In these days of zealous reform in school methods, it is well to keep in mind the true aim of all education,—the right development of character. It is important that our children acquire extensive knowledge, and sound habits of thought; it is imperative that they become honest, steadfast, and manly. Dr. Arnold, as head-master of Rugby School, was eminently successful in attaining this object. In "Tom Brown's School Days," Mr. Hughes has caught, and immortalized, the spirit of his old teacher's work. While the book emphasizes the peculiar moral earnestness of Dr. Arnold's pupils, it is free from all suspicion of cant. Those who enjoy its pages should read also Dean Stanley's admirable life of the great schoolmaster. We trust that it will be many years before we cease to read the life of Mr. Hughes in his daily works of goodwill to his fellow-men.
The notes have been prepared for children in the grammar school, as explained in Mr. Ginn's preface to the "Lady of the Lake," in this series.
A few passages have been omitted from the original text, in the belief that it will thus be better adapted for the use of American schoolboys; and the typographical errors of former editions have been corrected.
N. L. R.
Canton, N.Y.,
October 20, 1888.
Thomas Hughes is a native of the royal county of Berkshire, England. From the nursery windows of the old farmhouse in Uffington, where he was born, in 1823, he delighted in looking out on that famous White Horse Hill which he describes in the opening chapters of "Tom Brown's School Days."
His father was such an English squire as he represents Tom's father to be, and his grandfather was vicar of the parish, and therefore a man of a good deal of local influence. When a child, young Hughes must have become familiar with the old parish church, which dates almost from the time of William the Conqueror, and which has within it some Roman brickwork which carries one back to the days when Agricola's legions were building walled towns in Britain.
Thus the lad's earliest recollections would naturally be of these two landmarks—the ivy-grown church, with its twenty and more generations buried round it, and the great chalk hill whose rudely carved White Horse can be seen gleaming in the sunshine full ten miles away, just as it did when Alfred the Great cut it to commemorate his victory over the Northmen a thousand years ago.
Thomas had a brother George, who was a little older than he, and who was his opposite in many respects. From him he learned many lessons which helped to shape his after life. George was quick to turn his hand to anything, and a lover of all out-door sports; if they had a spice of danger in them, so much the better. Thomas, on the other hand, was naturally both awkward and timid; the sound of a gun frightened him; and a pet pony soon found that, while George was his master, he was Thomas's, and meant to keep so. Thomas was ashamed of what he called his two left hands, with which he never seemed to get the right hold of anything the first time. He was still more ashamed of his timidity. That feeling of fear he could not prevent. Eventually, however, he did better; he so mastered it that he could bravely face what he feared, so making duty stand him in the stead of that mere physical courage, which is often but another name for insensibility to danger.
When he reached the age of seven he went to Twyford to school. Here he found how easy it is to get a nickname, and how hard it is to get rid of it. One of his first lessons related to Greek literature and to the history of Cadmus, who was said to have "first carried letters from Asia to Greece." Instead of asking the question in the book, the master demanded, "What was Cadmus?" This new way of questioning disconcerted the class, who were prepared to tell who Cadmus was, but not what he was. But young Hughes, remembering the letter-carrier at Uffington, suddenly jumped up and shouted out, "I can tell! Cadmus was a postman, sir!" From that day the boy was christened "Cadmus" by his companions, a name which, for convenience' sake, was soon shortened to "Cad,"—a particularly aggravating abbreviation, since in England a "cad" is the exact opposite of a gentleman. Then all sorts of ingenious and mischievous changes were rung on it until poor "Cadmus" was in a fair way of being driven wild with torment. Wherever he went the walls echoed with the jeering cry. But luckily for him his brother George happened to hear a big fellow teasing the lad, and rushing up with clenched fist and blazing eyes, thrashed the bully so soundly that after that Thomas enjoyed entire immunity from the objectionable title.
After about three years at Twyford, the two brothers were sent to the school at Rugby, then under the mastership of Doctor Arnold, who proved himself to be the ablest teacher in England; not because he taught his boys more than any other educator, but because more than any other he awakened in them the true spirit of manhood. "Tom Brown's School Days" is a record of the eight happy years that the lads spent under the Doctor's influence. From Rugby they went to Oxford, where Thomas Hughes graduated at Oriel College in 1845. The timid "Cadmus" of Twyford not only passed through Rugby with credit to himself in foot-ball, in Greek verses, and in the manly art of self-defence, but he got a "Double First" at Oxford—that is, the highest honors in the mathematics and the classics—and was elected captain of the 'Varsity Crew and captain of the University Eleven at cricket as well.
