Copyright © 2017 Green World Classics
All Rights Reserved.
This publication is protected by copyright. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse engineered, stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of the publisher.
In the latter days of July in the year 185—, a most important question was for ten days hourly asked in the cathedral city of Barchester, and answered every hour in various ways—Who was to be the new bishop?
The death of old Dr. Grantly, who had for many years filled that chair with meek authority, took place exactly as the ministry of Lord ― was going to give place to that of Lord ―. The illness of the good old man was long and lingering, and it became at last a matter of intense interest to those concerned whether the new appointment should be made by a conservative or liberal government.
It was pretty well understood that the outgoing premier had made his selection and that if the question rested with him, the mitre would descend on the head of Archdeacon Grantly, the old bishop's son. The archdeacon had long managed the affairs of the diocese, and for some months previous to the demise of his father rumour had confidently assigned to him the reversion of his father's honours.
Bishop Grantly died as he had lived, peaceably, slowly, without pain and without excitement. The breath ebbed from him almost imperceptibly, and for a month before his death it was a question whether he were alive or dead.
A trying time was this for the archdeacon, for whom was designed the reversion of his father's see by those who then had the giving away of episcopal thrones. I would not be understood to say that the prime minister had in so many words promised the bishopric to Dr. Grantly. He was too discreet a man for that. There is a proverb with reference to the killing of cats, and those who know anything either of high or low government places will be well aware that a promise may be made without positive words and that an expectant may be put into the highest state of encouragement, though the great man on whose breath he hangs may have done no more than whisper that "Mr. So–and–So is certainly a rising man."
Such a whisper had been made, and was known by those who heard it to signify that the cures of the diocese of Barchester should not be taken out of the hands of the archdeacon. The then prime minister was all in all at Oxford, and had lately passed a night at the house of the Master of Lazarus. Now the Master of Lazarus—which is, by the by, in many respects the most comfortable as well as the richest college at Oxford—was the archdeacon's most intimate friend and most trusted counsellor. On the occasion of the prime minister's visit, Dr. Grantly was of course present, and the meeting was very gracious. On the following morning Dr. Gwynne, the master, told the archdeacon that in his opinion the thing was settled.
At this time the bishop was quite on his last legs; but the ministry also were tottering. Dr. Grantly returned from Oxford, happy and elated, to resume his place in the palace and to continue to perform for the father the last duties of a son, which, to give him his due, he performed with more tender care than was to be expected from his usual somewhat worldly manners.
A month since, the physicians had named four weeks as the outside period during which breath could be supported within the body of the dying man. At the end of the month the physicians wondered, and named another fortnight. The old man lived on wine alone, but at the end of the fortnight he still lived, and the tidings of the fall of the ministry became more frequent. Sir Lamda Mewnew and Sir Omicron Pie, the two great London doctors, now came down for the fifth time and declared, shaking their learned heads, that another week of life was impossible; and as they sat down to lunch in the episcopal dining–room, whispered to the archdeacon their own private knowledge that the ministry must fall within five days. The son returned to his father's room and, after administering with his own hands the sustaining modicum of madeira, sat down by the bedside to calculate his chances.
The ministry were to be out within five days: his father was to be dead within—no, he rejected that view of the subject. The ministry were to be out, and the diocese might probably be vacant at the same period. There was much doubt as to the names of the men who were to succeed to power, and a week must elapse before a cabinet was formed. Would not vacancies be filled by the outgoing men during this week? Dr. Grantly had a kind of idea that such would be the case but did not know, and then he wondered at his own ignorance on such a question.
He tried to keep his mind away from the subject, but he could not. The race was so very close, and the stakes were so very high. He then looked at the dying man's impassive, placid face. There was no sign there of death or disease; it was something thinner than of yore, somewhat grayer, and the deep lines of age more marked; but, as far as he could judge, life might yet hang there for weeks to come. Sir Lamda Mewnew and Sir Omicron Pie had thrice been wrong, and might yet be wrong thrice again. The old bishop slept during twenty of the twenty–four hours, but during the short periods of his waking moments, he knew both his son and his dear old friend, Mr. Harding, the archdeacon's father–in–law, and would thank them tenderly for their care and love. Now he lay sleeping like a baby, resting easily on his back, his mouth just open, and his few gray hairs straggling from beneath his cap; his breath was perfectly noiseless, and his thin, wan hand, which lay above the coverlid, never moved. Nothing could be easier than the old man's passage from this world to the next.
But by no means easy were the emotions of him who sat there watching. He knew it must be now or never. He was already over fifty, and there was little chance that his friends who were now leaving office would soon return to it. No probable British prime minister but he who was now in, he who was so soon to be out, would think of making a bishop of Dr. Grantly. Thus he thought long and sadly, in deep silence, and then gazed at that still living face, and then at last dared to ask himself whether he really longed for his father's death.
