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ISBN: 978-1-5439555-0-7
“That bitter and hasty nation, which shall march through the breadth of the land…their horses also are swifter than leopards and are more fierce than the evening wolves.”
Habakkuk I. 6-8
Before the invention of firearms, warfare was conducted by well trained cavalry, and the Mongols’ army, based on cavalry, was the best organized and trained of all the armies of the past. They would sweep down on their enemy in search of booty and slaves as they sought to expand their dominion over the ancient, well used, commercial routes. Of equal importance was the desire to control the then known world. The aim of the Mongols was to establish a world empire under which international peace, the ‘pax mongolica’, would be achieved. One, and perhaps the only commendable feature of Mongol imperial policy was the principle of religious tolerance. The administration of the conquered peoples and lands, mixed with the acquisition of artisans, qualified administrators and teachers, enabled by savage greed and physical brutality, was the hallmark of the Mongols. Destroy in order to build was their guiding motto.
* * *
On cannot dream of a man comparable to Temuchin, even fiction writers would be hard pressed to make one up that could match him. He was a man of destiny, a destiny that was thrust on him and which, once given and accepted, he did everything in his power to live up to.
When he and his horde moved, they were followed by their households and goods. They didn’t merely cover distance in miles, they covered degrees of latitude and longitude. Everything in their path was was either absorbed or exterminated. Where they passed the only living things left in their wake were the scavengers trying to survive in the desolate landscape. They, in turn, would skulk behind the moving horde hoping for a stray or sick fowl, calf, foal or even a wounded soldier, too weak to keep or be kept by the advancing forces.
This man, Temuchin, who was seen by westerners as the scourge of God, or the Antichrist, was the Perfect Warrior and Master of Thrones and Crowns to his ardent and devoted followers. Somehow, inexplicitly, this man, from a simple nomadic herding people, would become the greatest leader of men, the builder of a vast unprecedented empire and, though illiterate, a codifier of laws for his people.
Like many great men and women that preceded him, and others who would follow, Temuchin’s exploits and deeds were written of by his enemies and those he conquered and thus, are very much from one-sided perspectives.
“God in Heaven, the Kha Khan, the Power of God on Earth,” was writ on the seal of the Emperor of mankind who was born in the Gobi desert in the year of the swine.
I who knew him as my brother, will tell you of our lives.
Table of Contents
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Epilog
“In our heart of hearts believing
Victory crowns the just,
And that braggarts must
Surely bite the dust,
Press me to the field ungrieving,
In our heart of hearts believing
Victory crowns the just.”
- Men Who March Away - Thomas Hardy -
CHAPTER 1
We sit mounted, silent, our breaths and that of our mounts’ scarce discerned as they rise, swirling and mingling over our heads and floating off with the dissipating morning mist, awaiting but our commanders’ orders to charge.
I fidget, uncomfortable for the first time, and I hoped the last, in the saddle. Men speak in whispers to either side of me, but I just sit staring ahead trying to see the enemy through the early morning darkness. I start to shiver and my mount, as though sensing my unease, snorts and stomps her right hoof. I lean forward along her neck, both warmed and comforted by her body and whisper softly into her twitching ears.
“Soon, soon.”
As though the order has been given, I feel the ground beneath us move and then I can hear the thundering noise of a thousand hooves and the jingle and jangle of harness and armor.
The sun suddenly rises on the horizon lighting up the enemy forces with a pink glow. I know that we, with our backs to the dark mountains, cannot be discerned as easily by the enemy as we can discern them.
I look at the thundering mass descending on us and, as I look, I can sense the excitement and anticipation rippling through our ranks. Then it begins, the slow, steady beat of the drums. The order to ride!
Suddenly the air around me is suffused with the screams of men and the snorting and neighing of mounts as we surge forward, a wave of death, ready to meet whatever destiny the day will bring us. Over our heads, as we advance, the arrows shot by our women and boys scream by dangerously close, seeking the enemy targets ahead of us. We, the cavalry, still wait the order to charge, our bodies, and those of our steeds, impatient at the slow advance.
The it comes, the trumpet order to charge. It is repeated down each flank and we bound forward my horse needing no hand to guide her, for she knows instinctively what she must do.
