Franz von Reber

History of Ancient Art

Published by Good Press, 2019
goodpress@okpublishing.info
EAN 4064066218768

Table of Contents


EGYPT.
CHALDÆA, BABYLONIA, AND ASSYRIA.
PERSIA.
PHŒNICIA, PALESTINE, AND ASIA MINOR.
HELLAS.
ETRURIA.
ROME.
GLOSSARY.
INDEX.
EGYPT.
PAGE.
The Delta. The Oldest Monuments, if not the most Ancient Civilization of the World 1, 2
Changeless Continuity of Life and Art 2
ARCHITECTURE.
The Age, Purpose, and Architectural Significance of the Pyramids 3–5
The Pyramids of Gizeh 5–7
Variety of Pyramidal Forms 8, 9
The Pyramids of Saccara, Meydoun, Dashour, Abousere, and Illahoun 9–12
Table of Dimensions 12
The Younger Pyramids of Nubia. Truncated Pyramids 12
Rock-cut Tombs 13
Development of Column from Pier 14
The Tombs at Beni-hassan 14, 15
Development of the Lotos-column 16, 17
The Invasion of the Hycsos. Restriction of the Prismatic Shaft. Extended Application of the Floral Columnin the New Theban Empire 18, 19
The Calyx Capital 20, 21
Piers with Figures of Osiris and Typhon. Entablature 21
Cavern Sepulchres 22
Temple Plan, Obelisks 23
Peristyle Court 25
Hypostyle Hall 26, 27
The Dwellings of Kings and Priests 28
Peripteral Temples 29
Rock-cut Temples 30
The Monuments at Abou-Simbel 31, 32
Palatial and Domestic Architecture 33
Interiors 34
The Labyrinth 35
Unimportant Character of Secular Architecture 36
SCULPTURE.
Fundamental and Changeless Peculiarities 36
Conventional Types 37
The Formation of the Head 38
Head-dresses. Conjunction of Human Trunks and Animal Heads 39
The Body. Lack of Progressiveness and of History 40
Animal Forms 41
Materials 42
Reliefs 43
Coilanaglyphics 44
The Variety and Interest of the Subjects Illustrated 45
PAINTING.
Intimate Relation to Sculpture. Hieroglyphics 46
Painting as an Architectural Decoration. Retrospect 47
CHALDÆA, BABYLONIA, AND ASSYRIA.
The Traditional Age. The Land and People 48
Building Materials. Clay and Bitumen 49
Perishable Character of the Monuments. Hills of Rubbish Recognized as Cities 50
ARCHITECTURE.
Chaldæa.
The Ruins of Mugheir, or Ur 50
Warka and Abou-Sharein 51
The Principle of the Arch 52
Political History 53
Babylon.
The Fabulous Account of Herodotos 54
The Temple Pyramid at Borsippa 56
Palace Structures. The Hanging Gardens of Semiramis 57
Private Dwellings. Works of Engineering 58
Assyria.
Nineveh 59
The Discoveries of Layard and Botta 60
The Hills of Coyundjic and Nebbi-Jonas 61
Royal Dwellings 62
The Palace at Kisr-Sargon 63–65
Terrace Pyramids 66
Lighting and Roofing 66, 67
The Restriction of Columnar Architecture 68
The Forms of Small Columns 69–71
Vaulted Construction 71
The Pointed Arch 72
The General Appearance of the Palaces 73
Sacred Architecture 74
Terrace Pyramids 75
The Cella 76
The Dwellings of the Priests 77
Altars and Obelisks 78
Domestic Architecture 79, 80
SCULPTURE.
Little Represented in Chaldæa 81
Babylonian Seals and Gems 82
Enamelled Tiles 83
Statues 85
Conventional Types 85, 86
Cherubims 87
Mural Reliefs 87–89
Variance from Egyptian Sculpture 90
Historical Reliefs 91–93
Religious Representations 94
Formal Landscapes. Bronzes 95, 96
PAINTING.
Upon Tiles and Stucco 96
Colors 97
The General Appearance of Assyrian Architecture, as Decorated by Reliefs and Paintings 98
PERSIA.
Historical Considerations 99
The Artistic Poverty of the Medes. The Achæmenidæ. Their Chief Cities 100
ARCHITECTURE.
Persepolis 101, 102
The Characteristic Differences of Persian and Mesopotamian Building 102
The Introduction of Columns 103
Columnar Forms 103, 104
Capitals 105–107
The Entablature 108
Plan of the Palace of Darius 109–113
Its State of Preservation 110
Illumination 110, 111
Upper Stories 111–113
The Palace and Hall of Xerxes 114
The Propylæa 115
The Harem 116, 117
The Disposition of the Terrace 117
Fire Altars 118
Funeral Monuments 119–121
Tomb of Cyrus 119
Tombs of the Later Achæmenidæ 120
Tombs of Subjects 121
Domestic Architecture 121
SCULPTURE.
Its Dependence upon the Art of Assyria 121
Egyptian and Hellenic Influences 122
Mythological and Ceremonial Representations 123–125
The Sculptured Decoration of Palaces and Terraces 126, 127
Rarity of Historical Scenes 128
PAINTING.
Chiefly Ornamental 128
General Harmony of the Three Arts 129
PHŒNICIA, PALESTINE, AND ASIA MINOR.
Extensive Artistic Influence of Mesopotamia in Point of Distance as well as of Time 130
The Seleucidæ. The Sassanidæ 131, 132
Phœnicia.
Explorations in Recent Times 132, 133
The Chief Cities 133
ARCHITECTURE.
Ruins at Amrith 134, 135
The Monuments known as El-Meghazil 135–137
The Grotto Tombs of Central Phœnicia. Sarcophagi at Jebeil 137, 138
Domestic Architecture 138
SCULPTURE.
Work of Driven Metal (Sphyrelaton) 139
Bronzes 139, 140
Inlaid Work. Ivory Carvings. Glass 140
Influence of the Sphyrelaton upon Sculptural Style 141
Stone-cutting 142
The Decisive Influence of both Egypt and Mesopotamia 143
Palestine.
The Dependence of the Jews in Artistic respects upon Egypt 143
The Tabernacle 143–147
Its Disposition 144, 145
Its Columns. The Horns of the Altar. The Seven-armed Candlestick 145, 146
The Holy of Holies. Cherubim 146, 147
Solomon’s Temple 147–156
Untrustworthiness of Biblical Accounts 147
Construction of the Building. Its Site 148
The Brazen Laver 149
“Jachin and Boaz” 149–151
The Tower 151, 152
Interior. Upper Story 153, 154
Materials 154
Decoration. The Molten Sea. The Mercy-seat and Cherubim 155
The Destruction and Rebuilding of this Temple 156
Its Architectural Character 157
Rock-cut Tombs 157, 158
Cyprus and Carthage.
The Rock-cut Tombs at Paphos 160
The Temple of Aphrodite at Golgoi. Cesnola’s Discoveries 161, 162
The Ruins of Carthage 163
Malta, the Balearic Isles, Sardinia 163
Asia Minor.
An Independent Art Found only in Lycia, Phrygia, and Lydia 164
The Rock-cut Tombs of Lycia. The Timbered Dwelling Carved in Stone 165, 166
The Monument of the Harpies at Xanthos 167