The effort was a salutary one, and the question was answered in a moment. The proud, wishful, worldly man sank on his knees by the bedside and, taking the bishop's hand within his own, prayed eagerly that his sins might be forgiven him.
His face was still buried in the clothes when the door of the bedroom opened noiselessly and Mr. Harding entered with a velvet step. Mr. Harding's attendance at that bedside had been nearly as constant as that of the archdeacon, and his ingress and egress was as much a matter of course as that of his son–in–law. He was standing close beside the archdeacon before he was perceived, and would also have knelt in prayer had he not feared that his doing so might have caused some sudden start and have disturbed the dying man. Dr. Grantly, however, instantly perceived him and rose from his knees. As he did so Mr. Harding took both his hands and pressed them warmly. There was more fellowship between them at that moment than there had ever been before, and it so happened that after circumstances greatly preserved the feeling. As they stood there pressing each other's hands, the tears rolled freely down their cheeks.
"God bless you, my dears," said the bishop with feeble voice as he woke. "God bless you—may God bless you both, my dear children." And so he died.
There was no loud rattle in the throat, no dreadful struggle, no palpable sign of death, but the lower jaw fell a little from its place, and the eyes which had been so constantly closed in sleep now remained fixed and open. Neither Mr. Harding nor Dr. Grantly knew that life was gone, though both suspected it.
"I believe it's all over," said Mr. Harding, still pressing the other's hands. "I think—nay, I hope it is."
"I will ring the bell," said the other, speaking all but in a whisper. "Mrs. Phillips should be here."
Mrs. Phillips, the nurse, was soon in the room, and immediately, with practised hand, closed those staring eyes.
"It's all over, Mrs. Phillips?" asked Mr. Harding.
"My lord's no more," said Mrs. Phillips, turning round and curtseying low with solemn face; "his lordship's gone more like a sleeping babby than any that I ever saw."
"It's a great relief, Archdeacon," said Mr. Harding, "a great relief—dear, good, excellent old man. Oh that our last moments may be as innocent and as peaceful as his!"
"Surely," said Mrs. Phillips. "The Lord be praised for all his mercies; but, for a meek, mild, gentle–spoken Christian, his lordship was—" and Mrs. Phillips, with unaffected but easy grief, put up her white apron to her flowing eyes.
"You cannot but rejoice that it is over," said Mr. Harding, still consoling his friend. The archdeacon's mind, however, had already travelled from the death chamber to the closet of the prime minister. He had brought himself to pray for his father's life, but now that that life was done, minutes were too precious to be lost. It was now useless to dally with the fact of the bishop's death—useless to lose perhaps everything for the pretence of a foolish sentiment.
But how was he to act while his father–in–law stood there holding his hand? How, without appearing unfeeling, was he to forget his father in the bishop—to overlook what he had lost, and think only of what he might possibly gain?
"No, I suppose not," said he, at last, in answer to Mr. Harding. "We have all expected it so long."
Mr. Harding took him by the arm and led him from the room. "We will see him again to–morrow morning," said he; "we had better leave the room now to the women." And so they went downstairs.
It was already evening and nearly dark. It was most important that the prime minister should know that night that the diocese was vacant. Everything might depend on it; and so, in answer to Mr. Harding's further consolation, the archdeacon suggested that a telegraph message should be immediately sent off to London. Mr. Harding, who had really been somewhat surprised to find Dr. Grantly, as he thought, so much affected, was rather taken aback, but he made no objection. He knew that the archdeacon had some hope of succeeding to his father's place, though he by no means knew how highly raised that hope had been.
"Yes," said Dr. Grantly, collecting himself and shaking off his weakness, "we must send a message at once; we don't know what might be the consequence of delay. Will you do it?'
"I! Oh, yes; certainly. I'll do anything, only I don't know exactly what it is you want."
Dr. Grantly sat down before a writing–table and, taking pen and ink, wrote on a slip of paper as follows:—
| By Electric Telegraph. |
| For the Earl of ―, Downing Street, or elsewhere. |
| The Bishop of Barchester is dead. |
| Message sent by the Rev. Septimus Harding. |
"There," said he. "Just take that to the telegraph office at the railway station and give it in as it is; they'll probably make you copy it on to one of their own slips; that's all you'll have to do; then you'll have to pay them half a crown." And the archdeacon put his hand in his pocket and pulled out the necessary sum.
Mr. Harding felt very much like an errand–boy, and also felt that he was called on to perform his duties as such at rather an unseemly time, but he said nothing, and took the slip of paper and the proffered coin.
"But you've put my name into it, Archdeacon."
