AFTER a lapse of 205 years since the first publication, in 1647, of Lilly's Introduction to Astrology, there would be no necessity for an apology for its re-appearance, were it not for the prevailing fashion of the day, which is to rail at and vituperate that science, and all who dare to say a word, not in its favour, but in favour of examining into its merits, with a view to ascertain what were the grounds on which our honest ancestors believed, and strictly followed, that which we conceive only fit for ridicule. As I have long outlived the days when I, like many others, thought myself at liberty to laugh at, and condemn, what I did not understand; the world will forgive me if I be bold enough to advise those who value truth, to spend a few days (and but a few days will be necessary) in examining the principles laid down in this work, and applying them to their own individual cases, before they join the herd of learned and unlearned in pledging their words to a false assertion, viz. that Astrology is an unfounded science. If any man will take the trouble to examine for himself, and should find that the prejudices of his education against the science of foreseeing the future, and many other matters which it teaches, are in reality well-founded, and that it has no claims to truth, then will he have the proud satisfaction of knowing, that his opinions on a matter of some consequence are based on experiment, and are the result of his own conviction, not of another person's assertion. On the other hand, if he find truth flash with lightning force upon his mind, and convince him that Astrology, notwithstanding prejudice and abuse, is founded in nature, and is indeed a noble science, given by a benevolent Creator to enlighten man in his wanderings, and enable him to shun the vice and folly which his passions throw in his path; then will he, if a spark of piety exist within his breast, offer thanks to that Creator for the blessing he has discovered. In either case, he must admit that I do him a service in putting forth this plain and simple means of discovering the truth.


This is "the age of enquiry;" and yet prejudice continues to press down her leaden foot upon the neck of examination in this matter. I can only attribute the pitiable fact to the circumstance of there being no recent publications on those parts of Astrology which are the most easily acquired. The art of Nativities requires many years of patient experimenting before it can be well understood, and practised with certainty and satisfaction. The art of Atmospherical Astrology, and also that of Mundane Astrology, alike demand much time to penetrate their arcana, and a good education to follow their practice. Hence we may account for their comparatively confined study: few have either the abilities or the opportunity to wrestle with their difficulties.


But Horary Astrology, the chief subject in this work. may be speedily learned by any person of even moderate abilities; and may, as far as regards its elementary difficulties, be mastered in a few days' study. It may be well understood, and reduced to constant practice in less than a quarter of a year, and no one will find himself at a loss for occasions to test its reality or its utility; for his own avocations, and the affairs of his friends, will offer these almost daily. If a proposition of any nature be made to any individual, about the result of which he is anxious, and therefore uncertain whether to accede to it or not, let him but note the hour and minute when it was first made, and erect a figure of the heavens, as herein taught, and his doubts will be instantly resolved.

He may thus, in five minutes, learn infallibly whether the affair will succeed or not; and, consequently, whether it is prudent to adopt the offer made or not. If he examine the sign on the 1st house of the figure, the planet therein, or the planet ruling the sign, will exactly describe the party making the offer, both in person and character; and this may at once convince the inquirer for truth of the reality of the principles of the science.

Moreover, the descending sign, &c. will describe his own person and character; a farther proof of the truth of the science, if he require it. Here, then, is a ready test of the truth of Astrology. Will its adversaries dare to make its application? It would, methinks, be better than relaxing the broad muscles, which ever denote ignorance and surprise, the feelings which, combined are the undoubted source of laughter; the only argument of the idiot, the ready resource of the ignorant.


In editing this work, my chief object has been to render it useful to the student in Astrology and so, by forwarding the science, to promote the general interests of humanity.


With this view I have re-written those parts of the work which modern discoveries in Astronomy and Astrology have rendered obsolete. Tables for calculating Nativities and a Grammar of Astrology are adjoined, and every ingredient of the science given which the student is likely to require.


As regards the deviations I have made from the rules of the author, they are few, and founded on much experience. I have omitted his chapters on nativities, as in that part of the science he was less perfect than in any other; the reason being that he relied on essential dignities, which are, by my experience, of little, if any, avail. The rules for calculating arcs of direction will be found in the Grammar.


In conclusion, I have no desire to offend any class of men by putting forth this work: I do not know whether I should not respect even prejudice, for the sake of peace, were it not that I cannot conscientiously consent to abandon truth in the effort. I am callous to the puny efforts of critics who may desire to pour on me the waters of vituperation or ridicule, having already passed through a flood. After many years' experience, I have found the laws of Astrology unfailing; and as I can discover no prohibition of its practice in the Word of God, I am prepared to defend it against all the foolish attacks of those who falsely declare that it upholds fatality, or is opposed to the providence or the revelation of the Deity. And I am contented, with God's blessing, to give up the ghost in the firm persuasion, that, in Maintaining what I believe is the truth in this respect, I shall meet, hereafter, through the goodness of God and the merits of my Saviour, with a merciful judgment.


