ADDRESS.

Gentlemen:

In a country like ours, whose institutions rest on the popular will, we must rely for our social and literary means and honors, exclusively on personal exertions, springing from the bosom of society. We have no external helps and reliances, sealed in expectations of public patronage, held by the hands of executive, or ministerial power. Our ancestors, it is true, were accustomed to such stimulants to literary exertions. Titles and honors were the prerogatives of Kings, who sometimes stooped from their political eminences, to bestow the reward upon the brows of men, who had rendered their names conspicuous in the fields of science and letters. Such is still the hope of men of letters in England, Germany and France. But if a bold and hardy ancestry, who had learned the art of thought in the bitter school of experience, were accustomed to such dispensations of royal favors, while they remained in Europe, they feel but little benefit from them here; and made no provision for their exercise, as one of the immunities of powers, when they came to set up the frame of a government for themselves.

No ruler, under our system, is invested with authority to tap, his kneeling fellow subject on the crown of his head, and exclaim, "Arise, Sir, Knight!" The cast of our institutions is all the other way, and the tendency of things, as the public mind becomes settled and compacted, is, to take away from men the prestige of names and titles; to award but little, on the score of antiquarian merit, and to weigh every man's powers and abilities, political and literary, in the scale of absolute individual capacity, to be judged of, by the community at large. If there are to be any "orders," in America, let us hope they will be like that, whose institution we are met to celebrate, which is founded on the principle of intellectual emulation, in the fields of history, science and letters.

Such are, indeed, the objects which bring us together on the present occasion, favored as we are in assembling around the light of this emblematic Council Fire. Honored by your notice, as an honorary member, in your young institution, I may speak of it, as if I were myself a fellow laborer, in your circle: and, at least, as one, understanding somewhat of its plan, who feels a deep interest in its success.

Adopting one of the seats of the aboriginal powers, which once cast the spell of its simple, yet complicated, government, over the territory, a central point has been established HERE. To this central point, symbolizing the whole scheme of the Iroquois system, other points of subcentralization tend, as so many converging lines. You come from the east and the west, the north and the south. You have obeyed ONE impulse—followed ONE principle—come to unite your energies in ONE object. That object is the cultivation of letters. To give it force and distinctness, by which it may be known and distinguished among the efforts made to improve and employ the leisure hours of the young men of Western New York, you have adopted a name derived from the ancient confederacy of the Iroquois, who once occupied this soil. With the name, you have taken the general system of organization of society, within a society, held together by one bond. That bond, as existing in the TOTEMIC tie, reaches, with a peculiar force, each individual, in such society. It is an idea noble in itself, and worthy of the thought and care, by which it has been nurtured and moulded into its present auspicious form.—The union you thus form, is a union of minds. It is a band of brotherhood, but a brotherhood of letters. It is a confederacy of tribes, but a literary confederacy. It is an assemblage of warriors, but the labor to be pursued is exclusively of an intellectual character. The plumes with which you aim to pledge your literary arrows, are to be plucked from the wings of science. It is a council of clans, not to consult on the best means of advancing historical research; of promoting antiquarian knowledge; and of cultivating polite literature. The field of inquiry is broad, and it is to be trodden in various ways. You seek to advance in the paths of useful knowledge, but neglect not the flowers that bedeck the way. You aim at general objects and results, but pursue them, through the theme and story of that proud and noble race of the sons of the Forest, whose name, whose costume and whose principles of association you assume. Symbolically, you re-create the race. Thus aiming, and thus symbolizing your labors, your objects to resuscitate and exhume from the dust of by-gone years, some of those deeds of valor and renown which marked this hardy and vigorous race. There is in the idea of your association, one of the elements of a peculiar and national literature. And whatever may be the degree of success, which characterizes your labors, it is hoped they will bear the impress of American heads and American hearts. We have drawn our intellectual sustenance, it is true, from noble fountains and crystal streams. We have all England, and all Europe for our fountain head. But when this has been said, we must add, that they have been off-sets from foreign fountains and foreign streams. And nurtured as we have been, from such ample sources, it is time, in the course of our national developments, that we begin to produce something characteristic of the land that gave us birth. No people can bear a true nationality, which does not exfoliate, as it were, from its bosom, something that expresses the peculiarities of its own soil and climate. In building its intellectual edifice, we must have not only suitable decorations, but there must come from the broad and deep quarries of its own mountains, foundation stones, and columns and capitals, which bear the impress of an indigenous mental geognosy.

MANWALKING STATUEmonument