Lycian Sarcophagi 168
Temple Façades Imitated upon Cliffs 169
The Rock-cut Tombs of Phrygia 171, 172
The Tumuli of Lydia 173, 174
HELLAS.
The Ægean Sea the Centre of Greek Civilization 175
The Dorians and the Ionians 176
The Development of Poetry Earlier than that of Art 177
ARCHITECTURE.
The Tholos of Atreus 179–183
The Phœnician Character of its Decoration 183
The Grave at Menidi 183
The Treasure-houses of the Pelopidæ 184
Tumuli 185
The Common Modes of Burial 186
Pyramids 186, 187
Primitive Fortifications. Tiryns 187
Mykenæ 188
Gateways and Portals 189–193
The Agora of Mykenæ 192
Primitive Temple Cellas without Columns 192, 193
The Structure upon Mt. Ocha. Timbered Roofs and Ceilings. The Origin of the Doric Entablature 195–197
The Decorative Painting of Woodwork 197
The Doric Column 197–199
Its Egyptian Prototype 198
The Development of the Temple-plan 199–202
The Temple in Antis 199
Prostylos 200
Amphiprostylos. Peripteros 201
Stone Construction 202
The Entasis 203
The Capital 204
The Inclination of the Columns 205
The Details of the Entablature 206–209
Polychromy 210
Curvatures 211, 212
The Pteroma and Ceiling 213
Illumination 214
Archaic Doric Temples 215
The Progress of this Style. Selinous 216
Corinth 217
Acragas 219
Olympia. Ægina 222
The Supremacy of Athens 223
The Theseion 224
The Parthenon 225
The Propylæa 226
Phigalia 227
Eleusis 228
The Ionic Style. Its Intimate Relation to Oriental Architecture 229, 230
The Capital 231–233
The Entablature 234
Its Want of Historical Development 235
Phigalia 236
The Ionic Monuments of Asia Minor 237–240
The Ionic Monuments of Attica 240–245
The Temple upon the Ilissos 241
The Propylæa 242
The Erechtheion 243–245
Caryatides 245
The Corinthian Capital 246–249
The Temple of Olympian Zeus in Athens 249
Monumental Tombs 250
The Mausoleum of Halicarnassos 251, 252
The Monument of the Nereides at Xanthos 252
The Choragic Monument of Lysicrates 253
The so-called Tower of the Winds at Athens 253
The Stoa 253–255
The Palæstra 255
The Gymnasion 256
The Stadion and Hippodrome 257
The Theatre and Odeion 258–260
Domestic Architecture. Palaces 260, 261
The Boundless Luxury of the Diadochi 261
SCULPTURE.
The Unrivalled Perfection of the Art. Its Fundamental Deviation from the Principles of Egyptian Sculpture 264, 265
Its Dependence upon Western Asia 266
Empaistic Work. Xoana 267
Dædalos 268
The Homeric Shield of Achilles. Its Workmanship and Artistic Importance 269–271
Pseudo-Hesiodic Shield of Heracles 272
The Gate of the Lions at Mykenæ 273, 274
Schliemann’s Excavations upon the Acropolis of Mykenæ 274, 275
The Chest of Kypselos. The Throne of Apollo at Amyclæ 276–278
The Introduction of Bronze Casting. Marble-cutting and Chryselephantine Work 278–281
The Potter Boutades 278
Glaucos. Rhoicos and Theodores 279
Boupalos and Athenis 280
Dipoinos and Skyllis 281, 282
The First Metopes at Selinous 283, 284
Archaic Statues at Miletos 285
Reliefs at Assos. The Apollo of Thera 286
The Stele of Aristion 287, 288
The Second Metopes at Selinous 290
Archaistic Works 291, 292
The Gable Sculptures of the Temple of Ægina 293–296
The School of Ægina: Callon and Onatas 296, 297
The School of Attica: Hegias, Critios, and Nesiotes 297
Canachos 298
Agelades 299
Calamis 300
Pythagoras 301
Myron 302, 303
The Progress of Athens after the Persian Wars 303
Pheidias 304–315
The Athene Parthenos 310–313
The Panathenaic Frieze 313–315
The Metopes 316
The Scholars of Pheidias. Agoracritos 316, 317
The Gable Sculptures of the Temple of Olympia 317, 318
The Victory of Paionios 319
The Scholars of Myron 320
The Phigalian Frieze 321
Callimachos and Demetrios 322
Polycleitos 322–326
The Third Metopes at Selinous 327, 328
The Extent of the School of Attica and Argos. Kephisodotos 329
Scopas 330–333
The Niobids 331, 332
Praxiteles 333
The Scholars of Scopas and Praxiteles. The Sculptures of the Mausoleum of Halicarnassos 334
The Hermes of Olympia 335, 336
The Venus of Melos 338, 339
Silanion and Euphranor 340
Lysippos 340–344
The School of Lysippos 344, 345
The Sculpture of the Hellenistic Period 346, 347
The Altar at Pergamon 347, 348
The so-called Dying Gladiator 348, 349
The School of Pergamon 349, 350
The School of Rhodes. The Laocoon 351–353
The Farnese Bull 353–355
The Apollo Belvedere 356–358
The Introduction of Greek Sculpture into Rome 358–360
The Borghese Gladiator 361
The Belvedere Torso 362
The Hellenic Renaissance in Rome 363–366
PAINTING.
Lack of all Remains 366
Its Early Development Fictitiously Related by Pliny. Eumaros. Kimon 367
Polygnotos 368, 369
The Scenography of Agatharchos. Of Apollodoros 370
Zeuxis 371, 372
Parrhasios 373, 374
Timanthes 374
The School of Sikyon: Eupompos, Pamphilos 375
Melanthios. Pausias 376
The School of Thebes and Athens: Nicomachos, Aristides, Euphranor 377, 378
Nikias 378
Apelles 379–382
Protogenes 383
Antiphilos. Ætion. Asclepiodoros. Theon 384
Hellenistic Painting. Timomachos 385
Trivial and Obscene Subjects. Mosaic. Sosos 386
ETRURIA.
Relationship to the Arts of Greece 387
ARCHITECTURE.
The so-called Cyclopean Walls. Arched Gates 388
Vaulted Canals 389
Cemeteries. Tumuli. The Tomb of Porsena 390
Imitations of Dwellings upon Tombs 391, 392
Grotto Sepulchres 392
Imitations of Temple Façades upon Cliffs 393, 394
Norchia 394, 395
The Etruscan Temple 396, 397
The Dwelling-house 397
Its Court 398, 399
Lack of Progressive Architectural History 399, 400
SCULPTURE.
Museums. The Oldest or Decorative Period. Phœnician Importations 400
The Influence of Western Asia Superseded by that of Greece 401, 402
The Sarcophagus of Cære 402
Realism. Sculpture in Marble 403
The Bronze Chariot from Perugia 404
The Capitoline Wolf. Engraved Mirrors 405
Height of Etruscan Art. Hellenistic Influences 406
Sculptured Sarcophagi 406, 407
Terra-cottas and Bronzes 408
The Similarity of late Etruscan to Roman Sculpture 408, 409
