I have been asked by the publishers to write a few lines introducing this book to American Christians. I count it a privilege to be allowed to do so.
The one thing needful for the church of Christ in our day, and for every member of it, is to be filled with the spirit of Christ. Christianity is nothing except as it is a ministration of the Spirit. Preaching is nothing, except as it is a demonstration of the Spirit. Holiness is nothing except as it is the fruit of the Spirit. These truths are so little taught or emphasized as they should be, and the blessings they speak of are so little experienced that one gladly welcomes every voice that draws attention to them.
It is known that all do not perfectly agree as to the best answer to the question: How to be filled with the Spirit? Some press that aspect of truth which reminds us that the Holy Spirit has been given to the church and that He dwells in every believer, a fountain of living water. As there have been fountains clogged by stones and earth, and only needing to be cleared and opened up, so we have only to remove the hindrances, to yield ourselves in perfect surrender to the Spirit in us, and the filling will come. We must not ask God for more of the Spirit. God asks for more of us that the Spirit may have us wholly.
Others, while admitting fully that the Spirit is in the believer, and that He asks for a more entire surrender, yet urge that it is from God direct that the filling of the Spirit must ever still be asked and received. God cannot give His spiritual gifts apart from Himself, once for all. As the divine and everlasting One, He gives unceasingly. The Spirit has not been given as if He had left heaven. He is in God and in the church. It is from God Himself that larger measures of the Spirit must ever be sought and received.
Among those who hold this latter view, there is again somewhat of a diversity in the representation of truth. On the one hand we are reminded that it is "by faith" we receive the Holy Spirit, and that faith often has to rest and to act without any conscious experience—has to walk in the dark. Souls that are fully surrendered to God are invited to claim the promise and then to go and work in the full assurance that the Spirit is in them, and will in His fullness work through them. On the other hand stress is laid on the words "we receive the Spirit" by faith. The difference between believing and receiving is pointed out, and we are urged to wait until we receive what we claim, and know that God has anew filled us with His Spirit. "To be filled with the Spirit" is offered us as a definite, conscious experience.
With still other Christians there is to be found what may be regarded as a combination of these different views. They believe that a very definite, conscious filling of the Spirit been received by some, and may be had by all. Though from their own experience they cannot testify of it, they still look for God to do for them above what they have asked or thought. Meantime they know that God's Spirit is in them, and seek grace to know Him better, and to yield themselves to Him more undividedly. They believe that the Spirit within them is Himself leading them on to the Lord above them, whose it is to fill with the Spirit. They have claimed in faith the fullness; they have placed themselves to be filled; they look to their Lord to fulfill His promise. Whether it comes in one swift moment or more gradually, they know it is theirs.
I have written this with an eye to those who may not entirely agree with the way in which the truth is presented in this little book. I wish to urge all, especially ministers of the gospel, to give it a prayerful reading. I feel confident it will bring them help and blessing. It will deepen the conviction of the great need and absolute duty of being filled with the Spirit. It will point out the hindrances and open up the way. It will stir up faith and hope. And it will, I trust, bring many a one to feel that it is at the footstool of the throne, in the absolute surrender of a new consecration, that the blessing is to be received from God Himself.
And may this book stir up all its readers, not only to seek this blessing for themselves, but to cry earnestly, "praying exceedingly day and night," "for all Saints," that God may throughout His whole church give the Holy Spirit in power. It is when the tide comes in, that every pool is filled, and all the separate little pools are lost in the great ocean. It is as all believers who know or seek this blessing begin to pray as intensely for each other and all their brethren, as for themselves, that the power of the Spirit will be fully known. With the prayer that this Spirit-filled book may be greatly blessed of God, I commend it to the study of His children.
London, Dec. 1, 1895.