It was while young Hughes was at Oriel that the corn law agitation reached its height. A heavy duty on all imported grain had made bread so dear that thousands of English workmen, with their families, were brought to the verge of starvation. John Bright earnestly espoused their cause and urged Parliament to repeal a tax that enriched a few at the expense of a suffering multitude. Elliott, the "Corn Law Rhymer," stirred the feelings of the masses with his impassioned appeals in verse, so that all over the country hollow-cheeked artisans were repeating the lines,—
"England! what for mine and me,
What hath bread-tax done for thee?
Cursed thy harvest, cursed thy land,
Hunger-stung thy skill'd right hand."
Thomas Hughes became a convert to the Liberal movement, which shortly after succeeded in repealing a tariff that had been the cause of such wide-spread misery. From that day his sympathies have always been with those classes who are called to earn the least and endure the most; and when in 1848 he was admitted to the bar at Lincoln's Inn, London, he had got the name of being a radical and a reformer in politics—a name, then, rather more dreadful to steady-going, conservative English country gentlemen of the "Squire Brown" type than that of mad dog.
But long before this the young man had got over his dread of opprobrious names, and his fear of those who have nothing harder to hurl.
With a few other resolute spirits he set himself to work to organize those joint-stock industries and business enterprises which have since developed into the colossal co-operative stores of London and the cotton mills of Oldham, representing many millions of capital, the combined savings of thrifty artisans and other persons of small means.
In all this, Mr. Hughes's avowed object has been "to make England the best place for workingmen to live in that the sun ever shone upon." Whether that can be done or not in this age of the world is certainly open to question, but it is equally certain that there can be no possible harm in making the attempt. That the workingmen have appreciated the effort is evident from the fact that they elected Mr. Hughes to Parliament in 1865. It is said that ordinarily the expense of getting into the House of Commons—an unpaid body—averages about $75,000, which the candidate or his friends must be prepared to spend. But in Lambeth, a district of London, inhabited almost wholly by poor men, two hundred of Mr. Hughes's admirers came forward and worked night and day without receiving a single shilling of any man's money, solely with the determination of seeing their candidate succeed.
Since then, the writer of "Tom Brown's School Days" would certainly have broken down from overwork if he had not been, as he says, an "Angular Saxon" and a muscular Christian as well. During his nine years' pull in the political harness he earned the double honor of helping forward the cause of the people and at the same time he so won the regard of the Crown that he received the appointment of Queen's Counsel. While member of Parliament Mr. Hughes was likewise carrying on a large and lucrative law practice, acting as president of the Workingmen's College, which he was instrumental in founding; serving as referee in disputes between manufacturers and their employees in such a way as to get the respect and good-will of both; serving also as director in co-operative banks, coal mines, cotton mills, machine shops, grocery stores, land and building associations; besides being chief manager of the Crystal Palace company, and colonel in a volunteer rifle corps.
Yet well known as Mr. Hughes is for his manifold political and philanthropic services, he is still better known by his books. Though with him literature has been rather a recreation than a vocation, yet his fame seems destined to rest on it, and especially on his "Tom Brown," which has been pronounced "the best description of public school life that ever has been, or is ever likely to be, written." This famous work, published in 1858, was followed the next year by "The Scouring of the White Horse," a story of his favorite White Horse Hill. Three years later came "Tom Brown at Oxford," then "The Life of Alfred the Great," and lastly his "Memoirs of a Brother" and his "Manliness of Christ," besides scores, if not hundreds, of magazine and review articles and letters to London and American papers.
In 1870 Mr. Hughes made the tour of this country, receiving such a welcome from his many friends as "Tom Brown" was sure to get from both old and young. Ten years afterward he undertook to establish an English colony in the Cumberland Mountains of East Tennessee. It was called Rugby, and it was founded in the hope that it might be useful to many educated young men of good families who could find no opening worthy of their powers at home. As he said, "Of the many sad sights in England there is none sadder than this, of first-rate human material going helplessly to waste, and in too many cases beginning to sour and taint, instead of strengthening the national life." A hundred years before, Franklin had expressed the same conviction in his pithy maxim, "'Tis hard for an empty bag to stand upright." It was to fill these vacant lives with honest work and its rewards that Thomas Hughes started his emigration to the wilds of Tennessee. There, co-operation was to be tried in farming, cattle-raising, lumbering, and trade, thus saving the community of workers from that "infinite terror of not making money," which Carlyle declared was the only thing that now stirred deep fear in the souls of his countrymen. Many an ardent young man fresh from the old Rugby of "Tom Brown" fame fondly hoped that the new, western Rugby might enable him to say with Tennyson's "Northern Farmer," as he listened to the music of his horse's hoofs on the road home from market,—
"Proputty, proputty, proputty,—that's what I 'ears 'em saäy";
but, unfortunately, the "proputty" will not always come even at the bidding of hard work and active brains. The Tennessee enterprise has not commanded success, though doubtless, as Addison would say, it has done better—it has deserved it.