"Yes," said the other, "there should be the name of some clergyman, you know, and what name so proper as that of so old a friend as yourself? The earl won't look at the name, you may be sure of that; but my dear Mr. Harding, pray don't lose any time."
Mr. Harding got as far as the library door on his way to the station, when he suddenly remembered the news with which he was fraught when he entered the poor bishop's bedroom. He had found the moment so inopportune for any mundane tidings, that he had repressed the words which were on his tongue, and immediately afterwards all recollection of the circumstance was for the time banished by the scene which had occurred.
"But, Archdeacon," said he, turning back, "I forgot to tell you—the ministry are out."
"Out!" ejaculated the archdeacon, in a tone which too plainly showed his anxiety and dismay, although under the circumstances of the moment he endeavoured to control himself. "Out! Who told you so?"
Mr. Harding explained that news to this effect had come down by electric telegraph, and that the tidings had been left at the palace door by Mr. Chadwick.
The archdeacon sat silent for awhile meditating, and Mr. Harding stood looking at him. "Never mind," said the archdeacon at last; "send the message all the same. The news must be sent to someone, and there is at present no one else in a position to receive it. Do it at once, my dear friend; you know I would not trouble you, were I in a state to do it myself. A few minutes' time is of the greatest importance."
Mr. Harding went out and sent the message, and it may be as well that we should follow it to its destination. Within thirty minutes of its leaving Barchester it reached the Earl of ― in his inner library. What elaborate letters, what eloquent appeals, what indignant remonstrances he might there have to frame, at such a moment, may be conceived but not described! How he was preparing his thunder for successful rivals, standing like a British peer with his back to the sea–coal fire, and his hands in his breeches pockets—how his fine eye was lit up with anger, and his forehead gleamed with patriotism—how he stamped his foot as he thought of his heavy associates—how he all but swore as he remembered how much too clever one of them had been—my creative readers may imagine. But was he so engaged? No: history and truth compel me to deny it. He was sitting easily in a lounging chair, conning over a Newmarket list, and by his elbow on the table was lying open an uncut French novel on which he was engaged.
He opened the cover in which the message was enclosed and, having read it, he took his pen and wrote on the back of it—
| For the Earl of ―, |
| With the Earl of ―'s compliments |
and sent it off again on its journey.
Thus terminated our unfortunate friend's chances of possessing the glories of a bishopric.
The names of many divines were given in the papers as that of the bishop–elect. "The British Grandmother" declared that Dr. Gwynne was to be the man, in compliment to the late ministry. This was a heavy blow to Dr. Grantly, but he was not doomed to see himself superseded by his friend. "The Anglican Devotee" put forward confidently the claims of a great London preacher of austere doctrines; and "The Eastern Hemisphere," an evening paper supposed to possess much official knowledge, declared in favour of an eminent naturalist, a gentleman most completely versed in the knowledge of rocks and minerals, but supposed by many to hold on religious subjects no special doctrines whatever. "The Jupiter," that daily paper which, as we all know, is the only true source of infallibly correct information on all subjects, for awhile was silent, but at last spoke out. The merits of all these candidates were discussed and somewhat irreverently disposed of, and then "The Jupiter" declared that Dr. Proudie was to be the man.
Dr. Proudie was the man. Just a month after the demise of the late bishop, Dr. Proudie kissed the Queen's hand as his successor–elect.
We must beg to be allowed to draw a curtain over the sorrows of the archdeacon as he sat, sombre and sad at heart, in the study of his parsonage at Plumstead Episcopi. On the day subsequent to the dispatch of the message he heard that the Earl of ― had consented to undertake the formation of a ministry, and from that moment he knew that his chance was over. Many will think that he was wicked to grieve for the loss of episcopal power, wicked to have coveted it, nay, wicked even to have thought about it, in the way and at the moments he had done so.
With such censures I cannot profess that I completely agree. The nolo episcopari, though still in use, is so directly at variance with the tendency of all human wishes, that it cannot be thought to express the true aspirations of rising priests in the Church of England. A lawyer does not sin in seeking to be a judge, or in compassing his wishes by all honest means. A young diplomat entertains a fair ambition when he looks forward to be the lord of a first–rate embassy; and a poor novelist, when he attempts to rival Dickens or rise above Fitzjeames, commits no fault, though he may be foolish. Sydney Smith truly said that in these recreant days we cannot expect to find the majesty of St. Paul beneath the cassock of a curate. If we look to our clergymen to be more than men, we shall probably teach ourselves to think that they are less, and can hardly hope to raise the character of the pastor by denying to him the right to entertain the aspirations of a man.
