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Bombay Gazette Press, 1881.
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No. I
[August 2, 1879.]
It is certainly a little intoxicating to spend a day with the Great Ornamental. You do not see much of him perhaps; but he is a Presence to be felt, something floating loosely about in wide epicene pantaloons and flying skirts, diffusing as he passes the fragrance of smile and pleasantry and cigarette. The air around him is laden with honeyed murmurs; gracious whispers play about the twitching bewitching corners of his delicious mouth. He calls everything by "soft names in many a mused rhyme." Deficits, Public Works, and Cotton Duties are transmuted by the alchemy of his gaiety into sunshine and songs. An office-box on his writing-table an office-box is to him, and it is something more: it holds cigarettes. No one knows what sweet thoughts are his as Chloe flutters through the room, blushful and startled, or as a fresh beaker full of the warm South glows between his amorous eye and the sun.
"I have never known
Praise of love or wine
That panted forth a flood of twaddle so divine."
I never tire of looking at a Viceroy. He is a being so heterogeneous from us! He is the centre of a world with which he has no affinity. He is a veiled prophet. [He wears many veils indeed.] He who is the axis of India, the centre round which the Empire rotates, is absolutely and necessarily withdrawn from all knowledge of India. He lisps no syllable of any Indian tongue; no race or caste, or mode of Indian life is known to him; all our delightful provinces of the sun that lie off the railway are to him an undiscovered country; Ghebers, Moslems, Hindoos blend together in one indistinguishable dark mass before his eye, [in which the cataract of English indifference has not been couched; most delightful of all—he knows not the traditions of Anglo-India, and he does not belong to the Bandicoot Club, St. James's Square!]
A Nawab, whom the Foreign Office once farmed out to me, often used to ask what the use of a Viceroy was. I do not believe that he meant to be profane. The question would again and again recur to his mind, and find itself on his lips. I always replied with the counter question, "What is the use of India?" He never would see—the Oriental mind does not see these things—that the chief end and object of India was the Viceroy; that, in fact, India was the plant and the Viceroy the flower.
I have often thought of writing a hymn on the Beauty of Viceroys; and have repeatedly attuned my mind to the subject; but my inability to express myself in figurative language, and my total ignorance of everything pertaining to metre, rhythm, and rhyme, make me rather hesitate to employ verse. Certainly, the subject is inviting, and I am surprised that no singer has arisen. How can any one view the Viceroyal halo of scarlet domestics, with all the bravery of coronets, supporters, and shields in golden embroidery and lace, without emotion! How can the tons of gold and silver plate that once belonged to John Company, Bahadur, and that now repose on the groaning board of the Great Ornamental, amid a glory of Himalayan flowers, or blossoms from Eden's fields of asphodel, be reflected upon the eye's retina without producing positive thrills and vibrations of joy (that cannot be measured in terms of ohm or farad) shooting up and down the spinal cord and into the most hidden seats of pleasure! I certainly can never see the luxurious bloom of the silver sticks arranged in careless groups about the vast portals without a feeling approaching to awe and worship, and a tendency to fling small coin about with a fine mediæval profusion. I certainly can never drain those profound golden cauldrons seething with champagne without a tendency to break into loud expressions of the inward music and conviviality that simmer in my soul. Salutes of cannon, galloping escorts, processions of landaus, beautiful teams of English horses, trains of private saloon carriages (cooled with water trickling over sweet jungle grasses) streaming through the sunny land, expectant crowds of beauty with hungry eyes making a delirious welcome at every stage, the whole country blooming into dance and banquet and fresh girls at every step taken—these form the fair guerdon that stirs my breast at certain moments and makes me often resolve, after dinner, "to scorn delights and live laborious days," and sell my beautiful soul, illuminated with art and poetry, to the devil of Industry, with reversion to Sir John Strachey.
How mysterious and delicious are the cool penetralia of the Viceregal Office! It is the censorium of the Empire; it is the seat of thought; it is the abode of moral responsibility! What battles, what famines, what excursions of pleasure, what banquets and pageants, what concepts of change have sprung into life here! Every pigeon-hole contains a potential revolution; every office-box cradles the embryo of a war or dearth. What shocks and vibrations, what deadly thrills does this little thunder-cloud office transmit to far-away provinces lying beyond rising and setting suns! Ah! Vanity, these are pleasant lodgings for five years, let who may turn the kaleidoscope after us.