PAINTING.
Its Development Similar to that of Sculpture. The Ornamental and Dependent Period 409
Realistic Characteristics 409, 410
The Wall-paintings of Cære and Corneto 409, 410
The Influence of Greece 411
Artistic Manufactures 411, 412
Sgraffiti. The Importance of Etruscan Art 412
ROME.
The Conditions of Civilization Similar to those of Etruria 413
ARCHITECTURE.
Primitive Walls 414, 415
Gates. Vaulted Canals 416
Temples: their Tuscan Character. The Temple of Jupiter Capitolinus 417
Hellenic Influences 418
Prostylos and Pseudo-peripteros 419, 420
The Tuscan Order 420
The Doric Order 420, 421
The Ionic Order 421, 422
The Corinthian Order 423, 424
The Composite Capital 424
Constructive Advances. Arching and Vaulting 425
Aqueducts and Sewers 425, 426
Baths 426–429
The Baths of Agrippa. The Pantheon 427
The Baths of Caracalla and of Diocletian 428, 429
The Circus, Theatre, and Amphitheatre 430–436
The Theatre of Marcellus 433
The Flavian Amphitheatre (Colosseum) 436
Funeral Monuments 436, 437
Commemorative Columns 437
Triumphal Arches 438–440
Public Buildings. Basilicas 441–443
Dwellings 444
Private Courts of Justice the Prototypes of the Christian Basilica 445–447
SCULPTURE.
Lack of Statues during the Earliest Period. Decorative Work 447, 448
The Influence of Etruria 448
The Influence of Greece 449
Rise of Sculpture after the Samnite War 449, 450
Importations of Statues from Greece 451
Coponius 452
Portrait Sculpture 453–455
Iconic Statues 453
The Horses of St. Mark’s 454
Shortcomings of Roman Reliefs 456, 457
Historical Representations 457–459
Trajan’s Column 458
The Arch of Titus 459
The Monument of Antoninus Pius 460
The Degeneration of Sculpture 461
Portraiture 461, 462
The Arch of Constantine 463
PAINTING.
The Earliest Paintings by Greek Artists. The Temple of Ceres 464
Fabius Pictor 464, 465
Pacuvius and Metrodoros 465
Battle-scenes 465, 466
Panel-painting. Collections 466
Wall Decorations after the Alexandrian Fashion 466–470
The Golden House of Nero 467
Landscapes. Architectural Ornamentation 468, 469
Mosaics 470, 471
From Herculaneum and Pompeii 471
Conclusion 471, 472
The Christian Paintings of the Catacombs 472
GLOSSARY: A, B, C, D, E, F, G, H, I, L, M, N, O, P, Q, R, S, T, V, X, Z 473
INDEX: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, R, S, T, U, V, W, X, Z 479
226. Head of Eros. (Vatican.) 335
227. The Hermes of Praxiteles 336
228. The Head of the Hermes 337
229. The Venus of Melos 338
230. Copy of the Apoxyomenos of Lysippos 341
231. The Farnese Hercules 343
232. The Zeus of Otricoli 344
233. Boreas, from the Tower of the Winds 346
234. Notos, from the Tower of the Winds 346
235. Coins of the Diadochi 347
236. The Dying Gladiator 348
237. The Laocoon 352
238. The Farnese Bull 354
239. The Wrestlers 356
240. The Apollo Belvedere 357
241. The Artemis of Versailles 359
242. The Borghese Gladiator 361
243. The Belvedere Torso 362
244. Group from the Villa Ludovisi 364
245. The Capitoline Centaur 365
ETRURIA.
246. The Campana Tomb at Veii 387
247. The Gate of Falerii 388
248. Canal of the Marta 389
249. Restored Plan and Elevation of the Tomb of Porsena 391
250. Ceiling of a Tomb at Cervetri 392
251. Plan and Section of a Tomb at Cervetri 393
252. Interior of a Tomb at Cervetri 394
253. Temple Tomb at Norchia 395
254. Elevation of the Etruscan Temple, according to Vitruvius 397
255. Tomb at Corneto 398
256. Etruscan Sarcophagus 399
257. Bust from the Grotto dell’ Iside in Vulci 402
258. Sarcophagus of Terra-cotta from Cære 403
259. Etruscan Relief 404
260. The Capitoline Wolf 405
261. Etruscan Stone Sarcophagus 407
262. Painting from Cære 410
ROME.
263. The Janus Quadrifrons in the Forum Boarium 413
264. Gateway in the Walls of Norba 414
265. Remains of the Servian Wall 415
266. The Cloaca Maxima 417
267. Plan of the Temple of Fortuna Virilis 419
268. Plan of the Temple of Antoninus and Faustina 419
269. Tuscan Column from the Coliseum 420
270. The Temple at Cori 421
271. View of the Temple of Fortuna Virilis 422
272. Corinthian Capital from the Pantheon 424
273. Composite Capital 424
274. Section of the Aqua Marcia Tepula and Julia 426
275. Section of the Pantheon, in its Present Condition 427
276. Section of the Pantheon. Restoration by Adler 428
277. Plan of the Baths of Caracalla 429
278. Chief Hall of the Baths of Caracalla 430
279. Plan of the Circus of Romulus 431
280. Scheme of the Roman Theatre, according to Vitruvius 432
281. Theatre of Marcellus, Rome 433
282. Plan of the Flavian Amphitheatre 434
283. Section of the Auditorium of the Flavian Amphitheatre 435
284. Façade and Section of a Rock-cut Tomb at Petra 438
285. Triumphal Arch of Titus 439
286. " " Septimius Severus 440
287. Section of the Primitive Roman Basilica 442
288. Plan of the Primitive Roman Basilica 442
289. Plan of the Basilica of Maxentius 443
290. Section of the House of Pansa in Pompeii 444
291. Plan of the House of Pansa in Pompeii 444
292. The Flavian Palace 445
293. Court of the Palace of Diocletian at Spalatro 446
294. Fragment of the Cista Prænestina 447
295. Janus Bifrons upon an Ancient Roman Coin 448
296. Statue of Isis. (Museum of Naples.) 450
297. Relief of Mithras. (In the Louvre.) 451
298. Vertumnus (Silvanus). (In Berlin.) 452
299. Relief of Bonus Eventus. (British Museum.) 453
300. Statue of Augustus. (In the Vatican.) 454
301. Equestrian Statue of Nonius Balbus, Jun. 455
302. Relief from the Arch of Titus in Rome. 458
303. Relief of Trajan, from the Arch of Constantine in Rome. 450
304. Relief upon the Pedestal of the Column of Antoninus Pius 460
305. Victory, from the Arch of Constantine 463
306. Wall-painting from the Aurea Domus of Nero 466
307. Ceres. Pompeian Wall-painting 467
308. Wall-painting from Herculaneum 468
309. Landscape-painting from Pompeii 469
310. Wall-painting of Decorative Architecture, Pompeii 470