I am, reader, your devoted friend and well-wisher in all science which may honour trod and benefit mankind.

The history of western magic started about 4000 years ago. And since then it has been adding something to western magic. Originally, the Latin word magus nominated the followers of the spiritualist-priest class, and later originated to elect ‘clairvoyant, sorcerer’ and in a judgmental sense also ‘magician, trickster’. Thus, the initial meaning of the word ‘magic’ was the wisdoms of the Magi, that is the abilities of attaining supernatural powers and energy, while later it became practical critically to deceitful wizardry. The etymological descriptions specify three significant features in the expansion of the notion ‘magic’:
1) Magic as a discipline of celestial natural forces and in the course of formation 2) Magic as the exercise of such facts in divinations, visions and illusion 3) Fraudulent witchery. The latter belief played a significant part in the Christian demonization process. The growth of the western notion ‘magic’ directed to extensive assumptions in the demonological and astrophysical argument of the Neoplatonists. Their tactic was grounded on the philosophy of a hierarchically ordered outer space, where conferring to Plotinus (C205–C270 AD) a noetic ingredient was shaped as the outcome of eternal and countless radiation built on the ultimate opinion; this in its chance contributed to the rise of psychic constituent, which formed the basis of the factual world. Furthermore, these diverse phases of release came to be measured as convinced forces, which underneath the impact of innocent and evil views during late ancient times were embodied as humans. The hierarchical cosmos of Iamblichus simply demonstrates the legitimacy of this process. In his work, the Neoplatonic cosmology has initiated a channel through the syncretism distinctive of the late antiquity and in the essence of Greco-Oriental dualism. Superior productions are taken closer to inferior ones by various midway creatures. The higher the site of the mediators, the further they bear a resemblance to gods and whizzes; the minor they are, the nearer they stand to the psychic-spiritual part. The aforementioned group of intermediaries has been settled in order of series on the origin of cosmic gravity. Proclus (c410–485 AD) has described the system of magic origin conversed above in better aspect: in the hierarchical shackles of cosmic rudiments the power and nature of a firm star god disturbs everything mediocre, and with growing distance the impact slowly becomes weaker. The Humanists approached the Platonic notions from the outlook of the bequest of late antiquity, and were thus first familiarized to the Neoplatonic form of the doctrine. And since Ficino’s work has been inscribed in the spirit of emanation theory, and the author has been persuaded of the existence of the higher and lower spheres of magic and powers defined in Picatrix, he claims that planets and cosmic movements have much to do with power and magic spirit. Today’s occult marketplace also offers, in addition to books, multifarious paraphernalia for practicing magic: amulets, talismans, pendulums and magic rods. Though added with modern essentials and pseudoscientific advices to give some weight to the fundamentals, they are nothing but the leftovers of the western ethnicities of magic.

THERE are in the heavens several bodies which appear to shed their light directly on this Earth; and also some others which, having no light of themselves, serve to reflect that of the Sun, and thereby become visible to our organs of sight. The former are termed Fixed Stars, because they appear to retain the same situation, or to be fixed in the same place; but the latter, being observed to wander, are termed Planets. The number and distance of the former are so extensive, that I shall take no further notice of them here, than to observe, that they are not much used in that portion of Astrology which is denominated Horary, and that those persons who desire to make use of them in nativities, will find their right ascensions and declinations given with great accuracy in the Nautical Almanack for each year. In the Appendix to this work, I shall give rules, to ascertain their latitude and longitude by, trigonometry, for the benefit of such persons as may be curious to make experiments as to their influence; though I do not, in general, pay much attention to them when judging a nativity.


Of the Planets.


These are ♅ Herschel, ♄ Saturn, ♃ Jupiter, ♂ Mars. ☉ Sol, the Sun, 1 ♀ Venus, ☿ Mercury, and ☽ Luna, Moon. These characters have been always in use, and may, (with the exception of ♅) be traced to the remotest antiquity, and their origin found among the hieroglyphics of Egypt. But as the object of this work is practical utility, no more need be said on the subject.


The Signs of the Zodiac.


They are twelve, each containing 30 degrees, thus making 360 degrees, into which every great circle is divided. The first six are,


Northern Signs.


♈ Aries, ♉ Taurus, ♊ Gemini, ♋ Cancer, ♌ Leo, ♍ Virgo.


Southern Signs.