Our archdeacon was worldly—who among us is not so? He was ambitious—who among us is ashamed to own that "last infirmity of noble minds!" He was avaricious, my readers will say. No;—it was for no love of lucre that he wished to be Bishop of Barchester. He was his father's only child, and his father had left him great wealth. His preferment brought him in nearly three thousand a year. The bishopric, as cut down by the Ecclesiastical Commission, was only five. He would be a richer man as archdeacon than he could be as bishop. But he certainly did desire to play first fiddle; he did desire to sit in full lawn sleeves among the peers of the realm; and he did desire, if the truth must out, to be called "My lord" by his reverend brethren.
His hopes, however, were they innocent or sinful, were not fated to be realized, and Dr. Proudie was consecrated Bishop of Barchester.
It is hardly necessary that I should here give to the public any lengthened biography of Mr. Harding up to the period of the commencement of this tale. The public cannot have forgotten how ill that sensitive gentleman bore the attack that was made on him in the columns of "The Jupiter," with reference to the income which he received as warden of Hiram's Hospital, in the city of Barchester. Nor can it yet be forgotten that a lawsuit was instituted against him on the matter of that charity by Mr. John Bold, who afterwards married his, Mr. Harding's, younger and then only unmarried daughter. Under pressure of these attacks, Mr. Harding had resigned his wardenship, though strongly recommended to abstain from doing so both by his friends and by his lawyers. He did, however, resign it, and betook himself manfully to the duties of the small parish of St. Cuthbert's, in the city, of which he was vicar, continuing also to perform those of precentor of the cathedral, a situation of small emolument which had hitherto been supposed to be joined, as a matter of course, to the wardenship of the hospital above spoken of.
When he left the hospital from which he had been so ruthlessly driven, and settled himself down in his own modest manner in the High Street of Barchester, he had not expected that others would make more fuss about it than he was inclined to do himself; and the extent of his hope was, that the movement might have been made in time to prevent any further paragraphs in "The Jupiter." His affairs, however, were not allowed to subside thus quietly, and people were quite as much inclined to talk about the disinterested sacrifice he had made, as they had before been to upbraid him for his cupidity.
The most remarkable thing that occurred was the receipt of an autographed letter from the Archbishop of Canterbury, in which the primate very warmly praised his conduct, and begged to know what his intentions were for the future. Mr. Harding replied that he intended to be rector of St. Cuthbert's, in Barchester, and so that matter dropped. Then the newspapers took up his case, "The Jupiter" among the rest, and wafted his name in eulogistic strains through every reading–room in the nation. It was discovered also that he was the author of that great musical work, Harding's Church Music,—and a new edition was spoken of, though, I believe, never printed. It is, however, certain that the work was introduced into the Royal Chapel at St. James's, and that a long criticism appeared in the "Musical Scrutator," declaring that in no previous work of the kind had so much research been joined with such exalted musical ability, and asserting that the name of Harding would henceforward be known wherever the arts were cultivated, or religion valued.
This was high praise, and I will not deny that Mr. Harding was gratified by such flattery; for if Mr. Harding was vain on any subject, it was on that of music. But here the matter rested. The second edition, if printed, was never purchased; the copies which had been introduced into the Royal Chapel disappeared again, and were laid by in peace, with a load of similar literature. Mr. Towers of "The Jupiter" and his brethren occupied themselves with other names, and the undying fame promised to our friend was clearly intended to be posthumous.
Mr. Harding had spent much of his time with his friend the bishop; much with his daughter Mrs. Bold, now, alas, a widow; and had almost daily visited the wretched remnant of his former subjects, the few surviving bedesmen now left at Hiram's Hospital. Six of them were still living. The number, according to old Hiram's will, should always have been twelve. But after the abdication of their warden, the bishop had appointed no successor to him, no new occupants of the charity had been nominated, and it appeared as though the hospital at Barchester would fall into abeyance, unless the powers that be should take some steps towards putting it once more into working order.
During the past five years, the powers that be had not overlooked Barchester Hospital, and sundry political doctors had taken the matter in hand. Shortly after Mr. Harding's resignation, "The Jupiter" had very clearly shown what ought to be done. In about half a column it had distributed the income, rebuilt the buildings, put an end to all bickerings, regenerated kindly feeling, provided for Mr. Harding, and placed the whole thing on a footing which could not but be satisfactory to the city and Bishop of Barchester, and to the nation at large. The wisdom of this scheme was testified by the number of letters which "Common Sense," "Veritas," and "One that loves fair play" sent to "The Jupiter", all expressing admiration and amplifying on the details given. It is singular enough that no adverse letter appeared at all, and, therefore, none of course was written.