Since the inauguration of the movement Mr. Hughes has been appointed county judge of Cheshire, and now makes his home in the quaint old town of Chester, the county seat. He is verging on the limit of that threescore and ten which the Psalmist allotted as the measure of human life. Few men in our day can look back over a busier or more fruitful career. The awkward and timid boy has shown the world what rare force of self-conquest, of persevering growth, of grappling with difficulties, and of successful achievement was to come out of that unpromising beginning. Because of this, we are all debtors to the author of "Tom Brown"; not only for his books, but still more because we see that these books are the frank expression of a brave, earnest, and untiring spirit.
D. H. M.
"I'm the Poet of White Horse Vale, sir,
With liberal notions under my cap."—Ballad.
The Browns have become illustrious by the pen of Thackeray and the pencil of Doyle,[1] within the memory of the young gentlemen who are now matriculating[2] at the universities. Notwithstanding the well-merited but late fame which has now fallen upon them, any one at all acquainted with the family must feel that much has yet to be written and said before the British nation will be properly sensible of how much of its greatness it owes to the Browns. For centuries, in their quiet, dogged, homespun way, they have been subduing the earth in most English counties, and leaving their mark in American forests and Australian uplands. Wherever the fleets and armies of England have won renown, there stalwart sons of the Browns have done yeomen's[3] work. With the yew bow and cloth-yard shaft[4] at Cressy and Agincourt[5]—with the brown bill[6] and pike under the brave Lord Willoughby—with culverin and demi-culverin[7] against Spaniards and Dutchmen—with hand-grenade[8] and sabre, and musket and bayonet, under Rodney[9] and St. Vincent, Wolfe and Moore, Nelson and Wellington, they have carried their lives in their hands; getting hard knocks and hard work in plenty, which was, on the whole, what they looked for, and the best thing for them; and little praise or pudding, which indeed they, and most of us, are better without. Talbots[10] and Stanleys, St. Maurs, and such-like folk have led armies and made laws time out of mind; but those noble families would be somewhat astounded—if the accounts ever came to be fairly taken—to find how small their work for England has been by the side of that of the Browns.
These latter, indeed, have until the present generation rarely been sung by poet, or chronicled by sage. They have wanted their "sacer vates,"[11] having been too solid to rise to the top by themselves, and not having been largely gifted with the talent of catching hold of, and holding on tight to, whatever good things happened to be going—the foundation of the fortunes of so many noble families. But the world goes on its way, and the wheel turns, and the wrongs of the Browns, like other wrongs, seem in a fair way to get righted. And this present writer, having for many years of his life been a devout Brown-worshipper, and moreover having the honor of being nearly connected with an eminently respectable branch of the great Brown family, is anxious, so far as in him lies, to help the wheel over, and throw his stone[12] on to the pile.
However, gentle reader, or simple reader, whichever you may be, lest you should be led to waste your precious time upon these pages, I make so bold as at once to tell you the sort of folk you'll have to meet and put up with, if you and I are to jog on comfortably together. You shall hear at once what sort of folk the Browns are, at least my branch of them; and then if you don't like the sort, why cut the concern at once, and let you and I cry quits before either of us can grumble at the other. In the first place, the Browns are a fighting family. One may question their wisdom, or wit, or beauty, but about their fight there can be no question. Wherever hard knocks of any kind, visible or invisible, are going, there the Brown who is nearest must shove in his carcass. And these carcasses for the most part answer very well to the characteristic propensity; they are a square-headed and snake-necked generation, broad in the shoulder, deep in the chest, and thin in the flank, carrying no lumber. Then for clanship,[13] they are as bad as Highlanders; it is amazing the belief they have in one another. With them there is nothing like the Browns, to the third and fourth generation. "Blood is thicker than water," is one of their pet sayings. They can't be happy unless they are always meeting one another. Never was such people for family gatherings, which, were you a stranger, or sensitive, you might think had better not have been gathered together. For during the whole time of their being together they luxuriate in telling one another their minds on whatever subject turns up; and their minds are wonderfully antagonistic, and all their opinions are downright beliefs. Till you've been among them some time and understand them, you can't think but that they are quarrelling. Not a bit of it; they love and respect one another ten times the more after a good set family arguing bout,[14] and go back, one to his curacy,[15] another to his chambers,[16] and another to his regiment, freshened for work, and more than ever convinced that the Browns are the height of company.