I am as though another person as I squeeze my mount between my legs and hold my lance and sword in palms crying out at the tension from the long wait. My teeth hold the reins between them as my heels dig into my mount’s flanks, urging her into a gallop. Then I am as though alone facing three enemy warriors as they come at me. I parry and fend off their assaults too busy to think clearly, my training taking over. I turn my mount around and she responds with alacrity. I hear a disembodied voice screeching and realize that it is myself that I hear as I slice through an enemy cavalryman and fatally stab another. Blood, warm and wet, splashes my face and covers my hands, the ferrous smell assailing my senses, but I dare not stop swinging my sword for my life depends on it.
The next hours pass as though in slow motion, the whole suffused with red from the rising full sun and the blood of foes and companions alike.
Then it is over and I lie whispering sweet nothings into my brave mount’s ears, feeling as though drained of every bit of strength I ever had.
Through a haze of dust and men, I see Temuchin. He is assessing our losses but I realize we have won, for of the enemy few are seen. Those that are among us are either dead or kneeling in submission, heads bowed, weapons on the ground, out of their reach. A group of our women, bows at the read, stand guard lest any one tries to escape.
I let my mount take me back to the camp where I slither off and literally almost crawl into the horses’ enclosure barely having enough strength to take the saddle and trappings off my wonderful companion’s sweat, spittle and blood drenched body. I rub her down as best I can, relieve to find no injuries, and then release her to the young boys who will see that she is watered and loose her to eat. She whinnies in delight as she races off, kicking up her heels, glad to be rid of the weight on her back. I smile as I wearily pull the saddle up into my aching arms, and stagger back to my yurt, almost breaking my neck when my boots become tangled in the teeth marked dragging reins, as I try to step aside to avoid a herd of ponies being driven towards the enclosure.
I place my saddle on the pole outside my yurt and drape the reins and bit next to it. As I do so, I look down at the sleeves of my tunic. They are stiff with congealed blood as is the felt of my boots. My hands look like I have soaked them in walnut dye for blood always dries dark brown. I am too tired to go sort through the clothing taken from the dead, for a fresh set of garments and boots, and have no fear that there will still be plenty of choices on the morrow for the dead probably outnumber the living at the end of today’s battle. So I stagger into my yurt, lie down on my bed pile and stare up at the domed roof too tired to even seek out food or drink.
Thus ends my first day as a fully fledged warrior in Temuchin’s cavalry. I am twelve years of age.
As I lie, too tired to sleep, I do not protest when Temuchin comes and pulls me up and drags me after him to sit by the camp fire with other warriors. Our bloodied hands clasp one another and I shiver as I wonder whose blood it is that mingles in our grasp.
As we seat ourselves, a wolf howls. The sound is repeated tenfold and I know a pack is restlessly pacing outside the circle of light cast by our fire. As I sit there I begin to wonder about the legend that is told of our wolf ancestors, the grey eyes, and seek comfort against Temuchin’s knee, secure in the knowledge that if there is to be any further killing tonight that he will be the one to carry it out. I feel the heavy silk of his trousers against my cheek as I look into the fire frying to see the future in the dancing flames. Temuchin’s knee flexes under my cheek and I feel his hand begin to stroke my hair.
My eyes wander over the faces of our companions, huddled around the fire, as we all listen to Yuli.
“The wolf is our legendary ancestor and symbolizes our greatest qualities. As you all know those are limitless endurance, inherent intelligence and an ability to live on and off of nature’s bounty. Listen to our brothers as they pace outside the circle of light cast by this fire. Hear them howl, hear their pride in their constant challenges to survive and stay together as a pack. We must be like our brother the wolf. We must always honor and worship this spiritual ancestor of ours. We must live as he does, by cunning. Use our strengths to survive and always act as a cohesive whole. Remember the words and example of our dear departed Houlun, who showed how an arrow by itself may easily be broken by one person, but several men, no matter how strong, together cannot break a quiver full of arrows. Times are hard for our people but there will come a time when we will be rewarded richly for what we have to endure now. Let your faith and belief in our worthy ancestors sustain you! Look how well the battle went today, you were victorious because you believed!”