♎ Libra, ♏ Scorpio, ♐ Sagittary, ♑ Capricorn, ♒ Aquarius, ♓ Pisces.


The first sign, ♈, commences the zodiac, its beginning being that spot in the heavens where the Sun is when crossing the equator in spring; and the latter sign, ♓, finishes the circle of the zodiac, the latter end of it being that spot in the heavens where the Sun is when he has gone his round, and is again about to enter ♈.


By referring to the annexed diagram, the student will perceive, that when the Sun enters ♈ (about the 21st of March) he proceeds northward, and increases in declination until he reaches the tropic of ♋ Cancer (about the 21st of June), when he speedily begins to return to the south; and when he reaches ♎, he again crosses the equator (about the 23d of September), where, having no declination, he causes equal day and night all over the world. He then declines away to the south; shortening our days in the northern hemisphere, until he reaches the southern tropic ♑, Capricorn; at length he returns towards the equator, and crosses it by entering the sign ♈ (about the 21st of March), where again he has no declination, and gives equal days and nights.



EXPLANATION.--The space between the two outer circles may be considered as the line of the Sun's motion; and than
the sign opposite the name of each month will shew where the Sun is about the 21st of each month. The globe in the centre may be taken for the Earth, the northern parts of which receive the greater portion of the Sun's light in summer, and the southern parts in winter.


These signs are divided into,


Northern Signs


♈, ♉, ♊, ♋, ♌, ♍


Southern Signs


♎, ♏, ♐, ♑, ♒, ♓


Tropical Signs


♋, and ♑


Equinoctial Signs


♈, and ♎


Double-bodied Signs


♊, ♍, ♐, ♓


They are again divided into
Moveable


♈, ♋, ♎, ♑


Common


♊, ♍, ♐, ♓


Fixed


♉, ♌, vi, ♒


Also into
Fiery


♈, ♌, ♐.


Earthy


♉, ♍, ♑.


Airy


♊, ♎, ♒.


Watery


♋, ♏, ♓.


The student must become well acquainted with the above particulars; but especially so with the northern and southern signs, the former being opposite to the latter. By attending to this, he will readily come to understand the figure of the heavens, and the relative situations of the planets.
N.B. The moveable, common, and fixed signs are always in square aspect to each other, three signs apart; and the fiery, earthy, airy, and watery signs are always in trine aspect to each other, four signs apart.


THE DRAGON'S HEAD AND TAIL


The Moon's north node is known by the character ☊, termed the Dragon's Head; and her south node by this ☋, termed the Dragon's Tail. The former of these in horary questions denotes good, and is considered of the character of ♃. and increases the good qualities of a benefic, with which it may be found; and diminishes the evil of a malefic planet. The latter is of the nature of ♄, and does the reverse. In nativities these characters have no avail, and are not to be considered, except with regard to the Moon, who is found to produce good or evil when she reaches them by direction. 1


THE PART OF FORTUNE.


This is that spot in the heavens which is equally distant from the degree ascending that the Moon is from the Sun. It is found by the following rule:--


To find the (⊕) Part of Fortune in a Nativity.


Add 90° to the right ascension of the meridian, and it will give the oblique ascension of the ascendant. From the oblique ascension of the ascendant subtract the oblique ascension of the Sun (having first added 360° to the former, if necessary); to the remainder add the right ascension of the Moon: the sum will be the right ascension of ⊕.


The ⊕ is always under the horizon before the full Moon, and above the horizon after the full Moon. Having found its right ascension, take it from that of the meridian above or below the earth, according as it may be situated; or, take that of the meridian from it, and the sum or difference will shew the distance of ⊕ from the cusp of the 10th or 4th house.

Example:--	A. R. of midheaven	221	°	5	'
	Add thereto	90		0
	Oblique asc. of the ascendant	311		5
	Subtract oblique asc. of ⊕	17		34
		293		31
	Add right ascension of the ☽	345		34
		639		5
	Take away	360		0
	It leaves right ascension of ⊕	279		5

Then, as the birth took place after full Moon, and the ⊕ will be above the Earth, find the difference of right ascension between it and the meridian above the Earth.

Thus:	Right ascension of ⊕	279	°	5	'
	Right ascension of the midheaven	221		5
	Distance of ⊕ from the 10th house	58		0

If the ⊕ be in the same hemisphere as the ☽; that is, if both be above or below the Earth, it will have the semi-arc of the ☽; but if otherwise, it will have the opposite semi-arc; which may be found by taking the ☽'s from 180°. In this nativity (which is that of the Duke of Wellington) the semi-arc of the Moon is 90° 57', which taken from 180° leaves the semi-arc of ⊕ 89° 3', two-thirds of which are 59° 22'; and it appears that ⊕ is just 1° 22' outside the cusp of the 12th house. 1


The ⊕ has no influence on the health or life of the native; but it influences the pecuniary affairs very powerfully, and also, in some degree, the profession or employment. 1


To find the Place of ⊕ an the Figure of a Horary Question.