This family training, too, combined with their turn for combativeness, makes them eminently quixotic.[17] They can't let anything alone which they think going wrong. They must speak their mind about it, annoying all easy-going folk; and spend their time and money in having a tinker at it, however hopeless the job. It is an impossibility to a Brown to leave the most disreputable lame dog on the other side of a stile. Most other folk get tired of such work. The old Browns, with red faces, white whiskers, and bald heads, go on believing and fighting to a green old age. They have always a crotchet[18] going, till the old man with a scythe[19] reaps and garners them away for troublesome old boys as they are.
And the most provoking thing is, that no failures knock them up, or make them hold their hands, or think you, or me, or other sane people in the right. Failures slide off them like July rain off a duck's back feathers. Jem and his whole family turn out bad, and cheat them one week, and the next they are doing the same thing for Jack; and when he goes to the treadmill,[20] and his wife and children to the workhouse, they will be on the look-out for Bill to take his place.
However, it is time for us to get from the general to the particular; so, leaving the great army of Browns, who are scattered over the whole empire on which the sun never sets, and whose general diffusion I take to be the chief cause of that empire's stability, let us at once fix our attention upon the small nest of Browns in which our hero was hatched, and which dwelt in that portion of the Royal County of Berks,[21] which is called the Vale of White Horse.
Most of you have probably travelled down the Great Western Railway as far as Swindon. Those of you who did so with your eyes open have been aware, soon after leaving the Didcot Station, of a fine range of chalk hills running parallel with the railway on the left-hand side as you go down, and distant some two or three miles, more or less, from the line. The highest point in the range is the White Horse Hill, which you come in front of just before you stop at the Shrivenham Station. If you love English scenery and have a few hours to spare, you can't do better, the next time you pass, than stop at the Farringdon road or Shrivenham Station, and make your way to that highest point. And those who care for the vague old stories that haunt country-sides all about England, will not, if they are wise, be content with only a few hours' stay; for, glorious as the view is, the neighborhood is yet more interesting for its relics of by-gone times. I only know two English neighborhoods thoroughly, and in each, within a circle of five miles, there is enough of interest and beauty to last any reasonable man his life. I believe this to be the case almost throughout the country, but each has a special attraction, and none can be richer than the one I am speaking of and going to introduce you to very particularly; for on this subject I must be prosy; so those that don't care for England in detail may skip the chapter.
O young England! young England! You who are born into these racing railroad times, when there's a Great Exhibition, or some monster sight every year, and you can get over a couple of thousand miles of ground for three pound ten,[22] in a five weeks' holiday, why don't you know more of your own birthplaces? You're all in the ends of the earth it seems to me, as soon as you get your necks out of the educational collar for midsummer holidays, long vacations, or what not. Going round Ireland, with a return ticket, in a fortnight; dropping your copies of Tennyson on the tops of Swiss mountains; or pulling down the Danube in Oxford racing-boats. And when you get home for a quiet fortnight, you turn the steam off, and lie on your backs in the paternal garden, surrounded by the last batch of books from Mudie's Library, and half bored to death.
Well, well! I know it has its good side. You all patter French more or less, and perhaps German; you have seen men and cities, no doubt, and have your opinions, such as they are, about schools of painting, high art, and all that; have seen the pictures at Dresden[23] and the Louvre,[24] and know the taste of sauer-kraut.[25] All I say is, you don't know your own lanes and woods and fields. Though you may be chock-full of science, not one in twenty of you knows where to find the wood-sorrel, or bee-orchis,[26] which grows in the next wood or on the down[27] three miles off, or what the bog-bean and wood-sage are good for. And as for the country legends, the stories of the old gable-ended farm-houses, the place where the last skirmish was fought in the civil wars,[28] where the parish butts[29] stood, where the last highwayman turned to bay, where the last ghost was laid[30] by the parson, they're gone out of date altogether.