Fig. I.—The Pyramids of Gizeh.
Fig. I.—The Pyramids of Gizeh.

EGYPT.

Table of Contents

IT is a curious chance that the most ancient monuments of human civilization should stand upon a land which is one of the youngest geological formations of our earth. The scene of that artistic activity made known to us by the oldest architectural remains of Africa and of the world was not Upper Egypt, where steep primeval cliffs narrow the valley of the Nile, but the alluvion of the river’s delta. It would be difficult to decide whether the impulse of monumental creativeness were here first felt, or whether the mere fact of the preservation of these Egyptian works, secured by the indestructibility of their construction as well as by the unchangeableness of Egyptian art, be sufficient to explain this priority to other nations of antiquity—notably to Mesopotamia. Although no ruins have been found in Chaldæa of earlier date than the twenty-third century B.C., it is not at all impossible that remains of greater antiquity may yet come to light in a country which is by no means thoroughly explored. Nor should we deem the oldest structures now preserved to be necessarily those first erected. The perishable materials of the buildings which stood in the plains of the Euphrates and Tigris, generally sun-dried bricks with asphalt cement, were not calculated to insure long duration, or to prevent their overthrow and obliteration by the continual changes in the course of these rivers, through the silting and swamping of their valleys. Yet, though tradition would incline us to assume that Chaldæan civilization and art were the more ancient, the oldest monuments known exist upon the banks of the Nile.

The changeless blue of the Egyptian sky, the strictly regular return of all the natural phenomena connected with the Nile, that wonderful stream of the land’s life, are entirely in accord with the fixedness of Egyptian civilization in all its branches. Though the high state of advance which we first find in Egyptian art, three thousand years before the Christian era, must necessarily have been preceded by less perfected degrees, it is wholly impossible to perceive such stages of development in any of the monuments known. After Egypt had attained a certain height of civilization, its history, during the thousands of years known to us, shows none of those phases of advance or decline, of development in short, to be observed in Europe during every century, if not during every decade.

