attempted to do so all the same, to the subsequent indignation of the stranger.
There was no particular reason why Palazzo Acorari should be well known. It contained no famous works of art, and its apartments, though stately in their way, were neither historic nor on a large enough scale to have ever been rented by rich foreigners as a stage on which they could play at being Roman nobles to an appreciative if somewhat cynical audience.
A narrow and gloomy porte cochère opened from the street into the court-yard round which the Palazzo Acorari was built. Except for an hour or two at mid-day no ray of sunlight ever penetrated into this court, which, nevertheless, was picturesque enough with its graceful arches and its time-worn statues mounting guard around it. A porter in faded livery dozed in his little office on one side of the entrance, in the intervals of gossiping with a passer-by on the doings and misdoings of the neighbors, and he, together with a few pigeons and a black cat, were generally the only animate objects to be seen by those who happened to glance into the quadrangle.
The princess and her step-daughter inhabited the first floor of the palace, while the ground-floor was apportioned off into various locali opening on to the streets, in which a cobbler, a retail charcoal and coke vender, a mattress-maker, and others plied their respective trades.
On the second floor, immediately above the princess's apartment, was another suite of rooms. This apartment had been unlet for two or three years, and it was only some six or eight months since it had found a tenant.
The princess was not an accommodating landlady. Possibly she regarded concessions to the tenants of her second floor as works of supererogation—laudable, perhaps, but not necessary to salvation. Moreover, the tenants on the second floor never went to mass—at least, so the Abbé Roux had gathered from the porter, whose business it was to know the concerns of every one dwelling in or near Palazzo Acorari.
There had been, consequently, passages of arms concerning responsibility for the repairs of water-pipes and similar objects, in which it was clearly injurious to the glory of God and the interests of the Church that the princess should be the one to give way. She had been, indeed, on the point of declining the offer of Professor Rossano to take the vacant apartment. He was a well-known scientist, with a reputation which had travelled far beyond the frontiers of Italy, and, in recognition of his work in the domain of physical science, had been created a senator of the Italian kingdom. But a scientific reputation was not a thing which appealed to the princess, regarding as she did all scientific men as misguided and arrogant individuals in league with the freemasons and the devil to destroy faith upon the earth. The Abbé Roux, however, had counselled tolerance, accompanied by an addition of five hundred francs a year to the rent. The apartment had been long unlet, and was considerably out of repair; but the professor had taken a fancy to it, as being in a quiet and secluded position where he could pursue his studies undisturbed by the noise of the tram-cars, which even then were beginning to render the chief thoroughfares of Rome odious to walk and drive in, and still more odious to live in.
As he was a man of some means, he had not demurred at the extra rent which the princess's agent had demanded at the last moment before the signing of the lease. Apart from the fact that he was a scientist and a senator of that kingdom of which the princess affected to ignore the existence, there had seemed to be nothing undesirable about Professor Rossano as a tenant. He was a widower, with a son of four-and-twenty and a daughter a year or two older who lived with him; and, after her tenant's furniture had been carried in and the upholsterers had done their work, the princess had been hardly conscious that the apartment immediately above her own was occupied. On rare occasions she had encountered the professor on the staircase, and had bowed in answer to his salutation; but there was no acquaintance between them, nor did either show symptoms of wishing to interchange anything but the most formal of courtesies. Sometimes, too, when going out for, or returning from, their daily drive, the princess and her step-daughter would meet Professor Rossano's daughter, who was usually accompanied by her maid, a middle-aged person of staid demeanor who seemed to act as a companion to the Signorina Giacinta, as, according to the porter, Senator Rossano's daughter was called. The girls used to look at each other curiously, but weeks went by before a word passed between them.