Now, in my time, when we got home by the old coach, which put us down at the cross-roads with our boxes, the first day of the holidays, and had been driven off by the family coachman, singing "Dulce domum"[31] at the top of our voices, there we were, fixtures, till black Monday[32] came round. We had to cut out our own amusements within a walk or a ride of home. And so we got to know all the country folk, and their ways and songs and stories, by heart; and went over the fields and woods and hills again and again, till we made friends of them all. We were Berkshire, or Gloucestershire, or Yorkshire boys: and you're young cosmopolites,[33] belonging to all counties and no countries. No doubt it's all right; I dare say it is. This is the day of large views and glorious humanity, and all that; but I wish backsword play[34] hadn't gone out in the Vale of White Horse, and that that confounded Great Western hadn't carried away Alfred's Hill to make an embankment.
But to return to the said Vale of White Horse, the country in which the first scenes of this true and interesting story are laid. As I said, the Great Western now runs right through it, and it is a land of large rich pastures, bounded by ox-fences, and covered with fine hedgerow timber, with here and there a nice little gorse[35] or spinney,[36] where abideth poor Charley,[37] having no other cover[38] to which to betake himself for miles and miles, when pushed out some fine November morning by the Old Berkshire.[39] Those who have been there, and well mounted, only know how he and the staunch little pack who dash after him—heads high and sterns low, with a breast-high scent—can consume the ground at such times. There being little plow-land, and few woods, the Vale is only an average sporting country, except for hunting. The villages are straggling, queer old-fashioned places, the houses being dropped down without the least regularity, in nooks and out-of-the-way corners, by the sides of shadowy lanes and footpaths, each with its patch of garden. They are built chiefly of good gray-stone and thatched;[40] though I see that within the last year or two the red brick cottages are multiplying, for the Vale is beginning to manufacture largely both bricks and tiles. There are lots of waste ground by the side of the roads in every village, amounting often to village greens, where feed the pigs and ganders of the people; and these roads are old-fashioned, homely roads very dirty and badly made, and hardly endurable in winter, but pleasant jog-trot roads, running through the great pasture lands, dotted here and there with little clumps of thorns, where the sleek kine are feeding, with no fence on either side of them, and a gate at the end of each field, which makes you get out of your gig (if you keep one), and gives you a chance of looking about you every quarter of a mile.
One of the moralists whom we sat under in our youth—was it the great Richard Swiveller,[41] or Mr. Stiggins?[42] says, "We are born in a vale, and must take the consequences of being found in such a situation." These consequences, I for one am ready to encounter. I pity people who wern't born in a vale. I don't mean a flat country, but a vale; that is, a flat country bounded by hills. The having your hill always in view, if you choose to turn toward him, that's the essence of a vale. There he is forever in the distance, your friend and companion; you never lose him as you do in hilly districts.
And then what a hill is the White Horse Hill! There it stands right above all the rest, nine hundred feet above the sea, and the boldest, bravest shape for a chalk hill that you ever saw. Let us go up to the top of him, and see what is to be found there. Ay, you may well wonder, and think it odd you never heard of this before; but, wonder or not as you please, there are hundreds of such things lying about England, which wiser folk than you know nothing of, and care nothing for. Yes, it's a magnificent Roman camp,[43] and no mistake, with gates, and ditch, and mounds, all as complete as it was twenty years after the strong old rogues left it. Here, right up on the highest point, from which they say you can see eleven counties, they trenched round all the table-land, some twelve or fourteen acres, as was their custom, for they couldn't bear anybody to overlook them, and made their eyrie.[44] The ground falls away rapidly on all sides. Was there ever such turf in the whole world? You sink up to your ankles at every step, and yet the spring of it is delicious. There is always a breeze in the "camp," as it is called and here it lies just as the Romans left it, except that cairn,[45] on the east side, left by her majesty's corps of sappers and miners[46] the other day, when they and the engineer officer had finished their sojourn there, and their surveys for the Ordnance Map[47] of Berkshire. It is altogether a place that you won't forget—a place to open a man's soul and make him prophesy, as he looks down on that great vale spread out as the garden of the Lord before him, and wave on wave of the mysterious downs behind; and to the right and left the chalk hills running away into the distance, along which he can trace for miles the old Roman road, "the Ridgeway" ("the Rudge" as the country folk call it), keeping straight along the highest back of the hills; such a place as Balak[48] brought Balaam to, and told him to prophesy against the people in the valley beneath. And he could not, neither shall you, for they are a people of the Lord who abide there.