A little errant knight of the press who has just arrived on the Delectable Mountains, comes rushing in, looks over my shoulder, and says, "A deuced expensive thing a Viceroy." This little errant knight would take the thunder at a quarter of the price, and keep the Empire paralytic with change and fear of change as if the great Thirty-thousand-pounder himself were on Olympus.—ALI BABA.
No. II
[Illustration: THE A.D.C.-IN WAITING—"An arrangement in scarlet and gold."]
[August 9, 1879.]
The tone of the A.D.C. is subdued. He stands in doorways and strokes his moustache. He nods sadly to you as you pass. He is preoccupied with—himself, [some suppose; others aver his office.] He has a motherly whisper for Secretaries and Members of Council. His way with ladies is sisterly—undemonstratively affectionate. He tows up rajas to H.E., and stands in the offing. His attitude towards rajas is one of melancholy reserve. He will perform the prescribed observances, if he cannot approve of them. Indeed, generally, he disapproves of the Indian people, though he condones their existence. For a brother in aiguillettes there is a Masonic smile and a half-embarrassed familiarity, as if found out in acting his part. But confidence is soon restored with melancholy glances around, and profane persons who may be standing about move uneasily away.
An A.D.C. should have no tastes. He is merged in "the house." He must dance and ride admirably; he ought to shoot; he may sing and paint in water-colours, or botanise a little, and the faintest aroma of the most volatile literature will do him no harm; but he cannot be allowed preferences. If he has a weakness for very pronounced collars and shirt-cuffs in mufti, it may be connived at, provided he be honestly nothing else but the man in collars and cuffs.
When a loud, joyful, and steeplechasing Lord, in the pursuit of pleasure and distant wars, dons the golden cords for a season, the world understands that this is masquerading, skittles, and a joke. One must not confound the ideal A.D.C. with such a figure.
The A.D.C. has four distinct aspects or phases—(1) the full summer sunshine and bloom of scarlet and gold for Queen's birthdays and high ceremonials; (2) the dark frock-coats and belts in which to canter behind his Lord in; (3) the evening tail-coat, turned down with light blue and adorned with the Imperial arms on gold buttons; (4) and, finally, the quiet disguises of private life.
It is in the sunshine glare of scarlet and gold that the A.D.C. is most awful and unapproachable; it is in this aspect that the splendour of vice-Imperialism seems to beat upon him most fiercely. The Rajas of Rajputana, the diamonds of Golconda, the gold of the Wynaad, the opium of Malwa, the cotton of the Berars, and the Stars of India seem to be typified in the richness of his attire and the conscious superiority of his demeanour. Is he not one of the four satellites of that Jupiter who swims in the highest azure fields of the highest heavens?
Frock-coated and belted, he passes into church or elsewhere behind his Lord, like an aërolite from some distant universe, trailing cloudy visions of that young lady's Paradise of bright lights and music, champagne, mayonnaise, and "just-one-more-turn," which is situated behind the flagstaff on the hill.
The tail-coat, with gold buttons, velvet cuffs, and light blue silk lining, is quite a demi-official, small-and-early arrangement. It is compatible with a patronising and somewhat superb flirtation in the verandah; nay, even under the pine-tree beyond the Gurkha sentinel, whence many-twinkling Jakko may be admired, it is compatible with a certain shadow of human sympathy and weakness. An A.D.C. in tail-coat and gold buttons is no longer a star; he is only a fire-balloon; though he may twinkle in heaven, he can descend to earth. But in the quiet disguises of private life he is the mere stick of a rocket. He is quite of the earth. This scheme of clothing is compatible with the tenderest offices of gaming or love—offices of which there shall be no recollection on the re-assumption of uniform and on re-apotheosis. An A.D.C. in plain clothes has been known to lay the long odds at whist, and to qualify, very nearly, for a co-respondentship.
In addition to furnishing rooms in his own person, an A.D.C. is sometimes required to copy my Lord's letters on mail-day, and, in due subordination to the Military Secretary, to superintend the stables, kitchen, or Invitation Department.
After performing these high functions, it is hard if an A.D.C. should ever have to revert to the buffooneries of the parade-ground or the vulgar intimacies of a mess. It is hard that one who has for five years been identified with the Empire should ever again come to be regarded as "Jones of the 10th," and spoken of as "Punch" or "Bobby" by old boon companions. How can a man who has been behind the curtain, and who has seen la première danseuse of the Empire practising her steps before the manager Strachey, in familiar chaff and talk with the Council ballet, while the little scene-painter and Press Commissioner stood aside with cocked ears, and the privileged violoncellist made his careless jests—how, I say, can one who has thus been above the clouds on Olympus ever associate with the gaping, chattering, irresponsible herd below?