Long haired, flat brows, piercing eyes, hollowed cheeks, my companions show the hard times we live by the lines etched on their features. Some have scars they wear proudly, further testaments to the dangers we all live and face in our daily lives, as well as the battles like the one just fought. To a man, they are all blood spattered, some of it from their own wounds, a testament as to how their day was spent and echoing the redness of the fatigue in their eyes. Yet they all listen rapt by Yuli’s recounting of our forefathers’ trials and successes and as he urges us all to be strong and carry on the fight to honor our ancestors as well as make a future for our children and those yet to be born.
“Remember the trials and dangers our ancestors, the blue-gray wolf and his wife the reddish-brown deer faced and overcame, on their journey from Siberia to Baikal. How, after many months of hardship and travel, they finally reached our beloved Onon river where their son Batachikan was born. How blessed we are that our ancestors chose this rich and diverse land. Here we have everything a man could want, and yet, you will travel beyond this area to lands as yet unknown and make them yours.”
Yuli is our Shaman, his long hair is streaked with grey denoting age and the wisdom that comes with it. Not only is he our wise man, but he knows all out history, so we listen to him and respect him and his knowledge and heed his advice.
A branch crackles and sends spark shooting up, black and red in the yellow flames.
I follow their upward journey and look up at the sky above, deep purple pierced by a horde of golden stars, like nuggets of gold scattered on a silken carpet, reminding me of my father’s favorite cape. My mind begins to wander as Yuli’s mellifluous voice washes over me and more sparks fly up from the fire, dancing on the night air where they mingle with the spiraling smoke traveling heavenwards. I imagine them to be jewels and coins for the taking, but what hope have I, or my companions, of ever obtaining any! We come from herding stock and thus that will be our destiny.
The warmth of the fire, Temuchin’s hand stroking my hair and the odours of blood and sweat of my companions both soothe and relax me and I am transported back, back to when I first saw the light of day and slept secure at my mother’s breast in our family yurt. Although, I have no recollection of my mother, for she died before I was six months old, I do remember the first time I laid eyes on Temuchin.
The week had started out like any other. I had woken up and been fed the usual morning meal of millet and milk by one of the women who lived in our yurt. I remember it as being a sad and dreary place. On that particular day, I had no concept of time at that age, my father had gone out never to return. In his absence our yurt had been ransacked and everything in it that I was familiar with, either taken or tossed aside by rough men who had pushed me and my nursemaid aside. Over her protests they had taken all my father’s belongings and some items that I knew had been my mother’s. I wailed, my nursemaid cried, the men laughed, and then dragged her, screaming, out of the yurt.
I was too young to wander away and sought security in the familiar debris ridden yurt where, at night, I would curl up on the ground and sob myself to sleep, the comforting smell of the earth below me imbuing my nostrils and soul.
And that is where I was on that fateful day, sat on the ground of our yurt, howling in frustration, my stomach aching from lack of food and my bare bottom sore from having fallen down for the third time, when, suddenly, my field of vision was blocked by a pair of sturdy legs clad in rough red silk trousers. I looked up sniffling, almost chocking on a hiccup which rose unbidden up my throat halting my cries, while my small frame shook with silent sobs and quavers. My eyes traveled past the red silk-clad legs, up the chest covered only by an embroidered linen vest, to a boy’s face that was both round and flat in physique and from which two cat-like hazel eyes, set far apart, stared down at me intently. He did not say anything and I was too young to formulate words.
“Waaaaa!” I wailed.
The boy’s dark red hair1 hung lankly about his shoulders and brushed across my tear-stained face as he leant down and pulled me to my feet.
“Come little one, we are taking you home with us.”
I looked into his warm hazel eyes and instantly knew our lives would be forever linked.
That was the first time I laid eyes on Temuchin yet I did not question his coming nor why I was being taken from the only home I knew. I only knew that I was going home with this boy, not much older than myself but already with a commanding aura about him that was to be his trademark his whole life span.
As he picked me up, effortlessly, I noticed he was not alone. Such was Temuchin’s force of presence, even as a boy, that I had been unaware of the others. Two younger boys and an older man, their father Yisuhgei and, who I was to learn later was my uncle, were with Temuchin. There were also about fifteen horsemen, both companions and servants, all heavily armed, accompanying them.
Everyone set to and quickly dismantled and packed up my family home and what little was left of its contents.