But Cassandra was not believed, and even the wisdom of "The Jupiter" sometimes falls on deaf ears. Though other plans did not put themselves forward in the columns of "The Jupiter," reformers of church charities were not slack to make known in various places their different nostrums for setting Hiram's Hospital on its feet again. A learned bishop took occasion, in the Upper House, to allude to the matter, intimating that he had communicated on the subject with his right reverend brother of Barchester. The radical member for Staleybridge had suggested that the funds should be alienated for the education of the agricultural poor of the country, and he amused the house by some anecdotes touching the superstition and habits of the agriculturists in question. A political pamphleteer had produced a few dozen pages, which he called "Who are John Hiram's heirs?" intending to give an infallible rule for the governance of all such establishments; and, at last, a member of the government promised that in the next session a short bill should be introduced for regulating the affairs of Barchester and other kindred concerns.
The next session came, and, contrary to custom, the bill came also. Men's minds were then intent on other things. The first threatenings of a huge war hung heavily over the nation, and the question as to Hiram's heirs did not appear to interest very many people either in or out of the house. The bill, however, was read and re–read, and in some undistinguished manner passed through its eleven stages without appeal or dissent. What would John Hiram have said in the matter, could he have predicted that some forty–five gentlemen would take on themselves to make a law altering the whole purport of his will, without in the least knowing at the moment of their making it, what it was that they were doing? It is however to be hoped that the under–secretary for the Home Office knew, for to him had the matter been confided.
The bill, however, did pass, and at the time at which this history is supposed to commence, it had been ordained that there should be, as heretofore, twelve old men in Barchester Hospital, each with 1s. 4d. a day; that there should also be twelve old women to be located in a house to be built, each with 1s. 2d. a day; that there should be a matron, with a house and £70 a year; a steward with £150 a year; and latterly, a warden with £450 a year, who should have the spiritual guidance of both establishments, and the temporal guidance of that appertaining to the male sex. The bishop, dean, and warden were, as formerly, to appoint in turn the recipients of the charity, and the bishop was to appoint the officers. There was nothing said as to the wardenship being held by the precentor of the cathedral, nor a word as to Mr. Harding's right to the situation.
It was not, however, till some months after the death of the old bishop, and almost immediately consequent on the installation of his successor, that notice was given that the reform was about to be carried out. The new law and the new bishop were among the earliest works of a new ministry, or rather of a ministry who, having for awhile given place to their opponents, had then returned to power; and the death of Dr. Grantly occurred, as we have seen, exactly at the period of the change.
Poor Eleanor Bold! How well does that widow's cap become her, and the solemn gravity with which she devotes herself to her new duties. Poor Eleanor!
Poor Eleanor! I cannot say that with me John Bold was ever a favourite. I never thought him worthy of the wife he had won. But in her estimation he was most worthy. Hers was one of those feminine hearts which cling to a husband, not with idolatry, for worship can admit of no defect in its idol, but with the perfect tenacity of ivy. As the parasite plant will follow even the defects of the trunk which it embraces, so did Eleanor cling to and love the very faults of her husband. She had once declared that whatever her father did should in her eyes be right. She then transferred her allegiance, and became ever ready to defend the worst failings of her lord and master.
And John Bold was a man to be loved by a woman; he was himself affectionate; he was confiding and manly; and that arrogance of thought, unsustained by first–rate abilities, that attempt at being better than his neighbours which jarred so painfully on the feelings of his acquaintance, did not injure him in the estimation of his wife.
Could she even have admitted that he had a fault, his early death would have blotted out the memory of it. She wept as for the loss of the most perfect treasure with which mortal woman had ever been endowed; for weeks after he was gone the idea of future happiness in this world was hateful to her; consolation, as it is called, was insupportable, and tears and sleep were her only relief.
But God tempers the wind to the shorn lamb. She knew that she had within her the living source of other cares. She knew that there was to be created for her another subject of weal or woe, of unutterable joy or despairing sorrow, as God in his mercy might vouchsafe to her. At first this did but augment her grief! To be the mother of a poor infant, orphaned before it was born, brought forth to the sorrows of an ever desolate hearth, nurtured amidst tears and wailing, and then turned adrift into the world without the aid of a father's care! There was at first no joy in this.
By degrees, however, her heart became anxious for another object, and, before its birth, the stranger was expected with all the eagerness of a longing mother. Just eight months after the father's death a second John Bold was born, and if the worship of one creature can be innocent in another, let us hope that the adoration offered over the cradle of the fatherless infant may not be imputed as a sin.
It will not be worth our while to define the character of the child, or to point out in how far the faults of the father were redeemed within that little breast by the virtues of the mother. The baby, as a baby, was all that was delightful, and I cannot foresee that it will be necessary for us to inquire into the facts of his after–life. Our present business at Barchester will not occupy us above a year or two at the furthest, and I will leave it to some other pen to produce, if necessary, the biography of John Bold the Younger.