In horary astrology ⊕ is merely a symbol, and has much to do with all questions regarding property, loss or gain, &c. In this case it is found by a more simple rule, as follows:


Add together the longitude of the ascendant and longitude of the ☽, from which subtract the longitude of the ☉: the remainder will be the longitude of ⊕.


Example:--Where was the ⊕ at 3h. 20m. P.M. 28th of December, 1644? 2

	Signs	deg.	min.
The Ascendant was ♋ 11° 33, or	3	11	33
The ☽ was in ♉, 16° 49', or	1	16	49
	4	28	22
For subtraction add	12	0	0
	16	28	22
The ⊕ in ♑, 17° 54, or	9	17	54
Place of in the figure or ♏ 10° 28'.	72	10	8

Footnotes


14:1 The Sun and Moon are considered as planets in all astrological matters.


17:1 These nodes are the points in the ecliptic where the Moon crosses from north into south latitude, or the reverse, which occurs twice each month.


18:1 This is found by taking its distance from the 10th 5E° 0' from ### of its semi-arc 59° 22 .


19:1 In proof of this, it is evident that in the Duke's nativity ☽ came to ☌ of ⊕ in November 1834, when he was appointed to the ministry. Thus ⊕ is 58° from the meridian, and ☽ 124° 29'; the difference is 66° 29'; which arc of direction, added to the right ascension of ☉ at his birth 39° 21', gives 105° 50', the right asc. of ♋ 14° 34'. The ☉ arrived at this point at 1 P.M. 6th July 1769, or 65 days 13 hours after birth, which, the Placidian measure of a year for a day, gives 65 years 61 months, the Duke's age when the event occurred.--N.B. The ascendant came to ☌ of ☉ at the same time, which, by referring to our author's rules for the effects of directions, will be seen to cause such eminent preferment. The semi-arc of ☉ is 68° 13', ☉ dist from 4th house 1° 44'; the difference is 66° 29', the arc of direction.


19:2 See the figure--Question. "A ship at sea, if lost?"

EXPLANATION.--In the above figure the ANGLES and the succeedent and cadent houses appear at one view. The 1st house embraces 24° of longitude in the zodiac, viz. from ♎ 0° 0' to ♎ 24°; the 2nd house contains 30°, viz. from ♎ 24° to ♏ 240; the 3d house contains 36°, viz. from ♏ 24° to ♑ 0° 0', being 6° of ♏ and the whole of ♐; the 4th house contains 36°, viz. the whole of ♑ and 6° of ♒; the 5th house contains 30°, viz. from ♒ 6° to ♓ 6°; and the 6th house contains 24°, viz. from ♓ 6° to the end of that sign, or ♈ 0° 0'.--N.B. The other six houses will be found to embrace exactly the same number of degrees of the opposite signs of the zodiac; the 7th being opposite to the 1st, the 8th to the 2d, &c. If the student look for ♋ 0° 0' on the 10th house in the table of houses for London, he will find the longitude of the six eastern houses, as here noted; and, of course, the six opposite or western houses have the same degrees of the opposite signs on their cusps.


OF ERECTING A FIGURE OF THE HEAVENS.


THIS is merely a map to represent the heavens at any particular moment, such as when a child is born, or a question asked, &c. In the first place, draw three circles, as in figure 1; and then draw lines to represent the horizon, and others, at right angles with them, to represent the meridian: thus will be shewn, the natural divisions formed by the rising and setting of the Sun, and by his passing the meridian at noon and midnight. Each of these quarters or quadrants is to be again divided into three equal parts, forming


The Twelve Houses.


These are marked from No. 1 to No. 12; and it will be observed, that the double lines 1 and 7, which represent the eastern and western horizons, and those marked 4 and 10, which represent the meridians below and above the Earth, are the cusps or commencement of the angles. Those lines numbered 2, 5, 8, and 1l, are the cusps of the succeedents, so called because they follow or succeed to the angles. These houses are next in power to the angles. Those lines marked 3, 6, 9, and 12, are the cusps or beginnings of the cadent houses; so called because they are cadent, that is, falling from the angles: these are the weakest of all the houses.


Thus the student will perceive, that if a planet, &c. be in one of the angles, it is powerful; if in a succeedent house, it is less powerful; and if in a cadent house, it is weak and in capable of effecting much either good or evil.