Once everything was packed up, even the broken wood poles, for wood was a scarce commodity. We then set off, I in the arms of my cousin atop his sturdy pony, my home and its meager contents traveling behind us on an oxen drawn car and the backs of pack horses and camels. Around us rode the armed men, enclosing us in a circle of protection.
When we reached Yisuhgei’s encampment I was taken from Temuchin’s arms and given into those of a woman who held me close.
Houlun, Temuchin’s mother, exclaimed over me as she cuddled me to her. She smelt of warm bread and smoke and I loved her instantly.
“Just look ast the poor mite and still in baby’s backless trousers. So young to lose both parents. Poor dear. Come on, little one, you need some nice warm milk and some bread to chew on. Come with me.”
And so, alternately talking and crooning, she carried me into their yurt an d welcomed me into the bosom of the family, placing me next to her newborn son, Pali, who lay gurgling on his sheep skin blanket on the floor. He looked up at me with his big round grey eyes and smiled, as drool trickled down his chin, while his little bare legs and arms punched and kicked at the air. I was instantly smitten.
I did not learn until I was several years older that my father had been killed by a rival tribe and that my uncle Yisuhgei had felt it his family obligation to take me in, one girl among four boys. I was not treated any differently than they, and they, in turn, all expected me to keep up with them in everything they did.
* * *
Temuchin was to lose his father at the age of only twelve.
Yisuhgei was poisoned by Tatar tribesmen in retaliation for his once having robbed them not long after my own father’s death. Some said Yisuhgei had robbed in retaliation for the Tatars killing my father, though I was never to know the full or true story. But rumors swirled around the camp fire that he had merely been trying to reclaim some property of his and my father’s. Whatever the cause, he was now dead and we were leaderless.
Yisuhgei had been a minor chieftain and, with his untimely death, life became difficult for my aunt Houlun and cousins, for Yisuhgei’s followers and servants, including three who had accompanied me from my home, pledged themselves to other chiefs leaving us, not only to fend for ourselves but, without protection. Even Yisuhgei’s secondary wives and concubines left, not wishing to be claimed by a boy not old enough to offer them protection.
One even left her young son behind, Belgutai, half brother to us all. He was spoilt for his mother had doted on him and waited on him more like a servant than a mother. And, though my uncle had acknowledged that Belgutai was his progeny, he had not welcomed him, during his lifetime, into the family yurt. Houlun, however, had no qualms about taking in yet another abandoned child, though it would mean stretching our already meager rations and resources even further.
I was about two years of age at Yisuhgei’s passing and I clung to my aunt’s leg not understanding what was happening as she held Pali to her breast. The man I had begun to call father was gone, in his stead a void that would have to be filled. Houlun hoped that it would be filled by her first born Temuchin. But a twelve year old boy scarce invited confidence in those who had supported his father, for he was untrained and untested in leadership though his three brothers, his half brother and I could have refuted that opinion!
Houlun did her best, taking up the standard of nine yak tails and pursuing those who were abandoning us, as she tried to reason with them to stay loyal to the symbol the standard represented, that of their chieftain and of his heir Temuchin, who accompanied her. Reason did not prevail that day, and though some were persuaded to stay loyal to Temuchin, and pledged their allegiance to him, they soon left us to fend for ourselves for they feared retribution on the son of one who had, during his lifetime, made many enemies.
Temuchin was fatalistic. He knew he could expect no succor from most of those loyal to him and the memory of his ancestors, for they were scattered in settlements about the countryside and up river protecting what little they still had against marauders and wild beasts. So, we would have to learn to fend by ourselves and for ourselves.
And learn we did.
His father’s domains, as they had in the time of his great grandfather, Kabul Khan, lay in the fertile valleys that stretched between our beloved Onon river and the Kemlon. There was a sufficiency of water, game and wood from the copses of birch and firs. Though wood was a scarce commodity, general only used for slats to firm up the yurts, in the building of wagons and such furniture as was necessary, weapons and, of course, the forms for the saddles over which hides were stretched, sewn and decorated, we had enough.