But, as a baby, this baby was all that could be desired. This fact no one attempted to deny. "Is he not delightful?" she would say to her father, looking up into his face from her knees, her lustrous eyes overflowing with soft tears, her young face encircled by her close widow's cap, and her hands on each side of the cradle in which her treasure was sleeping. The grandfather would gladly admit that the treasure was delightful, and the uncle archdeacon himself would agree, and Mrs. Grantly, Eleanor's sister, would re–echo the word with true sisterly energy; and Mary Bold—but Mary Bold was a second worshipper at the same shrine.
The baby was really delightful; he took his food with a will, struck out his toes merrily whenever his legs were uncovered, and did not have fits. These are supposed to be the strongest points of baby perfection, and in all these our baby excelled.
And thus the widow's deep grief was softened, and a sweet balm was poured into the wound which she had thought nothing but death could heal. How much kinder is God to us than we are willing to be to ourselves! At the loss of every dear face, at the last going of every well–beloved one, we all doom ourselves to an eternity of sorrow, and look to waste ourselves away in an ever–running fountain of tears. How seldom does such grief endure! How blessed is the goodness which forbids it to do so! "Let me ever remember my living friends, but forget them as soon as dead," was the prayer of a wise man who understood the mercy of God. Few perhaps would have the courage to express such a wish, and yet to do so would only be to ask for that release from sorrow which a kind Creator almost always extends to us.
I would not, however, have it imagined that Mrs. Bold forgot her husband. She daily thought of him with all conjugal love, and enshrined his memory in the innermost centre of her heart. But yet she was happy in her baby. It was so sweet to press the living toy to her breast, and feel that a human being existed who did owe, and was to owe, everything to her; whose daily food was drawn from herself; whose little wants could all be satisfied by her; whose little heart would first love her and her only; whose infant tongue would make its first effort in calling her by the sweetest name a woman can hear. And so Eleanor's bosom became tranquil, and she set about her new duties eagerly and gratefully.
As regards the concerns of the world, John Bold had left his widow in prosperous circumstances. He had bequeathed to her all that he possessed, and that comprised an income much exceeding what she or her friends thought necessary for her. It amounted to nearly a thousand a year; when she reflected on its extent, her dearest hope was to hand it over, not only unimpaired but increased, to her husband's son, to her own darling, to the little man who now lay sleeping on her knee, happily ignorant of the cares which were to be accumulated in his behalf.
When John Bold died, she earnestly implored her father to come and live with her, but this Mr. Harding declined, though for some weeks he remained with her as a visitor. He could not be prevailed upon to forego the possession of some small home of his own, and so remained in the lodgings he had first selected over a chemist's shop in the High Street of Barchester.
This narrative is supposed to commence immediately after the installation of Dr. Proudie. I will not describe the ceremony, as I do not precisely understand its nature. I am ignorant whether a bishop be chaired like a member of Parliament, or carried in a gilt coach like a lord mayor, or sworn like a justice of peace, or introduced like a peer to the upper house, or led between two brethren like a knight of the garter; but I do know that everything was properly done, and that nothing fit or becoming to a young bishop was omitted on the occasion.
Dr. Proudie was not the man to allow anything to be omitted that might be becoming to his new dignity. He understood well the value of forms, and knew that the due observance of rank could not be maintained unless the exterior trappings belonging to it were held in proper esteem. He was a man born to move in high circles; at least so he thought himself, and circumstances had certainly sustained him in this view. He was the nephew of an Irish baron by his mother's side, and his wife was the niece of a Scotch earl. He had for years held some clerical office appertaining to courtly matters, which had enabled him to live in London, and to entrust his parish to his curate. He had been preacher to the royal beefeaters, curator of theological manuscripts in the Ecclesiastical Courts, chaplain to the Queen's yeomanry guard, and almoner to his Royal Highness the Prince of Rappe–Blankenberg.
His residence in the metropolis, rendered necessary by duties thus entrusted to him, his high connexions, and the peculiar talents and nature of the man, recommended him to persons in power, and Dr. Proudie became known as a useful and rising clergyman.
Some few years since, even within the memory of many who are not yet willing to call themselves old, a liberal clergyman was a person not frequently to be met. Sydney Smith was such and was looked on as little better than an infidel; a few others also might be named, but they were rarae aves and were regarded with doubt and distrust by their brethren. No man was so surely a Tory as a country rector—nowhere were the powers that be so cherished as at Oxford.