Rule to erect the Figure of the Heavens at any Time.


1. Learn in an ephemeris 1 for the year what was the right ascension of ☉ at the noon previous to the required time, in hours, minutes, and seconds. To this right ascension add the number of hours and minutes which have elapsed since that noon: 2 the sum will be the right ascension in time of the meridian above the Earth (the mid-heaven) at the required time.


2. Find the longitude answering to this right ascension, in the column marked 10th house in the Table of Houses, which longitude is to be marked over the line which denotes the mid-heaven or 10th house.


3. In a line with this will be found the longitude on the cusps of the 11th, 12th, 1st, 2d, and 3d houses; which copy out from the table, and enter over the lines which denote those respective houses.


4. Having thus completed the six eastern houses, find the signs and degrees exactly opposite to each of them, and enter it over the cusps of the opposite or western houses, in the following order:--

10th house	opposite	4th house
11th	do.	5th
12th	opposite	6th house
1st or ascendant	do.	7th
2d	do.	8th
3d	do.	9th

5. Having thus completed the figure, as far as regards the signs of the zodiac, it now remains to place in the planets as they may be situated. The most distant from the ☉ is ♅, whose longitude is generally given in the ephemeris for each ten days, and if the time of the figure fall between it, it must be found by proportion. When his longitude is found, write it in the figure, thus, ♅ 13° 19', just by the cusp of the house, which falls in the same sign. in which ♅ is found. If the cusp be farther on than the planet in the sign, place the planet outside the cusp; but if the planet be the farthest advanced in the sign, place it inside the cusp. After having entered ♅, enter in the same way ♄, then ♃, ♂, ☉, ♀ and the ☽. To find the exact longitude of these seven, which is usually given for the noon of each day, find the distance they travel in longitude between the two noons preceding and succeeding the time of erecting the figure; and then take the proportional part for the time after the previous noon, and add it to, (or if the planet be retrograde subtract it from), the planet's longitude for the previous noon.


6. Find the longitude of ☊ in the same manner, and enter it accordingly, and place ☋ in the sign and degree and minute exactly opposite thereto.


7. If it be a horary question, calculate the place of ⊕, and enter it accordingly; when the figure of heaven will be complete. But if it be a nativity, you must calculate the ⊕ according to the rule given, first having prepared a Speculum, or Table of Data, as taught in Chap. 9 of the Grammar of Astrology.


Footnotes


22:1 Ephemeris signifies a journal or Almanac, in which the places of the planets, &c. for each day are registered. For all years before 1834, White's is the best.


22:2 This time must first be corrected for the error of the clock, by, adding what the clock is too slow, or subtracting what it is too fast.

THE figure of the heavens being erected, it now remains to observe how the planets are situated as regards each other; or, in other words, how they are aspected. And, first,


Of Zodiacal Aspects.


These are as follow:--


Semi ✶, a Semi-sextile, or 30 degrees.
Semi ☐, a Semi-square, or 45 degrees.


✶, a Sextile, or 60 degrees.


A Quintile, or distance of 72 degrees.


☐, a Square, or quartile, 90 degrees.


△, a Trine, or distance of 120 degrees.


A Sesquiquadrate, or square and a half, 135 degrees.


A Biquintile, or double quintile, 144 degrees.


☍ an Opposition, 180 degrees.


Good aspects are the semi-sextile, sextile, quintile, trine, and biquintile.


Evil aspects are the semi-square, square, sesquiquadrate, and opposition.--N.B. The conjunction, marked thus ☌, is when two planets are in the same degree and minute of the zodiac: when it is exact, it is very powerful, and is called a partile ☌; but if within the planets' orbs, it is called a platic conjunction, and is less powerful. To know whether it should be considered at all, the orbs of the two planets should be added together, and one-half the sum taken; if the planets be beyond that distance, they are not even in platic ☌. The same holds good with regard to other aspects.


The orbs of the cusps of the houses are 5°, so that if A planet be one-half its orb and 5° more distant from a house, it is not in aspect to that house; the same if the aspect of the planet fall beyond that distance from the cusp of any other house.


Orbs of the Planets.


♄, 9°; ♃, 9°; ♂, 7°; ☉, 15, ♀, 7°; ☿ 7°; ☽, 12°.--N.B. ♅ has had no orb of operation discovered; but I think it may safely be considered as 7° in all horary figures, &c.


Of Mundane Aspects.


These are formed by the houses in horary astrology, and by the semi-arcs of the planets in nativities. Thus, a semi ✶ is 1 house; a semi ☐, 1½; a ✶, 2 houses; a ☐, 3 houses; a △, 4 houses; a sesqui △, 4½ houses; and an ☍, 6 houses.