What would a Mongol be without his faithful steed and saddle? Indeed, Mongols spent more time on horseback than they did on their legs of lying down to sleep. From a very early age we were taught to ride. Even before we had our first ponies we had learned to grab a sheep and hang onto it by its woolly coat, as the beast protested trying to shake us off with many a bleat and rolling of their soft brown eyes. We ignored their protests as we indulged in mock battlers and races. From the sheep we would progress to the cattle and their very bony, lumpy backs and side to side motions. But they were too slow and lumbering so we would boldly seek out the herds of horses and ponies. We left the camels alone for they could be hard to control and besides, one could not access their backs as easily as horses and ponies, therefore, we concentrated on the latter. If we were lucky, we could sneak a ride on a pony, that is, if we could catch one set out to graze. This was harder than it sounds for our ponies, while known for their hardiness, stamina and speed, were very truculent and short tempered. Many a kick from their short, sturdy, but powerful legs was endured as were bites from their strong teeth. But woe beside the youngster if the owner of the animal came upon him, or her, and discovered the miscreant. A severe beating was often the result which inevitably prevented the youngster from riding anything, or having the desire to, for quite some time!
Needless to say, Belgutai would not attempt to ride the corralled ponies but he would tell on us, and many a night we went to our beds swearing revenge on him, though, Houlon, for some reason, protected him and managed to keep him from any serious injury!
The grasslands of the valleys provided us with the food for the herds that were the backbone of our way of life, for they in turn provided us with our vital necessities. Hides for clothing, saddles, bags, pouches and leather boxes to carry valuables in. Hair for rope and to make the felt of our homes. Bones were used for arrows, carved into combs and ornamentations as well as into bowls, spoons and utensils as well as fashioned into buttons for our clothing. Koumiss, fermented mare’s milk, kept us going when times were harsh, and, of necessity, their meat filled our bellies.
At night, after dinner, we discussed means and ways of survival.
We would not starve however, for we were all, though still very young, adept with the bow and arrow and as comfortable on the backs of our ponies as we were walking on the flood plains that cradled our beloved Onon River in that northeastern part of Mongolia we called home. We caught fish in the waters of the Onon and snared marmots and other small game in the lush grasslands that grew inland from its shores. With our sling shots we were even able to bring down a fleeing hare or a bird in flight. Unlike the boys, whose main responsibility was the tending to of the herds of horses and their grazing, protecting them from marauders and wild beasts, my aunt and I collected berries and tended to our small garden plot where we grew millet, sunflowers, barley and cabbages and also took care of our small flock of sheep, our chickens and small string of ponies.
At night, after supper, we would always talk of the future or of ways to ensure our survival. And, as always Temuchin, and the rest of us, waited for Houlun to open the discussion. She would make a great scene of cleaning up after our meal and sweeping the floor before she allowed herself the luxury of relaxing by sitting down on her bed pallet.
In our society, women, especially older women, are listened to for the wisdom they can impart and are on an equal footing with men in all things.
So, one night, we were more than a little surprised when Houlun opened up the discussion before we had even started our meal.
“This meat is tough, tougher than normal, it will take longer than usual to cook,” she commented, as she stirred the pot. She then sat down, looked at us each in turn, and then addressed Temuchin.
“We are facing a bleak future, without help from outside the family. We may not survive another harsh winter. I have thought long and hard as to what we should do. You could, perhaps, invoke the help of your father’s sworn blood brother, Toghril, chieftain of the Karaits. As your father’s sworn blood brother he is also your foster father,” she stated. “He owes you his support, it is our way.”
“No mother, he lives too far away, besides what would he understand of our needs. He and his kind live in houses that are built into the ground and surrounded by stone walls. They have wealth, weapons, jewels, cloths, what have we? Nothing! We would be beggars and shame the memory of my father were we to seek his help,” responded Temuchin.
“Well, if he has wealth all the more reason to ask him for help,” said Belgutai, helping himself to a scoop of dumplings and mutton from the pot.
“It is not your position to saw what I should or should not do!” retorted Temuchin, angrily, as he looked across at his half brother who opened his mouth wide in amazement at his tone, causing juices to dribble down his plump chin. He wiped his sleeve across his mouth, glared at Temuchin, and inched closer to where Houlun sat, her hands calmly folded in her lap.
“I have as much right to speak as you, for I am Yisuhgei’s son too!” he said, in a whining tone of voice.
