“He is Faithful that Promised.”
“Come now, let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”—Isaiah i. 18.
My soul! thy God summons thee to His audience chamber! Infinite purity seeks to reason with infinite vileness! Deity stoops to speak to dust! Dread not the meeting. It is the most gracious, as well as wondrous of all conferences. Jehovah himself breaks silence! He utters the best tidings a lost soul or a lost world can hear: “God is in Christ reconciling the world unto Himself, not imputing unto men their trespasses.” What! Scarlet sins, and crimson sins! and these all to be forgiven and forgotten! The just God “justifying” the unjust!—the mightiest of all beings, the kindest of all! Oh! what is there in thee to merit such love as this? Thou mightest have known thy God only as the “consuming fire,” and had nothing before thee save “a fearful looking for of vengeance!” This gracious conference bids thee dispel thy fears! It tells thee it is no longer a “fearful,” but a blessed thing to fall into His hands? Hast thou closed with these His overtures? Until thou art at peace with Him, happiness must be a stranger to thy bosom. Though thou hast all else beside, bereft of God thou must be “bereft indeed.” Lord! I come! As thy pardoning grace is freely tendered, so shall I freely accept it. May it be mine, even now, to listen to the gladdening accents, “Son! Daughter! be of good cheer! thy sins, which are many, are all forgiven thee.”
“REMEMBER THIS WORD UNTO THY SERVANT, UPON WHICH THOU HAST CAUSED ME TO HOPE!”
“He is Faithful that Promised.”
“As thy days, so shall thy strength be.”—Deut. xxxiii. 25.
God does not give grace till the hour of trial comes. But when it does come, the amount of grace, and the nature of the special grace required is vouchsafed. My soul, do not dwell with painful apprehension on the future. Do not anticipate coming sorrows; perplexing thyself with the grace needed for future emergencies; to-morrow will bring its promised grace along with to-morrow’s trials. God, wishing to keep His people humble, and dependent on himself, gives not a stock of grace; He metes it out for every day’s exigencies, that they may be constantly “travelling between their own emptiness and Christ’s fulness”—their own weakness and Christ’s strength. But when the exigency comes, thou mayest safely trust an Almighty arm to bear thee through! Is there now some “thorn in the flesh” sent to lacerate thee? Thou mayest have been entreating the Lord for its removal. Thy prayer has, doubtless, been heard and answered; but not in the way, perhaps, expected or desired by thee. The “thorn” may still be left to goad, the trial may still be left to buffet; but “more grace” has been given to endure them. Oh! how often have His people thus been led to glory in their infirmities and triumph in their afflictions, seeing the power of Christ rests more abundantly upon them! The strength which the hour of trial brings, often makes the Christian a wonder to himself!
“REMEMBER THIS WORD UNTO THY SERVANT, UPON WHICH THOU HAST CAUSED ME TO HOPE!”
“He is Faithful that Promised.”
“God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”—2 Cor. ix. 8.
everoverAll-grace!all-sufficiency!all things!forin