The ⅓ of a semi arc is a semi ✶; the ½ of a semi-arc is a semi ☐; the ⅔ of a semi-arc is a ✶; the whole semi-arc is a ☐; and 1-5th less than the semi-arc is a quintile; the whole semi-arc and ⅓ more is a △; the whole semi-arc and ½ more is a sesqui ☐; the one-tenth part of a semi-arc added to a sesqui ☐, is a biquintile.--N.B. The entire arc of a planet, or double the semi-arc, will not give the measure of its distance from the opposite point of its place; but if the two semi-arcs of a planet, both diurnal and nocturnal, be added together, they make 180°, an opposition aspect.


Of Parallels.


The Zodiacal Parallel is when two planets have the same amount of declination from the equator. It is the most powerful of all aspects, but is not generally used in horary astrology.


The Mundane Parallel is an equal distance from the meridian. It is used by some horary astrologers. When any of the above aspects are formed between the planets, they are found to have a mutual influence or action on each other; according to the nature of the aspect. For example: if the ☉ be 60 degrees (a ✶) from ♃ in any figure, it denotes that the person signified by the Sun is under the benefit influence of the benevolent ♃; and shews success according to the nature of the question. In nativities it causes good health and good fortune in life. But if ☉ be 90 degrees (a ☐) from ♄, it shews discredit, a failure of hopes, &c. in a question; and in a nativity it produces much sickness to the native, and also misfortunes to his father. This was verified in the nativity of Napoleon Bonaparte's son, who was born at 9h. 15m. A.M. 20th March, 1811, when ☉ was in 28° 53'° of ♓, and ♄ was in 26° 28' of ♐; just 92° 25 distant from each other. This very close ☐ aspect of ☉ and ♄ caused great trouble to the native, through his father's misfortunes; and, ☉ was the hyleg, produced a consumptive disease, and early death. It is remarkable, that his father's troubles began immediately after his birth; and it will always be found in the nativity of a child, that the fortune of its parents may be ascertained thereby until the birth of another child. If, for example, the child have evil planets in the fourth house, its father will be more or less-unfortunate until the birth of another child; when, if that other have ♃ and ♀ in the fourth house, the father's affairs will become more fortunate: so very beautifully do the nativities of parents and their children sympathise together.

As before we have said there are twelve signs, and also twelve houses of heaven; so now we are come to relate the nature of these twelve houses, the exact knowledge of which is so requisite, that he who learns the nature of the planets and signs without exact judgment of the houses, is like an improvident man, that furnishes himself with a variety of household stuff, having no place wherein to bestow them. There is nothing appertaining to the life of man in this world which, in one way or other, hath no relation to one of the twelve houses of heaven; and as the twelve signs are appropriate to the particular members of man's body, so also do the twelve houses represent, not only the several parts of man, but his actions, quality of life, and living. And the curiosity and judgment of our forefathers in astrology was such, that they have allotted to every house a particular signification; and so distinguished human accidents 1 throughout the whole twelve houses. He that understands the questions appertaining to each of them, shall not want sufficient grounds whereon to judge or give a rational answer upon any contingent accident, and success thereof.


Of the FIRST House, and its Signification. 2


The first house contains all that part of heaven from the line where the figure 1 stands unto the figure 2, where the second house begins: it is one-third of the distance between the horizon and meridian below the earth. It has signification of the life of man, of the stature, colour, complexion, form, and shape of him that propounds the question, or is born; in eclipses and great conjunctions, and upon the Sun his annual ingress into ♈; it signifies the common people, or general state of that kingdom where the figure is erected. And as it is the first house, it represents the head and face of man; so that if either ♄ or ♂ be in this house, either at the time of a question or at the time of birth, you may observe some blemish in the face, 1 or in that member appropriated to the sign that is then upon the cusp of the house; as, if ♈ be in the ascendant, the mark, mole, or scar is, without fail, in the head or face; and if few degrees of the sign ascend, the mark is in the upper part of the head; if the middle of the sign be on the cusp, the mole, mark, or scar is in the middle of the face, or near it; if the latter degrees ascend, the face is blemished near the chin, towards the neck; this I have found true in hundreds of examples. Of colours, it hath the white; that is, if a planet be in this house that has signification of white, the complexion of the party is more pale or wan; or, if you inquire after the colour of the clothes of any man, if his significator be in the first house, and in a sign corresponding, the party's apparel is white or grey, or somewhat near that colour: so also if the question be regarding cattle, when their significators are found in this house, it denotes them to be of that colour, or near it: the house is masculine. The consignificators of this house are ♈ and ♄: for as this house is the first house, so is ♈ the first sign, and ♄ the first of the planets; and therefore, when ♄ is but moderately well fortified in this house, and in any benevolent aspect of ♃, ♀, ☉, or ☽, it promises a good sober constitution of body, and usually long life; ☿ doth also joy in this house, because it represents the head, and he the tongue, fancy, and memory; when he is well dignified and posited in this house, he produces good orators; 1 it is called the Ascendant, because when the ☉ and planets come to the cusp of this house, they ascend, or then arise, and are visible in our horizon.