The Egyptian completed buildings and statues begun by his remote ancestors without the slightest striving for individual peculiarity. He commenced new works in the same spirit, leaving them for similar execution by his great-grandchildren. Numberless generations thus dragged on without bequeathing a trace of any peculiar character and ability. It is only by the cartouches of the kings in the hieroglyphic inscriptions that it is possible to separate the dynasties, and to group into periods of a thousand years or more, works of art which seem from their style to belong to one and the same age. What gigantic revolutions have affected the civilization of Europe during the fourteen centuries elapsed since the overthrow of the Roman Empire, and how slight are the appreciable changes during the nearly equal number of years of the ancient dynasties of Memphis—the period of the pyramids, or again of the Theban kingdom—from the seventeenth dynasty to the rule of the Ptolemies!

The true age of the monuments of Lower Egypt has not long been known. When Napoleon I. fired the spirits of his troops before the Battle of the Pyramids by the well-known words “Forty centuries look down upon you from the heights of these pyramids,” he must have been aware that, according to the conceptions of the archæological science of the time, he was exaggerating. In fact, however, he was far behind the truth. The pyramids of Abousere, possibly also those of Dashour, are of the third dynasty (3338 to 3124 B.C., according to Lepsius), those of Gizeh of the fourth dynasty of Manetho (3124 to 2840 B.C.). These are structures which have stood for five thousand years. The pyramids of Cochome, referred to as the first dynasty of Manetho, are still older, dating from a time nearly coincident, according to Biblical authority, with the creation of the world itself (3761 B.C.).

It is true we are still so far from chronological certainty that dates often differ astonishingly. Osburn, for instance, places the fourth and fifth dynasties as late as the period between 2228 and 2108 B.C., and notably the two kings of the fourth dynasty, Shofo and Nu-Shofo, about 2170 B.C. The first twelve dynasties of Memphis, dated by Lepsius about 3892 to 2167, and by Osburn as late as 1959 B.C., are now known principally by their monumental tombs. Among these, the sepulchres of the kings are prominent in like manner as the ruler in an absolute and theocratic monarchy is elevated above his subjects.

The enslaved people labored upon the monuments of their masters, often during the entire lifetime of these latter. It may be seen from contemporary wall-paintings that the discipline maintained during the work of construction was not lacking in strictness, but it was certainly not that excessive oppression generally imagined. A body of over one hundred thousand workmen sorely oppressed might, even in Egypt, have been difficult to manage by a hated despot. It was principally during the annual inundations of the Nile that the kings employed and fed the poorer classes, at that time, perhaps, unable otherwise to subsist. During other seasons the rulers could not have taken the tillers of the soil from fields and flocks without great injury to their own interests. It is no mark of a selfish despotism, which builds without reference to the welfare of land and subjects, that the kings removed their enormous sepulchral piles from the vicinity of their residences—from the valuable alluvion of the Nile to the barren edge of the desert. They thus, as Plato recommends, occupied no place with dwellings of the dead where it would be possible for the living to find nourishment. The fertile ground of the valley was not encumbered by the colossal pyramids, which were so numerous in ancient Egypt that Lepsius found the remains of sixty-seven in the forty-eight kilometers alone between Cairo and the Fayoum, on the western bank of the river. Supposing only five score such pyramids, with an average area of one hundred ares each, two elevenths of that of the great pyramid of Gizeh, to have stood in the narrow valley of the Nile, what an enormous loss in the grain production of that most fertile but limited land would so great a reduction of arable surface have caused during the past five thousand years!

The fundamental motive of the pyramid is the funeral mound. A small upheaval above the natural level of the ground results of itself from the earth displaced by the bulk of the buried body. Our present practice of interment clearly illustrates this. Increased dimensions elevate the mound to an independent monument. Many nations, some of a high degree of civilization, have contented themselves with such imposing hills of earth over the grave—tumuli, which, from the manner of their construction, assumed a conical form. Others placed the mound upon a low cylinder, thus better marking its distinction from accidental natural elevations. The Egyptians and the Mesopotamians rejected the cone entirely, and formed, with plane surfaces upon a square plan, the highly monumental pyramid. Peculiar to the former people are the inclined sides which give to the pyramid its absolute geometrical form, as opposed to the terraced structures of Chaldæa. The sand of the desert ebbed and flowed fifty centuries ago as constantly as in our time, when the sphinx, after being uncovered to its base, has been quickly hidden again to the neck. Rulers, unwilling that their gigantic tombs should be thus submerged, were obliged to secure to them great height, with inclined and unbroken sides, upon which the sand could not lodge.

The typical pyramid of Gizeh, near Cairo—the monument of Cheops (Shofo, Suphis), the first or second king of the fourth dynasty—rises above the broad necropolis of Memphis, by far the largest and one of the most marvellous works of mankind. (Fig. 1.) With a ground-line mean of 232.56 m., the great pyramid attained an altitude of 148.21 m., of which the entire apex is now overthrown, leaving a height of about 138 m.[A] The original intention of the builders was doubtless an absolutely square plan. The greatest difference in the length of the ground-lines of the base is 0.45 m. The angle of the upward inclination of the sides has been found, by measurements at various points, to average 51° 51´ 43´´. The entire pyramid is solidly built of massive blocks, pierced by a few narrow passages which lead to small chambers. (Fig. 2.) Like most of these monuments, the entrance is situated somewhat above the ground; it opens to a passage which descends with a gentle inclination. The shaft is covered with stones leaning against each other, so as to present the great resistance of a gable to the superimposed mass. In passing out of the masonry it is continued into the natural rock under the same angle, 26° 27´. Near the point of separation it meets with another passage, which ascends with an inclination of 26° 6´ to the centre of the structure, sending off a nearly horizontal branch at half-way. All three shafts lead to grave-chambers, the highest being the most important. As the ascent continues above the horizontal branch, its importance is emphasized by the passage being increased from 1.2 or 1.5 m. high to a corridor 8.5 m. in height, roofed by gradually projecting blocks, and having upon its floor a slide to facilitate the transport of the sarcophagus. Thereupon follows a horizontal vestibule, closed most securely by four blocks of granite which fell like portcullises. Only three of these had been let down; the fourth remained in its original position, the lower grooves never having been cut to allow its descent. The upper chamber, of polished granite, but otherwise not ornamented, is 10.48 m. long, 5.24 m. broad, and 5.84 m. high.[B] It is ceiled horizontally with nine colossal lintels of granite, a detail which seemed at first surprising, as other voids of far less width were more firmly covered, either by projecting and gradually approaching stones, as in the ascending corridor; or with blocks leaned together so as to form a gable, as in the other passages, and in the middle chamber, called that of the Queen. Yet it was for the security of this upper chamber that the greatest care proved to have been taken. The weight of the half-height of the pyramid remaining above it was by no means allowed to rest upon its horizontal lintels. There are above them five low relieving spaces separated by four stone ceilings similar to the first; mighty blocks are inclined over all these to a gable triangle. In case of rupture the horizontal beams would of themselves have formed new triangles and prevented direct downward pressure. Cheops certainly did not need to fear the ceiling of his chamber falling in upon him. Ventilation was provided for the room by two narrow air-channels, which, inclining upwards, took the shortest course to the outside.