And now we leave the camp, and descend toward the west, and are on the Ashdown. We are treading on heroes. It is sacred ground for Englishmen, more sacred than all but one or two fields where their bones lie whitening. For this is the actual place where our Alfred[49] won his great battle, the battle of Ashdown "Æscendum" in the chroniclers), which broke the Danish power, and made England a Christian land. The Danes held the camp and the slope where we are standing—the whole crown of the hill, in fact. "The heathen had beforehand seized the higher ground," as old Asser[50] says, having wasted everything behind them from London, and being just ready to burst down on the fair vale, Alfred's own birthplace and heritage. And up the heights came the Saxons,[51] as they did at the Alma.[52] "The Christians led up their line from the lower ground. There stood also on that same spot a single thorn-tree, marvellous stumpy (which we ourselves with our very own eyes have seen)." Bless the old chronicler![53] does he think nobody ever saw the "single thorn-tree" but himself? Why, there it stands to this very day, just on the edge of the slope, and I saw it not three weeks since; an old single thorn-tree, "marvellous stumpy." At least, if it isn't the same tree, it ought to have been, for it's just in the place where the battle must have been won or lost—"around which, as I was saying, the two lines of foemen came together in battle with a huge shout. And in this place one of the two kings of the heathen and five of his earls fell down and died, and many thousands of the heathen side in the same place." After which crowning mercy, the pious king, that there might never be wanting a sign and a memorial to the country-side, carved out on the northern side of the chalk hill under the camp, where it is almost precipitous, the great Saxon white horse, which he who will may see from the railway, and which gives its name to the vale over which it has looked these thousand years and more.
Right down below the White Horse is a curious deep and broad gully called "the Manger," into one side of which the hills fall with a series of the most lovely sweeping curves, known as the "Giant's Stairs"; they are not a bit like stairs, but I never saw anything like them anywhere else, with their short green turf, and tender bluebells, and gossamer and thistle-down gleaming in the sun, and the sheep-paths running along their sides like ruled lines.
The other side of the Manger is formed by the Dragon's Hill, a curious little round self-confident fellow, thrown forward from the range, and utterly unlike everything round him. On this hill some deliverer of mankind—St. George[54] the country folk used to tell me—killed a dragon. Whether it were St. George, I cannot say; but surely a dragon was killed there, for you may see the marks yet where his blood ran down, and more by token[55] the place where it ran down is the easiest way up the hill-side.
Passing along the Ridgeway to the west for about a mile, we come to a little clump of young beech and firs, with a growth of thorn and privet[56] underwood. Here you may find nests of the strong down-partridge and pewit, but take care that the keeper[57] isn't down upon you; and in the middle of it is an old cromlech,[58] a huge flat stone raised on seven or eight others, and led up to by a path, with large single stones set up on each side. This is Wayland Smith's cave,[59] a place of classic fame now; but as Sir Walter[60] has touched it, I may as well let it alone, and refer you to Kenilworth for the legend.
The thick deep wood which you see in the hollow, about a mile off, surrounds Ashdown Park, built by Inigo Jones.[61] Four broad alleys are cut through the wood, from circumference to centre, and each leads to one face of the house. The mystery of the downs hangs about house and wood, as they stand there alone, so unlike all around, with the green slopes, studded with great stones just about this part, stretching away on all sides. It was a wise Lord Craven,[62] I think, who pitched his tent there.
Passing along the Ridgeway to the east, we soon come to cultivated land. The downs, strictly so called, are no more; Lincolnshire farmers have been imported, and the long fresh slopes are sheep-walks[63] no more, but grow famous turnips and barley. One of these improvers lives over there at the "Seven Barrows"[64] farm, another mystery of the great downs. There are the barrows still, solemn and silent, like ships in the calm sea, the sepulchres of some sons of men. But of whom? It is three miles from the White Horse, too far for the slain of Ashdown to be buried there—who shall say what heroes are waiting there? But we must get down into the Vale again, and so away by the Great Western Railway to town, for time and the printer's devil press; and it is a terrible long and slippery descent, and a shocking bad road. At the bottom, however, there is a pleasant public,[65] whereat we must really take a modest quencher, for the down air is provocative of thirst. So we pull up under an old oak which stands before the door.
"What is the name of your hill, landlord?"
"Blawing Stwun Hill, sir, to be sure."
[Reader. "Sturm?"
Author. "Stone, stupid; The Blowing Stone."]
"And of your house? I can't make out the sign."
"Blawing Stwun, sir," says the landlord, pouring out his old ale from a Toby Philpot jug,[66] with a melodious crash, into the long-necked glass.
"What queer names!" say we, sighing at the end of our draught, and holding out the glass to be replenished.