Questions concerning the SECOND House.


From this house is required judgment concerning the estate or fortune of him that asks the question, of his wealth of property, of all moveable goods, money lent, of profit or gain, loss or damage; in suits of law, it signifies a man's friends or assistants; in private duels, the querent's second; in an eclipse or great conjunction, the poverty or wealth of the people: in the Sun his entrance into ♈, it represents the ammunition, allies, and support the commonwealth shall have; it imports their magazines. It represents, in man, the neck and hinder part of it towards the shoulders; of colours, the green. It is a feminine house, and succeedent.


It has consignificators, ♃ and ♉; for if ♃ be placed in this house, or be lord hereof, it is an argument of an estate or fortune; ☉ and ♂ are never well placed in this house: either of them shew dispersion of substance, according to the capacity and quality of him that is either born or asks the question 2.


The THIRD House


Has signification of brethren, sisters, cousins, or kindred, neighbours, small journeys, or inland journeys, often removing from one place to another; epistles, letters, rumours, messengers: it rules the shoulders, arms, hands, and fingers.

Of colours, it governs the red and yellow, or sorrel colour; it has consignificators, ♊ and ♂, which is one reason why ♂ in this house, unless joined with ♄, is not very unfortunate it is a cadent house, and is the joy of the ☽; for if she be posited therein, especially in a moveable sign, it is an argument of much travel, trotting, and trudging, or of being seldom quiet: the house is masculine.


The FOURTH House


Gives judgment of fathers in general, or ever of his father that inquires, or that is born; of lands, houses, tenements, inheritance, tillage of the earth, treasures hidden; the determination or end of any thing; towns, cities, or castles besieged or not besieged; all ancient dwellings, gardens, fields, pastures, orchards the quality and nature of the grounds one purchases, whether vineyards, cornfields, &c., and shews whether the ground be woody, stony, or barren.


The sign of the fourth denotes the town, the lord thereof, the governor; 1 it rules the breast and lungs; and of colours, the red: its consignificators are ♋, and the ☉: we call it the angle of the Earth, or Imum Cœli: it is feminine, and the north angle. In nativities or questions this fourth house represents fathers; so does the ☉ by day, and ♄ by night; yet if the ☉ be here placed, he is not ill, but rather shows the father to be of a noble disposition, &c.


The FIFTH House.


By this house we judge of children, of ambassadors, of the state of a woman with child, of banquets, of ale-houses, taverns, plays, messengers or agents for republics, of the wealth of the father, the ammunition of a town besieged; if the woman with child shall bring forth male or female; of the health or sickness of his son or daughter that asks the question. It rules the stomach, liver, heart, sides, and back, and is masculine. Of colours, black and white, or honey colour; and is a succeedent house; its consignificators are ♌ and ♀, who does joy in this house, in regard it is the house of pleasure, delight and merriment; it is wholly unfortunate by ♂ or ♄, and they therein shew disobedient children, and untoward.


The SIXTH House.


It concerns men and maid servants, galley slaves, hogs, sheep, goats, hares, conies, all manner of lesser cattle, and profit or loss got thereby; sickness, its quality and cause; the principal humour offending, curable or not curable; whether the disease be short or long; day-labourers, tenants, farmers. shepherds, hogherds, neatherds, warreners, and it signifies uncles, or the father's brothers and sisters. It rules the inferior part of the belly and intestines, even to the rectum. The house is a feminine and cadent house, unfortunate as having no aspect to the ascendant. Of colours, black; ♂ rejoices in this house, but its consignificators are the sign ♍ and planet ♀: we usually find that ♂ and ♀ in conjunction in this house are arguments of a good physician. 1


The SEVENTH House.


It gives judgment of marriage; and describes the person inquired after, whether it be a man or woman; all manner of love questions; or public enemies, the defendant in a lawsuit, in war, the opposing party; all quarrels, duels, lawsuits; it astrology, the artist himself; in physic, the physician; thieves and thefts, the person stealing, whether man or woman; wives, sweethearts, their shape, description, condition, nobly or ignobly born; in an annual ingress, whether war or peace may be expected; of victory, who overcomes and who is worsted fugitives or runaways, banished or outlawed men. It has consignificators ♎ and ☽; ♄ or ♂ unfortunate herein, shew ill in marriage. 1 Of colour, a dark black. It rules the haunches, and the navel, to the buttocks, is called the angle of the west, and is masculine.