When, however, Dr. Whately was made an archbishop, and Dr. Hampden some years afterwards regius professor, many wise divines saw that a change was taking place in men's minds, and that more liberal ideas would henceforward be suitable to the priests as well as to the laity. Clergymen began to be heard of who had ceased to anathematize papists on the one hand, or vilify dissenters on the other. It appeared clear that High Church principles, as they are called, were no longer to be surest claims to promotion with at any rate one section of statesmen, and Dr. Proudie was one among those who early in life adapted himself to the views held by the Whigs on most theological and religious subjects. He bore with the idolatry of Rome, tolerated even the infidelity of Socinianism, and was hand and glove with the Presbyterian Synods of Scotland and Ulster.
Such a man at such a time was found to be useful, and Dr. Proudie's name began to appear in the newspapers. He was made one of a commission who went over to Ireland to arrange matters preparative to the working of the national board; he became honorary secretary to another commission nominated to inquire into the revenues of cathedral chapters; he had had something to do with both the regium donum and the Maynooth grant.
It must not on this account be taken as proved that Dr. Proudie was a man of great mental powers, or even of much capacity for business, for such qualities had not been required in him. In the arrangement of those church reforms with which he was connected, the ideas and original conception of the work to be done were generally furnished by the liberal statesmen of the day, and the labour of the details was borne by officials of a lower rank. It was, however, thought expedient that the name of some clergyman should appear in such matters, and as Dr. Proudie had become known as a tolerating divine, great use of this sort was made of his name. If he did not do much active good, he never did any harm; he was amenable to those who were really in authority and, at the sittings of the various boards to which he belonged, maintained a kind of dignity which had its value.
He was certainly possessed of sufficient tact to answer the purpose for which he was required without making himself troublesome; but it must not therefore be surmised that he doubted his own power, or failed to believe that he could himself take a high part in high affairs when his own turn came. He was biding his time, and patiently looking forward to the days when he himself would sit authoritative at some board, and talk and direct, and rule the roost, while lesser stars sat round and obeyed, as he had so well accustomed himself to do.
His reward and his time had now come. He was selected for the vacant bishopric and, on the next vacancy which might occur in any diocese, would take his place in the House of Lords, prepared to give not a silent vote in all matters concerning the weal of the church establishment. Toleration was to be the basis on which he was to fight his battles, and in the honest courage of his heart he thought no evil would come to him in encountering even such foes as his brethren of Exeter and Oxford.
Dr. Proudie was an ambitious man, and before he was well consecrated Bishop of Barchester, he had begun to look up to archiepiscopal splendour, and the glories of Lambeth, or at any rate of Bishopsthorpe. He was comparatively young, and had, as he fondly flattered himself, been selected as possessing such gifts, natural and acquired, as must be sure to recommend him to a yet higher notice, now that a higher sphere was opened to him. Dr. Proudie was, therefore, quite prepared to take a conspicuous part in all theological affairs appertaining to these realms; and having such views, by no means intended to bury himself at Barchester as his predecessor had done. No! London should still be his ground: a comfortable mansion in a provincial city might be well enough for the dead months of the year. Indeed, Dr. Proudie had always felt it necessary to his position to retire from London when other great and fashionable people did so; but London should still be his fixed residence, and it was in London that he resolved to exercise that hospitality so peculiarly recommended to all bishops by St. Paul. How otherwise could he keep himself before the world? How else give to the government, in matters theological, the full benefit of his weight and talents?
This resolution was no doubt a salutary one as regarded the world at large, but was not likely to make him popular either with the clergy or people of Barchester. Dr. Grantly had always lived there—in truth, it was hard for a bishop to be popular after Dr. Grantly. His income had averaged £9,000 a year; his successor was to be rigidly limited to £5,000. He had but one child on whom to spend his money; Dr. Proudie had seven or eight. He had been a man of few personal expenses, and they had been confined to the tastes of a moderate gentleman; but Dr. Proudie had to maintain a position in fashionable society, and had that to do with comparatively small means. Dr. Grantly had certainly kept his carriage as became a bishop, but his carriage, horses, and coachman, though they did very well for Barchester, would have been almost ridiculous at Westminster. Mrs. Proudie determined that her husband's equipage should not shame her, and things on which Mrs. Proudie resolved were generally accomplished.
From all this it was likely to result that Dr. Proudie would not spend much money at Barchester, whereas his predecessor had dealt with the tradesmen of the city in a manner very much to their satisfaction. The Grantlys, father and son, had spent their money like gentlemen, but it soon became whispered in Barchester that Dr. Proudie was not unacquainted with those prudent devices by which the utmost show of wealth is produced from limited means.
In person Dr. Proudie is a good–looking man; spruce and dapper, and very tidy. He is somewhat below middle height, being about five feet four; but he makes up for the inches which he wants by the dignity with which he carries those which he has. It is no fault of his own if he has not a commanding eye, for he studies hard to assume it. His features are well formed, though perhaps the sharpness of his nose may give to his face in the eyes of some people an air of insignificance. If so, it is greatly redeemed by his mouth and chin, of which he is justly proud.