"Bean't queer at all, as I can see, sir," says mine host, handing back our glass, "seeing that this here is the Blawing Stwun itself"; putting his hand on a square lump of stone, some three feet and a half high, perforated with two or three queer holes, like petrified antediluvian[67] rat-holes, which lies there close under the oak, under our very nose. We are more than ever puzzled, and drink our second glass of ale, wondering what will come next. "Like to hear un,[68] sir?" says mine host, setting down Toby Philpot on the tray, and resting both hands on the "Stwun." We are ready for anything; and he, without waiting for a reply, applies his mouth to one of the rat-holes. Something must come of it, if he doesn't burst. Good heavens! I hope he has no apoplectic tendencies. Yes, here it comes, sure enough, a grewsome[69] sound between a moan and a roar, and spreads itself away over the valley, and up the hill-side, and into the woods at the back of the house, a ghost-like awful voice. "Um[70] do say, sir," says mine host, rising, purple-faced, while the moan is still coming out of the Stwun, "as they used in old times to warn the country-side, by blawing the Stwun when the enemy was a comin'—and as how folks could make un heered then for seven mile round; leastways, so I've heerd lawyer Smith say, and he knows a smart sight about them old times." We can hardly swallow lawyer Smith's seven miles, but could the blowing of the stone have been a summons, a sort of sending the fiery cross[71] round the neighborhood in the old times? What old times? Who knows? We pay for our beer, and are thankful.
"And what's the name of the village just below, landlord?"
"Kingstone Lisle, sir."
"Fine plantations[72] you've got here."
"Yes, sir, the Squire's[73] 'mazin' fond of trees and such like."
"No wonder. He's got some real beauties to be fond of. Good-day, landlord."
"Good-day, sir, and a pleasant ride to 'e."[74]
And now, my boys, you whom I want to get for readers, have you had enough? Will you give in at once, and say you're convinced, and let me begin my story or will you have some more of it? Remember, I've only been over a little bit of the hill-side yet, what you could ride round easily on your ponies in an hour. I'm only just come down into the vale, by Blowing Stone Hill, and if I once begin about the vale, what's to stop me? You'll have to hear all about Wantage, the birthplace of Alfred, and Farringdon, which held out so long for Charles I. (the vale was near Oxford, and dreadfully malignant;[75] full of Throgmortons, Puseys, and Pyes, and such like, and their brawny retainers). Did you ever read Thomas Ingoldsby's "Legend of Hamilton Tighe"?[76] If you haven't, you ought to have. Well, Farringdon is where he lived, before he went to sea; his real name was Hampden Pye, and the Pyes were the great folk at Farringdon. Then there's Pusey. You've heard of the Pusey horn,[77] which King Canute gave to the Puseys of that day, and which the gallant old squire, lately gone to his rest (whom Berkshire freeholders[78] turned out of last Parliament, to their eternal disgrace, for voting according to his conscience), used to bring out on high days, holidays, and bonfire nights. And the splendid old Cross church at Uffington, the Uffingas town; how the whole country-side teems with Saxon names and memories! And the old moated grange[79] at Compton, nestled close under the hill-side, where twenty Marianas[80] may have lived, with its bright water-lilies in the moat, and its yew walk "the cloister walk," and its peerless terraced gardens. There they all are, and twenty things besides, for those who care about them, and have eyes. And these are the sort of things you may find, I believe, every one of you, in any common English country neighborhood.
Will you look for them under your own noses, or will you not? Well, well, I've done what I can to make you, and if you will go gadding over half Europe now every holiday, I can't help it. I was born and bred a west-countryman,[81] thank God! a Wessex man, a citizen of the noblest Saxon kingdom of Wessex, a regular "Angular Saxon,"[82] the very soul of me "adscriptus glebæ."[83] There's nothing like the old country-side for me, and no music like the twang of the real old Saxon tongue, as one gets it fresh from the veritable chaw[84] in the White Horse Vale; and I say with "Gaarge Ridler," the old west-country yeoman,
"Throo aall the waarld owld Gaarge would bwoast,
Commend me to merry owld England mwoast;
While vools[85] gwoes prating vur and nigh,
We stwops at whum,[86] my dog and I."[A]
[A] For this old song see Hughes's "Scouring of the White Horse."