It is well that our Ganymede should pass away from heaven into temporary eclipse; it is well that before being exposed to the rude gaze of the world he should moult his rainbow plumage in the Cimmeria of the Rajas. Here we shall see him again, a blinking ignis fatuus in a dark land—"so shines a good deed in a naughty world" thinks the Foreign Office.—ALI BABA.
No. III
[August 16, 1879.]
At Simla and Calcutta the Government of India always sleeps with a revolver under its pillow—that revolver is the Commander-in-Chief. There is a tacit understanding that this revolver is not to be let off; indeed, sometimes it is believed that this revolver is not loaded.
[The Commander-in-Chief has a seat in Council; but the Military Member has a voice. This division of property is seen everywhere. The Commander-in-Chief has many offices; in each there is someone other than the Commander-in-Chief who discharges all its duties.
What does the Commander-in-Chief command? Armies? No. In India Commanders-in-Chief command no armies. The Commander-in-Chief only commands respect.]
The Commander-in-Chief is himself an army. His transport, medical attendance, and provisioning are cared for departmentally, and watched over by responsible officers. He is a host in himself; and a corps of observation.
All the world observes him. His slightest movement creates a molecular disturbance in type, and vibrates into newspaper paragraphs.
When Commanders-in-Chief are born the world is unconscious of any change. No one knows when a Commander-in-Chief is born. No joyful father, no pale mother has ever experienced such an event as the birth of a Commander-in-Chief in the family. No Mrs. Gamp has ever leant over the banister and declared to the expectant father below that it was "a fine healthy Commander-in-Chief." Therefore, a Commander-in-Chief is not like a poet. But when a Commander-in-Chief dies, the spirit of a thousand Beethovens sob and wail in the air; dull cannon roar slowly out their heavy grief; silly rifles gibber and chatter demoniacally over his grave; and a cocked hat, emptier than ever, rides with the mockery of despair on his coffin.
On Sunday evening, after tea and catechism, the Supreme Council generally meet for riddles and forfeits in the snug little cloak-room parlour at Peterhoff. "Can an army tailor make a Commander-in-Chief?" was once asked. Eight old heads were scratched and searched, but no answer was found. No sound was heard save the seething whisper of champagne ebbing and flowing in the eight old heads. Outside, the wind moaned through the rhododendron trees; within, the Commander-in-Chief wept peacefully. He felt the awkwardness of the situation. [He thought of Ali Musjid, and he thought of Isandula; he saw himself reflected in the mirror, and he declared that he gave it up.] An aide-de-camp stood at the door hiccupping idly. He was known to have invested all his paper currency in Sackville Street; and he felt in honour bound to say that the riddle was a little hard on the army tailors. So the subject dropped.
A Commander-in-Chief is the most beautiful article of social upholstery in India. He sits in a large chair in the drawing-room. Heads and bodies sway vertically in passing him. He takes the oldest woman in to dinner; he gratifies her with his drowsy cackle. He says "Yes" and "No" to everyone with drowsy civility; everyone is conciliated. His stars dimly twinkle—twinkle; the host and hostess enjoy their light. After dinner he decants claret into his venerable person, and tells an old story; the company smile with innocent joy. He rejoins the ladies and leers kindly on a pretty woman; she forgives herself a month of indiscretions. He touches Lieutenant the Hon. Jupiter Smith on the elbow and inquires after his mother; a noble family is gladdened. He is thus a source of harmless happiness to himself and to those around him.
If a round of ball cartridge has been wasted by a suicide, or a pair of ammunition boots carried off by a deserter, the Commander-in-Chief sometimes visits a great cantonment under a salute of seventeen guns. The military then express their joy in their peculiar fashion, according to their station in life. The cavalry soldier takes out his charger and gallops heedlessly up and down all the roads in the station. The sergeants of all arms fume about as if transacting some important business between the barracks and their officers' quarters. Subalterns hang about the Mess, whacking their legs with small pieces of cane and drinking pegs with mournful indifference. The Colonel sends for everyone who has not the privilege of sending for him, and says nothing to each one, sternly and decisively. The Majors and the officers doing general duty go to the Club and swear before the civilians that they are worked off their legs, complaining fiercely to themselves that the Service is going, &c. &c. The Deputy-Assistant-Quartermaster-General puts on all the gold lace he is allowed to wear, and gallops to the Assistant-Adjutant-General—where he has tiffin. The Major-General-Commanding writes notes to all his friends, and keeps orderlies flying at random in every direction.