"They are not of our world," the princess had said, decisively, to Bianca shortly after the Rossanos' arrival, "and there is no necessity for us to know them"—and the girl had nodded her head silently, though with a slight sigh. It was not amusing to be princess of Montefiano in one's own right and do nothing but drive out in a closed carriage every afternoon, and perhaps walk for half an hour outside one of the city gates or in the Villa Pamphili with one's stepmother by one's side and a footman ten paces behind. Bianca Acorari thought she would like to have known Giacinta Rossano, who looked amiable and simpatica, and was certainly pretty. But though there was only the thickness of a floor between them, the two establishments were as completely apart as if the Tiber separated them, and Bianca knew by experience that it would be useless to attempt to combat her step-mother's prejudices. Indeed, she herself regarded the professor and his daughter with a curiosity not unmixed with awe, and would scarcely have been surprised if a judgment had overtaken them even on their way up and down the staircase; for had not Monsieur l'Abbé declared that neither father nor daughter ever went to mass?
This assertion was not strictly true—at any rate, so far as the Signorina Giacinta was concerned. The professor, no doubt, seldom went inside a church, except, perhaps, on special occasions, such as Easter or Christmas. He possessed a scientific conscience as well as a spiritual conscience, and he found an insuperable difficulty in reconciling the one with the other on a certain point of dogma which need not be named. He was not antichristian, however, though he might be anticlerical, and he encouraged Giacinta to go to the churches rather than the reverse, as many fathers of families in his position do, both in Italy and elsewhere.
Professor Rossano and his daughter had inhabited the Palazzo Acorari nearly three months before Bianca made the discovery that the girl at whom she had cast stolen glances of curiosity, as being the first heretic of her own nationality she had ever beheld, was, if appearances spoke the truth, no heretic at all. She had actually seen Giacinta kneeling in the most orthodox manner at mass in the neighboring church of Santa Maria dei Campitelli. Bianca had informed the princess of her discovery that very day at breakfast in the presence of the Abbé Roux, who was an invariable guest on Sundays and feast-days. She nourished a secret hope that her step-mother might become more favorably disposed towards the family on the second floor if it could satisfactorily be proved not to be entirely heretical. The princess, however, did not receive the information in the spirit Bianca had expected.
"People of that sort," she had responded, coldly, "often go to mass in order to keep up appearances, or sometimes to meet—oh, well"—she broke off, abruptly—"to stare about them as you seem to have been doing this morning, Bianca, instead of saying your prayers. Is it not so, Monsieur l'Abbé?" she added to the priest, with whom she generally conversed in French, though both spoke Italian perfectly.
The Abbé Roux sighed. "Ah, yes, madame," he replied, "unluckily it is undoubtedly so. The Professor Rossano, if one is to judge by certain arrogant and anticatholic works of which he is the author, is not likely to have brought up his children to be believers. And if one does not believe, what is the use of going to mass?—except—except—" And here he checked himself as the princess had done, feeling himself to be on the verge of an indiscretion.
"You hear, Bianca, what Monsieur l'Abbé says," observed the princess. "You must understand once for all, that what Professor Rossano and his daughter may or may not do is no concern of ours—"
"So long as they pay their rent," added the Abbé, pouring himself out another glass of red wine.
"So long as they pay their rent," the princess repeated. "They are not of our society—" she continued.
"And do not dance," interrupted Bianca.
The princess looked at her a little suspiciously. She was never quite sure whether Bianca, notwithstanding her quiet and apparently somewhat apathetic disposition, was altogether so submissive as she seemed.
"Dance!" she exclaimed. "Why should they dance? I don't know what you mean, Bianca."
"It is against the contract to dance on the second floor. The guests might fall through on to our heads," observed Bianca, tranquilly. "Bettina told me so, and the porter told her—"
The princess frowned. "Bettina talks too much," she said, with an unmistakable air of desiring that the subject should drop.
Bianca relapsed into silence. It was very evident that, however devout the Rossano girl might be, she would not be allowed to make her acquaintance. Her observant eyes had watched the Abbé Roux's countenance as she made her little effort to further that desired event, for she was very well aware that no step was likely to be taken in this, or, indeed, in any other matter unless the Abbé approved of it. Privately, Bianca detested the priest, and with a child's unerring instinct—for she was still scarcely more than a child in some things—she felt that he disliked her.