“He did not recognize you, and if my mother hadn’t been soft hearted and taken you in when your own mother abandoned you, you would not be alive to voice any opinion whatsoever! Or eat our food besides,” said Temuchin, his face livid as he stood up and towered over his half brother who squealed in fright and clung to Houlun for protection and comfort. How we all despised the weasel.
“It’s good, Houlun, the stew is good,” Belgutai said, trying to ingratiate himself with the one person he had no need to impress.
“Thank you, now let’s all eat and act more like a united family,” said Houlun.
We dug in, scowling in Belgutai’s direction but so as not to be seen by Houlun who had her arm comfortingly around his plump shoulders.
In the spring of my eleventh year, I remember it like it was yesterday, I had just finished watering and tending to the cows, ewes and mares, indeed their milk was standing, still steaming in their separate hide containers outside the yurt and I was idly licking my pale brown hand, where a few beads of pearlized blue milk glistened from the milking, before I set off with the animals for the pastures, when my aunt’s voice called out to me.
“Ayesha! Ayesha! Come quickly, please!”
“You are wanted,” said Belgutai’s voice in my ear. I jumped for he should have left with his brothers. I turned and saw him smirking and looking me up and down.
“You are a fine girl Ayesha, though it would be better if you behaved like one,” he said putting his face close to mine and trying to fondle my scarce formed breast.
I slapped his face hard, stomped down on his foot and then swiftly raised my knee high between his legs so that Belgutai double over in pain.
“Hadn’t you better catch up to your brothers before they come looking for you?” I asked sweetly, standing over him, as he moaned and tried to catch his breath.
“Just for that,” he said, wincing as he held his nether regions, “I’ll get you, you pig!”
Straightening up he caught me by surprise and punched me hard in the stomach. I reeled as I watched him limp off smirking. I wanted to run after him and really beat him up for I knew I could do it.
Before I could react however, I heard a crash and then I was running as though a pack of wolves was hard on my heels. I entered the yurt taking a minute or two for my eyes to adjust to the darkness of the interior after the bright light of the outside. I saw my aunt, a crumpled heap on the dirt floor, the ground flour for the day’s bread scattered over and around her and the flames from the hearth beginning to nibble at the hem of her tunic. I ran to her side, threw the remaining ground flour over her burning tunic, and struggled to pull her from danger. I then quickly put out the still burning tunic by stomping on it and flattening it with my hands, burning the latter in my haste and panic.
My aunt’s face was distorted in pain and covered with beads of sweat, her hands, however, were cold and clammy to my touch. I pulled her over to her bed platform, undid her bed roll and gently placed her on it, trying to make her as comfortable as I could, while she moaned and seemed to be unconscious of her surroundings.
I stayed by her side, trying to comfort her, until she closed her eyes. I then ran outside to where the buckets of water, that I had freshly drawn from the river early that very morning, stood in the shade of our lean-to. I dipped a corner of my tunic into one of the buckets, reentered the yurt and gently wiped my aunt’s face with the dampened edge. She slowly opened her eyes, and gazed around her as though she did not know where she was. I took a drinking horn and filled it with water before I gently bade her sip some of its contents. I helped her sit up and she tried to drink but most of the water dribbled down her chin and onto her pale yellow tunic. I then gently helped her lie back down and she seemed to lose consciousness once more. I didn’t know what to do. Should I risk leaving her alone while I went looking for the closest shaman or should I attempt to find my brothers? I was deciding what to do when my aunt opened her eyes. Her face was sallow but relaxed and she no longer seemed to be in any pain.
“Ah Ayesha, you are there. Please don’t leave me. Stay with me,” she pleaded.
“My beautiful tunic, look at it, burned beyond repair,” she said, pain in her eyes, as I held her hand and tried to be a comfort to her while she fingered her singed tunic with her free hand.
“Don’t worry aunt, we will fix it, it will be as good as new,” I said, with as much conviction as I could muster.
She looked at me with a faint smile and shook her head.
“I did not think that I would look forward to this day, to joining my late husband, not when he first took me as his bride. Have I told you the story?” she asked, her voice almost a whisper.
I shook my head even though we had all heard, countless times, the story of her abduction on her wedding day as she rode to the village of her betrothed. How Yisuhgei, the valiant Khan of the Yakka Mongols, had caught sight of her and decided to make her his wife.