The Commander-in-Chief—who had a disturbed night in the train—sleeps peacefully throughout the day, and leaves under another salute in the afternoon. He shakes hands with everyone he can see at the station, and jumps into a long saloon carriage, followed by his staff.
"A deuced active old fellow!" everyone says; and they go home and dine solemnly with one another under circumstances of extraordinary importance.
The effect of the Commander-in-Chief is very remarkable on the poor Indian, whose untutored mind sees a Lord in everything. He calls the Commander-in-Chief "the Jungy Lord," or War-Lord, in contradistinction to the "Mulky-Lord," or Country-Lord, the appellation of the Viceroy. To the poor Indian this War-Lord is an object of profound interest and speculation. He has many aspects that resemble the other and more intelligible Lord. An aide-de-camp rides behind him; hats, or hands, rise electrically as he passes; yet it is felt in secret that he is not pregnant with such thunder-clouds of rupees, and that he cannot make or mar a Raja. To the Raja it is an ever-recurring question whether it is necessary or expedient to salaam to the Jungy Lord and call upon him. He is hedged about with servants who will require to be richly propitiated before any dusky countryman [of theirs, great or small,] gets access to this Lord of theirs. Is it, then, worth while to pass through this fire to the possible Moloch who sits beyond? Will this process of parting with coin—this Valley of the Shadow of Death—lead them to any palpable advantage? Perhaps the War-Lord with his red right hand can add guns to their salute; perhaps he will speak a recommendatory word to his caste-fellow, the Country-Lord? These are precious possibilities.
A Raja whom I am now prospecting for the Foreign Office asked me the other day where Commanders-in-Chief were ripened, seeing that they were always so mellow and blooming. I mentioned a few nursery gardens I knew of in and about Whitehall and Pall Mall. H.H. at once said that he would like to plant his son there, if I would water him with introductions. This is young 'Arry Bobbery, already favourably known on the Indian Turf as an enterprising and successful defaulter.
You will know 'Arry Bobbery, if you meet him, dear Vanity, by the peculiarly gracious way in which he forgives and forgets should you commit the indiscretion of lending him money. You may be sure that he will never allude to the matter again, but will rather wear a piquant do-it-again manner, like our irresistible little friend, Conny B——. I don't believe, however, that Bobbery will ever become a Commander-in-Chief, though his distant cousin, Scindia, is a General, and though they talk of pawning the 'long-shore Governorship of Bombay to Sir Cursinjee Damtheboy.—ALI BABA.
No. IV
[Illustration: THE ARCHDEACON—"A man of both worlds."]
[August 23, 1879.]
The Press Commissioner has been trying by a strained exercise of his prerogative to make me spend this day with the Bishop, and not with the Archdeacon; but I disregard the Press Commissioner; I make light of him; I treat his authority as a joke. What authority has a pump? Is a pump an analyst and a coroner?
Why should I spend a day with the Bishop? What claim has the Bishop on my improving conversation? I am not his sponsor. Besides, he might do me harm—I am not quite sure of his claret. I admit his superior ecclesiastical birth; I recollect his connection with St. Peter; and I am conscious of the more potent spells and effluences of his shovel-hat and apron; but I find the atmosphere of his heights cold, and the rarefied air he breathes does not feed my lungs. Up yonder, above the clouds of human weakness, my vertebræ become unhinged, my bones inarticulate, and I collapse. I meet missionaries, and I hear the music of the spheres; and I long to descend again to the circles of the everyday inferno where my friends are.
"These distant stars I can forego;
This kind, warm earth, is all I know."
I am sorry for it. I really have upward tendencies; but I have never been able to fix upon a balloon. The High Church balloon always seems to me too light; and the Low Church balloon too heavy; while no experienced aeronaut can tell me where the Broad Church balloon is bound for; thus, though a feather-weight sinner, here I am upon the firm earth. So come along, my dear Archdeacon, let us have a stroll down the Mall, and a chat about Temporalities, Fabrics, "Mean Whites," and little Mrs. Lollipop, "the joy of wild asses."
An Archdeacon is one of the busiest men in India—especially when he is up on the hill among the sweet pine-trees. He is the recognised guardian of public morality, and the hill captains and the semi-detached wives lead him a rare life. There is no junketing at Goldstein's, no picnic at the waterfalls, no games at Annandale, no rehearsals at Herr Felix von Battin's, no choir practice at the church even, from which he can safely absent himself. A word, a kiss, some matrimonial charm dissolved—these electric disturbances of society must be averted. The Archdeacon is the lightning conductor; where he is, the leaven of naughtiness passes to the ground, and society is not shocked.