Nor was this state of things of recent origin. Ever since the Abbé Roux had become, as it were, a member of the Montefiano household, Bianca Acorari had entertained the same feeling towards him. Her obstinacy on this point, indeed, had first awakened the princess to the fact that her step-daughter had a very decided will of her own, which, short of breaking, nothing was likely to conquer.
This stubbornness, as the princess called it, had shown itself in an unmistakable manner when Bianca, though only twelve years old, had firmly and absolutely refused to confess to Monsieur l'Abbé. In vain the princess had threatened punishment both immediate and future, and in vain the Abbé Roux had admonished her. Make her confession to him, she would not. To any other priest, yes; to him, no—not then or ever. There was nothing more to be said or done—for both the princess and Monsieur l'Abbé knew well enough that the child was within her rights according to the laws of the Church, though of course she herself was unaware of the fact. There had been nothing for it, as weeks went on and Bianca never drew back from the position she had taken up, but to give way as gracefully as might be—but it was doubtful if the Abbé Roux had ever forgiven the want of confidence in him which the child had displayed, although he had afterwards told her that the Church left to all penitents the right of choice as to their confessors.
When Bianca grew older, the princess had intended to send her to the Convent of the Assumption in order to complete her education, and at the same time place her under some discipline. The girl was delicate, however, and it was eventually decided that it was better that she should be educated at home.
Perhaps it was the gradual consciousness that she was debarred from associating with any one of her own age which had made Bianca think wistfully that it would be pleasant to make the acquaintance of the attractive-looking girl whom she passed occasionally on the staircase, and who had come to live under the same roof as herself. She could not but notice that the older she became the more she seemed to be cut off from the society of others of her years. Formerly she had occasionally been allowed to associate with the children of her step-mother's friends and acquaintances, and, at rare intervals, they had been invited to some childish festivity at Palazzo Acorari.
By degrees, however, her life had become more and more isolated, and for the last year or two the princess, a governess who came daily to teach her modern languages and music, and her maid and attendant, Bettina, had been her only companions.
Rightly or wrongly, Bianca associated the restriction of her surroundings with the influence of the Abbé Roux, and the suspicion only increased the dislike she had always instinctively borne him.
It never entered into her head, however, to suggest to the princess that her life was an exceedingly dull one. Indeed, having no means of comparing it with the lives of other girls of her age, she scarcely realized that it was dull, and she accepted it as the natural order of things. It had not been until she had seen Giacinta Rossano that an indefinable longing for some companionship other than that of those much older than herself began to make itself felt within her, and she had found herself wondering why she had no brothers and sisters, no cousins, such as other girls must have, with whom they could associate.
In the mean time, life in Palazzo Acorari went on as usual for Bianca. She fancied that, when they passed each other, the daughter of the mysterious old professor on the second floor who wrote wicked books looked at her with increasing interest; and that once or twice, when Bianca had been accompanied only by Bettina, she had half-paused as though about to speak, but had then thought better of it and walked on with a bow and a slight smile.
On one occasion she had ventured to sound Bettina as to whether it would not be at least courteous on her part to do something more than bow as she passed the Signorina Rossano. But Bettina was very cautious in her reply. The princess, it appeared, had been resolute in forbidding any communication between the two floors, excepting such as might have to be carried on through the medium of the porter, in the case of such a calamity as pipes bursting or roofs leaking.
December was nearly over, and Rome was sotto Natale. People were hurrying through the streets buying their Christmas presents, and thronging the churches to look at the representations of the Holy Child lying in the manger of Bethlehem; for it was Christmas Eve, and the great bells of the basilicas were booming forth the tidings of the birth of Christ. In every house in Rome, among rich and poor alike, preparations were going on for the family gathering that should take place that night, and for the supper that should be eaten after midnight when the strict fast of the Christmas vigil should be over.