Fig. 2.—The Great Pyramid of Gizeh. Section North and South, looking West.
Fig. 2.—The Great Pyramid of Gizeh. Section North and South, looking West.

The perfectly geometrical form of the pyramids of Gizeh has from early times led to speculations upon their having been erected in conformity with mathematical or astronomical calculations; and endless attempts have been made to discover the fixed proportions which they are supposed to embody, and to determine their symbolical or metrical significance. Too much is often assumed upon the strength of accidental coincidences, generally only approximate; but if such proportions indeed existed, whatever may have been their intention, they are evidently beyond the true province of art.

The second great pyramid, built by the successor of Cheops, Chephren (Sophris), seems not to have been so regular in its interior arrangement. The third, that of Chephren’s successor, Mykerinos (Menkera), is of the most beautiful execution. The unevenness of the ground was so considerable that a substructure of masonry was here necessary. The entire kernel is of rectangular courses of stone, and, with the exception of the exterior casing, is built in the form of steps. This manner of construction was employed in most of the pyramids, but is here particularly noticeable. The casing of granite, highly polished, is still partly intact; the joints of its stones are scarcely perceptible, and are not wider than the thickness of a sheet of paper.

The mechanical excellence of all these pyramids is indeed wonderful; they remain as a marvellous proof of the constructive ability of man in ages far anterior to known periods of the world’s history. Nor are they mere piles of masonry which could have been erected by an enslaved people without the guidance of skilled and thoughtful designers. The arrangement of the passages, of the chambers and their portcullises, of the quarried stone and polished revetment, was admirably adapted to the required ends.

In the third pyramid two corridors have been found, one above the other. The upper, opening within from the first chamber, at some height above the floor, does not reach the exterior surface, but ends suddenly against the unpierced outside casings. This peculiarity is explained by, and in turn gives weight to, the statement that this pyramid, as originally built by Mykerinos, was considerably smaller than it is at present, measuring, according to the end of the unfinished upper corridor, 54.86 m. on the side of the plan, and 42.20 m. in vertical height. Nitocris, the last queen of the sixth dynasty, prepared the pyramid to serve also as her own monument by adding courses of stone which increased these dimensions to 117.29 and 66.75 m. respectively. But as the original entrance, by the prolongation of its inclined line outward, would thereby have opened much too high above the ground, a new corridor beneath the first was rendered necessary. The second chamber, which probably once contained the sarcophagus of the queen, was found entirely plundered. The third and lowest, better protected, had been opened; but in it there still remained in position a magnificent coffer of basalt. The exterior of this sarcophagus was sculptured with lattice-work in imitation of a palace-like structure with portals. Fragments of the wooden coffin, with carved hieroglyphics, once within it, and of the mummy itself, were flung about the room. The sarcophagus, of the greatest value as illustrating the architectural forms of its time, sank in the Mediterranean with the ship which was carrying it away to England. The mummy and the lid of the coffin are in the British Museum. Hieroglyphics upon the latter designate the venerable remains as those of King Menkera, the same Mykerinos whom Herodotos, following traditions of the Egyptian priests, mentions as one of the best rulers of the land. The stone ceiling of the Mykerinos chamber was at first thought to be vaulted, it having the form of a low pointed arch. This peculiarity proved, however, to be due to a hollowing-out of the inclined gable blocks.

Fig. 3.—Section of the Great Pyramid of Saccara.
Fig. 3.—Section of the Great Pyramid of Saccara.

Fig. 4.—The Pyramid of Meydoun.
Fig. 4.—The Pyramid of Meydoun.

Princes and princesses of these early dynasties appear to have been buried in smaller pyramids, like those which stand in groups of three near the first and third great pyramids of Gizeh. Prominent subjects were allowed to take a place in the royal necropolis; but their pyramids were always truncated, in form resembling the Egyptian footstool—the pyramidal point remained the peculiar privilege of the kings. It appears to have been customary to commence all these structures with a few large terraces of masonry, which were not fully developed into the perfectly pyramidal structure until the last stones, the revetments, were put in place. These terraces generally had vertical sides. Occasionally this construction was varied by being formed with sloping sides, which repeated the obtuse ascending angle of the footstool, so that the separate steps, elsewhere with a vertical rise, were here somewhat inclined. It is not certain whether the absolute pyramidal form was always intended to be carried out upon the completion of these latter monuments. The examples of the inclined terraces which have been preserved rather seem to show that various attempts were made to develop architecturally upon the exterior the peculiarity of its inner construction. The arrangement and line of the kernel were more or less strictly adhered to, so that the last course of facing-stones showed the original angle of the interior masonry. The increasing of the terraces by successive courses—coats, as it were—seems to have been generally continued as long as the reign of a Pharaoh would permit. The layers, when inclined, were most numerous at the foot of the pyramid, decreasing in number as they ascend, that the mass might not take the proportions of a tower. This manner of building is displayed by the section of the first pyramid of Saccara (Fig. 3.), which, if the courses had been continued in equal number, would have reached a height of at least one hundred and fifty meters, instead of the 57.91 m. effected by its terrace-like contractions. The pyramid of Meydoun shows that this contraction did not necessarily take place in regular and equal steps. (Fig. 4.) There the layers were added, without decreasing in number, to a considerable height, when the structure was quickly completed by broad and low terraces. Similar to this must have been those pyramids which ended in a platform and served as the mighty pedestals of colossal figures, described by Herodotos as existing in Lake Moeris. A remarkable variation from these forms is finally to be noticed in the stone pyramid of Dashour. (Fig. 5.) Rising at first with steep inclination, 54° 14´, it changes its slant at half-height to reach, with a smaller angle, 42° 59´, a more rapid conclusion. This artistically unfortunate form seems to have been owing to a change of plan during the execution of the work; it was doubtless originally designed to have been finished like the pyramid of Meydoun. It is hardly necessary to seek the origin of the double angle in the analogous obtuse termination of Egyptian obelisks. This pyramid of Dashour is further remarkable on account of its magnificent revetment of polished Mocattam limestone, which is almost entirely preserved.