Dr. Proudie may well be said to have been a fortunate man, for he was not born to wealth, and he is now Bishop of Barchester; nevertheless, he has his cares. He has a large family, of whom the three eldest are daughters, now all grown up and fit for fashionable life;—and he has a wife. It is not my intention to breathe a word against the character of Mrs. Proudie, but still I cannot think that with all her virtues she adds much to her husband's happiness. The truth is that in matters domestic she rules supreme over her titular lord, and rules with a rod of iron. Nor is this all. Things domestic Dr. Proudie might have abandoned to her, if not voluntarily, yet willingly. But Mrs. Proudie is not satisfied with such home dominion, and stretches her power over all his movements, and will not even abstain from things spiritual. In fact, the bishop is hen–pecked.
The archdeacon's wife, in her happy home at Plumstead, knows how to assume the full privileges of her rank and express her own mind in becoming tone and place. But Mrs. Grantly's sway, if sway she has, is easy and beneficent. She never shames her husband; before the world she is a pattern of obedience; her voice is never loud, nor her looks sharp: doubtless she values power, and has not unsuccessfully striven to acquire it; but she knows what should be the limits of a woman's rule.
Not so Mrs. Proudie. This lady is habitually authoritative to all, but to her poor husband she is despotic. Successful as has been his career in the eyes of the world, it would seem that in the eyes of his wife he is never right. All hope of defending himself has long passed from him; indeed he rarely even attempts self–justification, and is aware that submission produces the nearest approach to peace which his own house can ever attain.
Mrs. Proudie has not been able to sit at the boards and committees to which her husband has been called by the State, nor, as he often reflects, can she make her voice heard in the House of Lords. It may be that she will refuse to him permission to attend to this branch of a bishop's duties; it may be that she will insist on his close attendance to his own closet. He has never whispered a word on the subject to living ears, but he has already made his fixed resolve. Should such attempt be made he will rebel. Dogs have turned against their masters, and even Neapolitans against their rulers, when oppression has been too severe. And Dr. Proudie feels within himself that if the cord be drawn too tight, he also can muster courage and resist.
The state of vassalage in which our bishop has been kept by his wife has not tended to exalt his character in the eyes of his daughters, who assume in addressing their father too much of that authority which is not properly belonging, at any rate, to them. They are, on the whole, fine engaging young ladies. They are tall and robust like their mother, whose high cheek–bones, and—we may say auburn hair they all inherit. They think somewhat too much of their grand–uncles, who have not hitherto returned the compliment by thinking much of them. But now that their father is a bishop, it is probable that family ties will be drawn closer. Considering their connexion with the church, they entertain but few prejudices against the pleasures of the world, and have certainly not distressed their parents, as too many English girls have lately done, by any enthusiastic wish to devote themselves to the seclusion of a Protestant nunnery. Dr. Proudie's sons are still at school.
One other marked peculiarity in the character of the bishop's wife must be mentioned. Though not averse to the society and manners of the world, she is in her own way a religious woman; and the form in which this tendency shows itself in her is by a strict observance of Sabbatarian rule. Dissipation and low dresses during the week are, under her control, atoned for by three services, an evening sermon read by herself, and a perfect abstinence from any cheering employment on the Sunday. Unfortunately for those under her roof to whom the dissipation and low dresses are not extended, her servants namely and her husband, the compensating strictness of the Sabbath includes all. Woe betide the recreant housemaid who is found to have been listening to the honey of a sweetheart in the Regent's park instead of the soul–stirring evening discourse of Mr. Slope. Not only is she sent adrift, but she is so sent with a character which leaves her little hope of a decent place. Woe betide the six–foot hero who escorts Mrs. Proudie to her pew in red plush breeches, if he slips away to the neighbouring beer–shop, instead of falling into the back seat appropriated to his use. Mrs. Proudie has the eyes of Argus for such offenders. Occasional drunkenness in the week may be overlooked, for six feet on low wages are hardly to be procured if the morals are always kept at a high pitch, but not even for grandeur or economy will Mrs. Proudie forgive a desecration of the Sabbath.
In such matters Mrs. Proudie allows herself to be often guided by that eloquent preacher, the Rev. Mr. Slope, and as Dr. Proudie is guided by his wife, it necessarily follows that the eminent man we have named has obtained a good deal of control over Dr. Proudie in matters concerning religion. Mr. Slope's only preferment has hitherto been that of reader and preacher in a London district church; and on the consecration of his friend the new bishop, he readily gave this up to undertake the onerous but congenial duties of domestic chaplain to his lordship.
Mr. Slope, however, on his first introduction must not be brought before the public at the tail of a chapter.