Introduction—Andrew Murray 3
Author's Preface 9
Introduction to first Australian edition 13
The Starting Point 17
Every Believer's Birthright 19
A Command to be Obeyed 21
Something different from the new Birth—Proved from the Case of (1) The Apostles—(2) The Samaritans—(3) Saul of Tarsus—(4) The Ephesians—Unclaimed Deposits 23
Everybody's Need 29
Preventive Against Backsliding 31
How long Between the New Birth and the Filling? 34
Other New Testament Names for "Being Filled with the Spirit"—(1)
Baptized with the Holy Ghost—"Baptized into One Body,"
What it means—(2) Rivers of Living Waters—(3) The Promise
of the Father—(4) Pouring Forth—(5) The Gift—(6)
Receiving—(7) Falling—(8) Coming—(9) Sealed 36
How Obtained?—(1) Cleanse—(2) Consecrate—(3) Claim 47
Wrong Motives 48
Cleansing—A "New Heart" not necessarily a "Clean Heart"—What is a Clean Heart?—Not Sinlessness—Blameless, not Faultless—"I was alone in the Twilight"—Cleansing a Crisis, not a Process 49
Consecration: What is it?—(1) Sanctification—(2) Surrender—(3)
Transference of Ownership—(4) Enthroning Christ 72
Claiming—(1) Prayer—(2) Laying on of Hands—Claiming and
Asking—Through Faith the Blessing Made Ours—Objections
Against This 87
How Does it Come?—Aorist Tense: "Were Filled," Refilled, A
Crisis—Imperfect Tense: "Were being Filled," A
Process—Present Tense: "Full," the Normal Condition—Deacons
"Full of the Holy Ghost"—Illustration of Water
Trough—Illustration of Service Pipe 91
Its Effects—(1) Courage—(2) Fruit of the Spirit—(3) Reach the
Masses—(4) Persecution 104
May One Say that He is Filled?—Testifying to
Forgiveness—Testifying to Full Salvation 120
May One Lose the Blessing?—By Disobedience—By Neglect of the
Word—It will be Found Where it was Lost 122
Be filled with the Spirit—Eph. v. 18
Chicago
I have written only for the "babes." The "full-grown," the "perfect," who may read will kindly bear this in mind. A wide and more or less intimate acquaintance with the Churches of Australasia has shown me the need for a simple, homely talk, such as this little book professes to be. Many, oh! so many of God's dear children are living on the wrong side of Pentecost, living on the same plane as that on which the disciples were living before they "were filled with the Holy Ghost;" and thus by their lives practically making the sad confession, "We did not so much as hear whether the Holy Ghost was given," or "whether there be any Holy Ghost." The object of this little work is to call their attention to their Birthright, to the fact that the Fullness of the Spirit is the Birthright of every believer. God wants us to be living this side Pentecost, not the other side.
The substance of the following pages has been occasionally delivered as a series of afternoon Bible Readings in connection with my Mission Services. The frequent request that those who heard them might have them in a more permanent form, coupled with the hope that the great blessing that has most graciously been vouchsafed to them when spoken, might not be withheld from them when being read, has induced me to commit them to writing.
I gratefully acknowledge help received from many sources, both in preparing the Bible Readings, and in preparing them for publication; especially do I owe a debt of gratitude to my beloved "fellow-worker in Christ Jesus," who has now for many years been "a succorer of many, and of myself also," the Rev. H. B. Macartney, M. A., Incumbent of St. Mary's, Caulfield. He has most kindly revised my MS., penned an introduction, and encouraged me to publish.
In "much fear and trembling," because of its inadequateness, but with earnest and unceasing prayer to Him who has been pleased before to-day to "choose the weak things of the world to confound the things which are mighty"—with the prayer that He would graciously do so again, I send this little messenger forth on its mission, trusting that the reading of it may be as great a blessing to every reader as the writing of it has been to the writer.
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To First Australian Edition.
Christian reader, I pray that before you finish this little book you may become so eager, so intense in your longings after God, that you will not be satisfied until you are really and actually "FULL" of Him, "filled" with the Holy Ghost.
When the Lord asked Job, in chap. xxxviii. 34, "Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?" he would undoubtedly have answered, No. We, on the other hand, with all humility, but without the slightest hesitation, can answer, Yes. "Abundance" is the Father's will; "abundant" are the Stores of Life in Jesus; "abounding" for ever and ever is the Stream of the Spirit's energies.
We have only to reflect a little till the truth flashes, and then the victory is all but won. We have only to consider, WHO was it that first loved us, and called us to be His own children, when we were wandering in sin's desert? WHO was it that first crossed the wild with a cup of living water to slake our dying thirst? WHO now crosses that desert a second time on our behalf with great camel loads of wine and milk? What did it cost Him to draw that water from Salvation's well, or to buy those luxuries for growth and power? What will one healing, stimulating draught accomplish in us and others? How will He grieve if we decline to "buy," or hesitate to "drink"? What, above all, will be the consequences to His glory? Oh, let us arise! Let us "shake ourselves from the dust!" Let us drink abundantly, Beloved! There is just now an unutterable need for "something more." Single souls are drooping, though divinely planted. Churches are full of bones, "very many and very dry." The world is a jungle, a forest ready for the fire. Men, women and children form one vast continent of feeling, of ever-increasing sensibility, with an ever-deepening, an ever-aching void. Even the Teachers of High Truth themselves are not "abundantly satisfied" with the fatness of God's House; they do not drink deep enough from the "River of God's pleasures." Yes, there is a thirst not quenched; and I am persuaded that we can only quench Immanuel's thirst when in Him we quench our own. Then let us make haste to God; let us hurry to the Stream that is "full of water." We cannot know what the "Infilling of the Spirit" means until we are infilled. It is a new experience. God is not thereby better seen than before by nature's eye, but He is better understood, better loved, better leaned on; that is what He wants, and that is enough.