There is as great a difference in the material as in the form of the pyramids. As early as the third dynasty King Asychis (Asuchra) built a pyramid of what Herodotos terms Nile mud; that is to say, of sun-dried bricks. It is not improbable that the great pyramid of Dashour may be identified with this. Besides this peculiarity of material, it is of unusual construction, not having been immediately built upon the natural ground, but standing on a thick layer of sand, which, enclosed by retaining-walls, forms an excellent foundation.

Fig. 5.—Southern Stone Pyramid of Dashour.
Fig. 5.—Southern Stone Pyramid of Dashour.

One of the group of pyramids at Abousere is built of rubble-stones, quarried from the high plateau of the desert itself, and roughly cemented with Nile mud. The builder of this irregular masonry held it the more necessary to insure the ceiling of his grave-chamber with the greatest care, and three gables of stones, 10.90 m. long and 3.66 m. thick, provide a resistance as sufficient against the imposed mass as does the sixfold roofing of the King’s Chamber at Gizeh. (Fig. 6.) The exterior layers were carefully constructed of blocks from the quarries of Tourah. Immense dikes, forerunners of our modern causeways, led from these quarries to the buildings at Abousere. Although intended only for the conveyance of materials, they were yet so firmly built that they exist at the present time. Egyptian wall-paintings show in the clearest manner the transportation of colossal monolithic statues along these ways upon sledges, either moved upon rollers or dragged over an oiled slide, as in Fig. 7. The pyramid of Illahoun, like the northern pyramid of Dashour and others, is built of brick; its masonry was additionally strengthened by walls of stone, the thickest being upon the diagonals of the plan. The pyramid of Meydoun is built of alternate horizontal courses of variously quarried stone. The following are the most important pyramids still standing, with their dimensions in meters:

  Name of Pyramid. Original
Height.
Present
Height.
Side of Plan. Angle of Ascent.
1. Great pyramid of Gizeh 148.21 137.34 232.56 51° 52´
2. Second pyramid of Gizeh 139.39 136.37 215.09 52° 21´
3. Northern stone pyramid of Dashour 104.39 99.49 219.28 43° 36´
4. Southern stone pyramid of Dashour 103.29 97.28 187.93 {above 54° 14´
{below 42° 59'
5. Pyramid of Illahoun 39.62 now, 170.69
6. Pyramid of Meydoun 68.40 now, 161.54 74° 10´
7. Northern Pyramid of Lisht 20.85 now, 137.16
8. Pyramid of Hovara 32.31 116.92
9. Northern pyramid of Lisht 27.31 now, 109.73
10. Southern brick pyramid of Dashour 81.46 47.55 104.39 57° 20´
11. Great pyramid of Abousere 69.39 49.99 109.60 51° 42´
12. Third pyramid of Gizeh 66.83 61.87 77.04 51° 10´
13. Northern brick pyramid of Dashour 65.25 27.43 104.34 51° 20´
14. Great pyramid of Saccara 61.06 57.91 E. × W. 120.02
N. × S. 107.01
73° 30´
15. Pyramid of Abou-Roash 104.39

The Nubian pyramids on Mount Barkal and in Meroe, far more numerous than those of Lower Egypt, have lost much of their interest since investigations have shown that the civilization of Egypt and the prototypes of monumental art did not descend from Nubia, as was at first supposed, but arose in the delta and advanced up the stream. Inscriptions prove these pyramids to be some three thousand years younger than those of Memphis, dating them at as recent an epoch as the beginning of the Christian era. They are generally grouped in an extended necropolis, and differ from those of the ancient kingdom by a steeper angle of elevation, by a roundel-moulding upon the angles, and, above all, by much smaller dimensions.

Though the truncated pyramidal form, as has been seen in a number of tombs at Gizeh, was not excluded from the funeral architecture of Egyptian subjects, it was never general. Rock-cut tombs were much more customary. The upright cliffs which border the banks of the Nile led naturally to such a formation, and in their sides are excavated caverns of very different dimensions, from the prevalent small, square chambers, with a narrow entrance high above the level of the valley, to the most extended series of rooms.

Fig. 6.—Section of the Middle Pyramid of Abousere.
Fig. 6.—Section of the Middle Pyramid of Abousere.

These tombs were commonly decorated by mural paintings alone, but occasionally by carved architectural details, which always represent a wooden sheathing of slats or lattice-work. The larger chambers, even of the most primitive period, have the roof supported by square piers.

It is from these piers that the Egyptian columns seem to have originated, dividing from the outset into two classes and developing in different directions.