The majority, perhaps, paid but little heed to the fasting and abstinence enjoined by the priests, unless the addition of fresh fish to the bill of fare—fish brought from Anzio and Nettuno the day before by the ton weight and sold at the traditional cottìo throughout the night—could be taken as a sign of obedience to the laws of the Church. But the truly faithful conformed rigidly throughout the day, reserving themselves for the meats that would be permissible on the return from the midnight masses, when the birth of a God would be celebrated, as it has ever been, by a larger consumption than usual of the flesh of His most innocent creatures on the part of those who invoke Him as a merciful and compassionate Creator.
This particular Christmas Eve it so happened that the princess was confined to her bed with a severe cold and fever, which made attendance at the midnight masses an impossibility so far as she was concerned. Bianca, however, was allowed to go, accompanied by Bettina, and shortly after half-past eleven they left Palazzo Acorari, meaning to walk to the church of San Luigi dei Francesi in the Piazza Navona, one of the few churches in Rome to which the public were admitted to be present at the three masses appointed to be said at the dawning hours of Christmas Day.
It was raining in torrents as they emerged from the portone of the palazzo, and to get a cab at that hour of night on Christmas Eve appeared to be an impossibility, except, perhaps, in the main streets.
Bianca and her attendant consulted together. They would certainly be wet through before they could reach the Piazza Navona, and it seemed as though there was nothing to be done but to remain at home. Bettina, however, suddenly remembered that at the little church of the Sudario, less than half-way to the Piazza Navona, the midnight masses were also celebrated. To be sure, it was the church of the Piedmontese, and chiefly attended by members of the royal household, and often by the queen herself. The princess would not be altogether pleased, therefore, at the substitution; but, under the circumstances, Bianca expressed her determination of going there, and her maid was obliged to acquiesce.
Five minutes plunging through puddles and mud, and battling with a warm sirocco wind which blew in gusts at the corners of every street, brought them to the little church hidden away behind the Corso Vittorio Emmanuele.
A side door communicating with the building was open, and they passed from the darkness and the driving rain into a blaze of warm light and the mingled scent of incense and flowers. The high altar, adorned with priceless white-and-gold embroideries, sparkled in the radiance of countless wax-candles. Overhead, from a gallery at the opposite end of the church, the organ was playing softly, the player reproducing on the reed-stops the pastoral melodies of the pifferari, in imitation of the pipes of the shepherds watching over their flocks through that wonderful night nineteen centuries ago.
Although it wanted yet twenty minutes to midnight the church was nearly full, and Bianca and her companion made their way to some vacant seats half-way up it. Glancing at her neighbors immediately in front of her, Bianca gave a start of surprise as she recognized Giacinta Rossano.
Bettina's gaze was fixed on the altar, and Bianca hesitated for a moment. Then she leaned forward and whispered timidly, "Buona Natale, buona feste"—with a little smile.
A pair of soft, dark eyes smiled back into her own. "Buona Natale, e buona anno, Donna Bianca." Giacinta Rossano replied, in a low, clear voice which caused Bettina to withdraw her eyes from the altar and to look sharply round to see whence it proceeded. Somebody else turned round also—a young man whom Bianca had not noticed, but who was sitting next to Giacinta. For a moment their eyes met, and then she looked away quickly, half conscious of a sensation of effort in doing so that caused her a vague surprise. The gaze she had suddenly encountered had seemed to enchain her own. The eyes that had looked into hers with a wondering, questioning look were like Giacinta Rossano's, only they were blue—Bianca felt quite sure of that. They had seemed to shut out for a second or two the blaze of light on the altar. The momentary feeling of surprise passed, she turned her head towards the altar again, and as she did so she overheard Giacinta Rossano's companion whisper to her, "Chiè?" accompanied by a rapid backward motion of his head.
Giacinta's reply was inaudible, for at that moment a clear alto voice from the gallery rang out with the opening notes of the Adeste Fideles. The doors of the sacristy opened, and the officiating priest, glittering in his vestments of gold-and-white, knelt before the altar. Venite Adoremus burst forth triumphantly from the choir, the alto voice rising above the rest like an angel's song. Presently, as the strains of the Christmas hymn died away, and the soft reed-notes of the organ resumed the plaintive refrain of the , the celebrant rose, and then kneeling again on the lowest step of the altar, murmured theConfiteor