Here at any rate lived and stopped at home Squire Brown, J. P.[87] for the county of Berks, in a village near the foot of the White Horse range. And here he dealt out justice and mercy in a rough way, and brought up sons and daughters, and hunted the fox, and grumbled at the badness of the roads and the times. And his wife dealt out stockings, and calico[88] shirts, and smock frocks,[89] and comforting drinks to the old folks with the "rheumatiz," and good counsel to all; and kept the coal and clothes clubs going, for Yule-tide,[90] when the bands of mummers[91] came round dressed out in ribbons and colored paper caps, and stamped round the Squire's kitchen, repeating in true sing-song vernacular[92] the legend of St. George and his fight, and the ten-pound doctor,[93] who plays his part at healing the Saint—a relic, I believe, of the old middle-age mysteries.[94] It was the first dramatic representation which greeted the eyes of little Tom, who was brought down into the kitchen by his nurse to witness it, at the mature age of three years. Tom was the eldest child of his parents, and from his earliest babyhood exhibited the family characteristics in great strength. He was a hearty, strong boy from the first, given to fighting with and escaping from his nurse, and fraternizing with all the village boys, with whom he made expeditions all round the neighborhood. And here in the quiet, old-fashioned country village, under the shadow of the everlasting hills, Tom Brown was reared, and never left it till he went first to school when nearly eight years of age, for in those days change of air twice a year was not thought absolutely necessary for the health of all her majesty's lieges.[95]
I have been credibly informed, and am inclined to believe, that the various Boards of Directors of Railway Companies, those gigantic jobbers[96] and bribers, while quarrelling about everything else, agreed together some ten years back to buy up the learned profession of medicine, body and soul. To this end they set apart several millions of money, which they continually distribute judiciously among the doctors, stipulating only this one thing, that they shall prescribe change of air to every patient who can pay, or borrow money to pay, a railway fare, and see their prescription carried out. If it be not for this, why is it that none of us can be well at home for a year together? It wasn't so twenty years ago,—not a bit of it. The Browns didn't go out of the county once in five years. A visit to Reading or Abingdon twice a year, at Assizes or Quarter Sessions[97] which the Squire made on his horse, with a pair of saddle-bags containing his wardrobe—a stay of a day or two at some country neighbor's—or an expedition to a county ball or the yeomanry review—[98] made up the sum of the Brown locomotion in most years. A stray Brown from some distant county dropped in every now and then; or from Oxford, on grave nag, an old don[99] contemporary of the Squire; and were looked upon by the Brown household and the villagers with the same sort of feeling with which we now regard a man who has crossed the Rocky Mountains, or launched a boat on the great lake in Central Africa. The White Horse Vale, remember, was traversed by no great road; nothing but country parish roads, and these very bad. Only one coach ran there, and this one only from Wantage to London, so that the western part of the vale was without regular means of moving on, and certainly didn't seem to want them. There was the canal, by the way, which supplied the country-side with coal, and up and down which continually went the long barges with the big black men lounging by the side of the horses along the towing-path, and the women in bright-colored handkerchiefs standing in the sterns steering. Standing, I say, but you could never see whether they were standing or sitting, all but their heads and shoulders being out of sight in the cozy little cabins which occupied some eight feet of the stern and which Tom Brown pictured to himself as the most desirable of residences. His nurse told him that those good-natured-looking women were in the constant habit of enticing children into the barges and taking them up to London and selling them, which Tom wouldn't believe, and which made him resolve as soon as possible to accept the oft-proffered invitation of these sirens[100] to "young master," to come in and have a ride. But as yet the nurse was too much for Tom.
Yet why should I, after all, abuse the gadabout propensities of my countrymen? We are a vagabond nation now, that's certain, for better, for worse. I am a vagabond; I have been away from home no less than five distinct times in the last year. The Queen sets us the example—we are moving on from top to bottom. Little dirty Jack, who abides in Clement's Inn[101] gateway, and blacks my boots for a penny, takes his month's hop-picking[102] every year as a matter of course. Why shouldn't he? I am delighted at it. I love vagabonds, only I prefer poor to rich ones;-couriers[103] and ladies' maids, imperials[104] and travelling carriages are an abomination unto me—I cannot away with them. But for dirty Jack, and every good fellow who, in the words of the capital French song, moves about,
"Comme le limaçon,
Portant tout son bagage,
Ses meubles, sa maison,"[105]
on his own back, why, good luck to them, and many a merry road-side adventure, and steaming supper in the chimney-corners of road-side inns, Swiss châlets,[106] Hottentot kraals,[107] or wherever else they like to go. So having succeeded in contradicting myself in my first chapter (which gives me great hopes that you will all go on, and think me a good fellow, notwithstanding my crotchets), I shall here shut up for the present, and consider my ways; having resolved to "sar' it out,"[108] as we say in the Vale, "holus bolus,"[109] just as it comes, and then you'll probably get the truth out of me.