“And there I was dressed in my finest clothes, with only my small escort about me, riding to meet my promised husband when this great Khan swooped down on my caravan and took me back to his camp. He was master of more than forty thousand tents, did you know that?”
She continued, without waiting for my answer. “He was so handsome, so strong, so forceful, that after the expected lamenting and weeping on my part I was much relieved to have him as a husband rather than my betrothed who was a much older and not so virile man! Besides, I got to live here in this beautiful fertile land instead of the cold north. We named our first born son, Temuchin, after a valiant foe Yisuhgei had bested in battle. He felt it would augur well for our son’s future for he wanted him to grow up to be a fine warrior like him.”
“I thought his name meant the finest steel or blacksmith?” I asked.
“Well yes, of course that too,” she responded. And then she laid there, seemingly unconscious but with her eyes wide open. Suddenly she jerked upright, grabbed and held onto my arm, so tightly, I thought she might break it.
“What a life we had together, four such wonderful sons. And I was always Yisuhgei’s favorite wife and first in his heart, though he had a fondness for Belgutai’s mother, that I cannot deny. But it was I, I who always sat with him when there were important decisions to be made. He respected my input and thoughts,” and with that she laid back down, smiling as though at the memory.
We stayed that way for quite some time, I holding and gently stroking her hand while she lay quiet, her mind elsewhere.
“And Temuchin, he did much the same thing just before his father died, poisoned at the hand of those who had taken him in for the night.”
“Temuchin, did the same thing?” I asked, thinking her delirious since she was going from one subject to another.
“Well, not quite. He had been riding with his father for some time, after having served his time as a headsman’s helper. They stopped for the night at the tent of a friendly chieftain, Munlik, where Temuchin’s eyes fell on one of the daughters of the tent. Though she was but nine, Bourtai is her name, she had enticing grey eyes, ones just as our ancestors the Bourchikoun, Grey-eyed Men, were known for. It was fate that had led him to her, of that I am sure. Temuchin, but twelve years of age himself, asked for her hand. Such a manly thing to do for one so young. An agreement was reached and, leaving our son behind to further acquaint himself with his bride to be, Yisuhgei entrusted our son to his future father in law and rode off. Passing the night in another’s tribe’s tent my beloved Yisuhgei was poisoned, and knowing his final moments had come, called out for his son. One of his faithful companions rode off to alert Temuchin but, though Temuchin rode as fast as he could, he could not reach the camp where lay his father before he died.”
She sighed before continuing. “But when Temuchin will take her, Bourtai, for his own, I do not know. All I know is that I will not live to see that day come to pass,” she said, changing from one subject to another, once more, so that I had a hard time following her.
“Nearly everyone left the dead chief’s standard preferring an unknown protector to an untested youth. Responsibilities were thrust on Temuchin at an early age and his trust had to be proved and gained. Even ones own friends could not be trusted.”
She paused and I gave her some more water to sip before she continued.
“Look after my boys for me, especially little Pali and try and be kind to Belgutai for he is weak,” she whispered, holding my hand. “You have been the daughter I always longed for, be you now the sister that your brothers need.”
She smiled up at me, and then closed her eyes and slipped away from me and her mortal frame.
I knelt by her side wondering if there were anything I, or anyone, could have done to save her and what I should do now.
I gently stroked her hair and washed her face before I arranged her clothing about her so that she looked like she was merely sleeping instead of gone from this world.
I then took up the broom and swept up the spilt flour and the broken shards of pottery before returning to my tasks, for the animals still had to be led out to pasture and the garden and chickens tended to. And there was also the fermenting mare’s milk. Contained in leather sacks, hanging from the rafters of the lean-to, the milk had to be turned every day and churned. I swung the bags around a few times, grimacing in pain, and then took the wooden paddle used to churn the contents, setting each bag in turn, there were five of them, one the ground between my legs for support and control. I churned hard until I was perspiring heavily and my hands were raw and bleeding from the effort and the harm done to them by the fire. When each bag had been tended to I stomped my feet instead of clapping my hands and shouted so as to scatter the chicken and allowed them to scratch around outside the yurt while I ushered the sheep, cattle, horses and ponies out to pasture with the help of a switch. As often as I could I sought the comfort of a stream and dunked my smarting hands in the cool soothing water, though each time I bent over my stomach reminded me of the pain inflicted by Belgutai, and I hoped his discomfort, in the saddle, was greater than mine!