One class of columns arose from chamfering the corners of the square pier, this support being thus transformed into an eight-sided, and, when the proceeding was repeated, to a sixteen-sided, shaft. The first phase of change, with its octagonal plan, was simple and advantageous—a predominance of vertical line was secured to the support, as well as greater room and ease of passage to the chamber. The second, the sixteen-sided figure, offered but few new advantages; on the contrary, the play of light and shade between the sixteen sides and angles was lost in proportion as the edges became more obtuse and less visible. As the sleek rotundity of an absolutely cylindrical shaft was not desirable, the blunt angles of the sixteen-sided prism, of rather coarse stone, were emphasized to avoid the disagreeable uncertainty which is felt when the plan is undecided between a polygon and a circle. This was effected by channelling the sides, making the arris more prominent and giving a more lively variation of vertical light and shade. The pier thus maintained, in some degree, its prismatic character while approaching the cylinder, and the channelled column arose.

Fig. 7.—Transport of a Colossus. Egyptian Wall-painting.
Fig. 7.—Transport of a Colossus. Egyptian Wall-painting.

Fig. 8.—Section and Plan of the Northernmost Rock-cut Tomb at Beni-hassan.
Fig. 8.—Section and Plan of the Northernmost Rock-cut Tomb at Beni-hassan.

Rock-cut tombs of the twelfth dynasty (2380–2167 B.C., according to Lepsius) situated at Beni-hassan, and part of the necropolis of the ancient Nus, a city early destroyed, show the polygonal pier in the two phases of eight and sixteen sided plan. The most northern of these has the octagonal unchannelled pier in the vestibule, and the sixteen-sided channelled column within. Only fifteen channels are executed on the latter, the sixteenth side being left plane for the reception of a painted row of hieroglyphics. Both exterior and interior shafts have a base like a large flat millstone, which projects far beyond the lower diameter of the column, its edge being bevelled inward. A square abacus plinth is the only medium between shaft and ceiling, the two columns of the vestibule lacking even this. A full entablature did not exist in the interior, as a representative of the outer edge of roof and ceiling there would naturally have been out of place. The northernmost tomb has no distinct entablature carved upon the exterior; but its neighbor (Fig. 9.) shows, cut from the solid rock, a massive horizontal epistyle above the columns, and upon this the projecting edge of the ceiling, which appears to consist of squarely hewn joists. Lattice-work was found represented upon the stone sarcophagus of Mykerinos. Here the model of a wooden ceiling is truthfully imitated upon the rock. As, in the flat coverings of rainless Egypt, roof and ceiling appear one and the same, this entablature has but two members—epistyle and cornice; while the frieze, in Greek architecture the representative of a horizontal ceiling beneath the inclined roof, does not here exist.

This order of architecture, called, because of the similarity of the shaft, the Proto-Doric, was predominant in the ancient kingdom. But at least as early as the twelfth dynasty another class of columns was in use which had been developed in an entirely different manner. The Proto-Doric columns originated from the mathematical duplication of the prismatic sides and angles of the square pier; these second made the same pier their model, but followed its painted ornament, not its architectural form. The primitive designer enriched his work with flowers, striving to preserve the quickly fading natural decoration by an imperishable imitation. Many of the bands of ornament customary in antiquity may be considered as rows or wreaths of leaves and flowers, although often they do not betray their derivation at first sight, because of the original imperfect representation of nature, the subsequent strict conventionalization, and final degeneracy into formalism.

Fig. 9.—Second Rock-cut Tomb at Beni-hassan.
Fig. 9.—Second Rock-cut Tomb at Beni-hassan.

In Egypt, ornamental adaptations of the lotos-flowers of the Nile appear at first in long, frieze-like rows, the blossoms being bound together by the stems in much the same arrangement as similar decorations in Assyria, or the better conventionalized anthemion friezes in Greece. When this horizontal ornament was transferred to the narrow vertical sides of a pier, it was necessary to place the flowers closely together, to lengthen the curled stems and bind them; in short, to form of the wreaths, which had answered for the narrow band, a bouquet better corresponding to the tall, upright space to be filled.

Such a bunch of long-stemmed lotos-buds is shown upon the pillars of the tombs near Sauiet-el-Meytin (Fig. 10.), which, certainly of the ancient kingdom, were probably of the sixth dynasty. This bouquet may have been as customary an ornament for the pier as the garlands of lotos-flowers were for the frieze.

The history of architectural decoration shows that the stone-cutter’s chisel everywhere followed in the footsteps of color. The four sides of the pier bore the same painted flowers; if these were to be sculptured, nothing could be more natural than to carry them from four-sided relief into the full round, where they offered the same face to all points of view, and transformed the painted pier into a column formed like a bunch of lotos-blossoms. This development must have taken place early in the ancient kingdom, for we find the floral column in the same tombs of the twelfth dynasty at Beni-hassan which show the so-called Proto-Doric shaft in its various phases. Form and color so work together in the floral column as to leave no doubt of the fundamental idea having been the bunch of lotos-buds painted upon the sides of the pier. Four stems of rounded profile are engaged, rising from a flat base similar to that of the polygonal column. They are tied together under the buds by fivefold ribbons of different colors. Above these the lotos-flowers spread from the stems, showing between their green leaves the opening buds in narrow slits of white. The flowers of the painted bouquet (Fig. 10.) are spread apart; but in the sculptured column they are necessarily united, forming the capital. Even the little blossoms with short stems, represented upon the painting of Sauiet-el-Meytin, are not neglected, although the calyx itself has become much smaller, owing to technical reasons of the execution.

Fig. 10.—Pier Decoration from the Tombs of Sauiet-el-Meytin.
Fig. 10.—Pier Decoration
from the Tombs of Sauiet-el-Meytin.

Beni-hassan proves that the two orders, the channelled polygonal shaft and the lotos-column (Fig. 11.), had been developed as early as the twelfth dynasty; but as columnar architecture was not general in the ancient kingdom, the examples preserved are isolated. The little temple of that age discovered by Mariette Bey near the great sphinx of Gizeh shows no trace of columns, their place being supplied