I was gone all day with the animals and did not return until after my brothers has returned from the hunt. They all five looked up as I entered carrying my bag of dried cattle dung patties which I had gathered for the fire, while I was out in the pastures with the animals.
Ayesha,” said Temuchin, as I entered the yurt, “there is no bread made, nor any supper ready!”
I looked at him and stared him down, realizing that in his own way he was grieving for his mother by taking out his pain on me.
“I was busy. Would you have me neglect my chores?” I responded, as I stood there looking at him and his brothers.
“Well you should have attended to them anyway,” said Belgutai.
I glared at him and Kassar cuffed him on the ear causing him to slink off and cower in the corner of the yurt whimpering.
“No, no of course not,” Temuchin said, with a sigh. And then, standing up he asked me if his mother had suffered at the end.
No,” I lied, remember her agonized face when I came upon her by the hearth. I saw no point in telling him that or that she would have burned and suffered a horrible death had I not been dawdling in my chores and dealing with Belgutai.
Temuchin paced around the yurt while his brothers watched him not knowing what to do. Finally, he went over to the entrance and stood there looking up at the sky.
He stood on his sturdy legs, tall with broad shoulders, framed by the doorway. A flock of swans flew overhead and, off in the distance, a scarce discerned eagle soared and flew high, until it was merely a speck, and then was gone from view by the naked eye.
“It is done, she is gone,” said Temuchin, turning and coming back to where his mother’s corpse lay. “We will bury her in the morning. She will not have much to accompany her on her journey to join our father but we will sacrifice an ewe for meat and wool and her favorite horse to carry her on her journey. Nor will be she accompanied by any servants, but our father will greet her and take care of her. Come, now we must eat and retire for we will rise early to bury mother.” And, with those words, Temuchin set about ordering his brother Yuri to cut wood for my aunt’s coffin, Kassar to pick out the best ewe and to tend to their mother’s horse. The youngest, Pali, was assigned the task of skinning and preparing a rabbit for the evening meal before they all set to digging a pit into which we would place Houlun’s coffin in the morning.
I helped by cooking some barley with cabbage to which would be added the skinned chopped up rabbit and set to quickly making some flattened loaves to accompany our meager meal.
“What about me? What will become of me?” whined Belgutai, as my brothers went about their tasks.
“Become of you, nothing you idiot. If you behave and pull your weight around here you may stay, for we’ve grown accustomed to you as one does to a wart,” said Temuchin, turning his back on the quivering Belgutai after handing him a spade to dig with.
I turned back to my chores mixing the dough which caused me to wince in pain and Temuchin to rush to my side.
“What is it little one?” he asked, concerned.
I bit my lip and shook my head implying ‘nothing’. But he was not fooled. He rook my right hand in his and looked at it and then he turned my other hand over.
“Ayesha! What happened? These are more than work worn hands. How did this happen?”
And then I was sobbing and explaining as my sorrow and guilt mingled.
“You mean, if you had gone and got the shaman my aunt might still be alive? How could you let her die, you let her die! Not content that I lost my real mother, you’ve now let me lose my second mother!” screamed Belgutai, jumping up and down and then coming over to me he started pummeling me with his pudgy hands.
I could have told Temuchin that Belgutai was still here and I could have sent him to fetch the shaman if we hadn’t had our altercation, but I decided against it, one death a day in our family was enough.
“Stop that!” yelled Temuchin. “Leave her alone or you will be cast out to the wolves. And lest you forget, she was Ayesha’s second mother too, you self-centered, self-indulgent slug. Shut up and start digging before I knock you down!”
“You didn’t lose your mother, she abandoned you!” sneered Yuri.
Belgutai cowered and slunk back to the corner of the yurt, where he had dropped his spade, his eyes welling with tears as Kassar threatened him with hand gestures, hands that were covered in blood from the dead sheep and horse.
Little Pali began crying for his mother, his tears falling on the diced rabbit. While I tried to comfort him Temuchin comforted me. As we held one another I looked over to Belgutai and smirked at him. He glowered back and left dragging his spade behind him.
“She didn’t want to be left alone, so I stayed with her, trying to comfort her,” I sobbed.