The EIGHTH House.


The estate of men deceased; death, its quality and nature; the wills, legacies, and testaments of men deceased; dowry of the wife, portion of the maid, whether much or little, easy to be obtained or with difficulty. In duels, it represents the adversary's second; in lawsuits, the defendant's friends; what kind of death a man shall die; it signifies fear and anguish of mind; 2 also who shall be heir to the deceased. It rules the privy parts. Of colours, the green and black. Of signs, it has ♏ for consignificator and ♄ . The hemorrhoids, the stone, stranguary, and bladder, are ruled by this house, also poisons; it is a succeedent house, and feminine.


The NINTH House.


By this house we give judgment of voyages or long journies beyond seas, of religious men, or clergy of any kind, whether bishops or inferior ministers; dreams, visions, foreign countries, books, learning, church livings or benefices, and of the kindred of one's wife or husband. Of colours, it has the green and white; of man's body, it rules the fundament, the hips, and thighs; ♃ and ♂ are consignificators of this house; for if ♃ be herein placed, it naturally signifies a devout man in his religion, or one modestly given. I have often observed when the Dragon's tail, ♄, or ♂ have been unfortunately placed in this house, the querent has either been little better than an atheist or a desperate sectarian. 1 ☉ rejoices to be in this house, which is masculine and cadent.


The TENTH House.


Commonly it personates kings, princes, dukes, earls, judges, prime officers, commanders-in-chief, whether in armies or towns; all sorts of magistracy and officers in authority, also mothers; honour, preferment, dignity, office, lawyers, professions or trade; it also signifies kingdoms, empires, dukedoms, counties; it has of colours red or white, and rules the knees and thighs. It is called the medium cœli, or midheaven, and is feminine. Its consignificators are ♑ and ♂. Either ♃ or the ☉ are very fortunate in this house, especially when they are placed together; ♄ or ☋ usually deny honour as to persons of quality, and to the vulgar little prosperity in profession or trade.



The ELEVENTH House.


It does naturally represent friends and friendship, hope, trust, confidence, the praise or dispraise of any one; the fidelity or falseness of friends. As to kings, it personates their favourites, counsellors, servants, their associates or allies; their money, exchequer or treasure; in war, ammunition and soldiery, it represents courtiers, &c. In a commonwealth, governed by a few of the nobles and commons, it personates their assistance in council; as, in London, the tenth house represents the lord mayor; the eleventh, the common council, the ascendant the generality of the commoners of the said city. Of members, it rules the legs to the ancles; of colours, saffron or yellow. It has ☉ and ♒ for consignificators: ♃ especially rejoices in this house. It is a succeedent house, and masculine, and in virtue is nearly equivalent either to the seventh or fourth house.


The TWELFTH House.


It has signification of private enemies, great cattle, or horses, oxen, elephants, &c.; sorrow, tribulation, imprisonment, all manner of affliction, self-undoing, &c.; and of such men as maliciously undermine their neighbours, or inform secretly against them. It has consignificators ♓ and ♀. Saturn does much delight in that house, for he is naturally the author of mischief. It rules, in man's body, the feet. In colour it represents the green. It is a cadent house, and feminine.


This is the true character of the several houses, according to the Ptolomeian doctrine, and the experience I have had myself for many years. I must confess the Arabians have made several other divisions of the houses; but I could never, in my practice, find any verity in them; therefore I will say nothing of them.


Footnotes


27:1 The term accidents here signifies the events of life generally.


27:2 See Fig 1.


28:1 This is verified in the nativity of Lord Brougham, who was born with ♄ ascending in ♏; he has a very great natural defect in the face, a nervous catching of the muscles of the mouth. &c.


29:1 Lord Brougham, who is one of the nest orators of the age, was born with ☿ just rising.


29:2 ☽ in this house, if in good aspect to ♃, gives the native wealth. The Duke of Wellington had ☽ in this house in △ to ♃ in the 10th.


30:1 This alludes to questions of sieges, which were too frequent in the land in the author's time.


31:1 This alludes to questions regarding sickness. and by no means to nativities.


32:1 We always find that ♄, ♂, or ♅, in this house are causes of ill-fortune in marriage, or the married state, in nativities, let them be aspected how they will; and in questions, we have no opinion of them, though ever so strongly dignified. The Duke of Wellington had both ♄ and ♂ in the 7th, and was unfortunate in marriage.


32:2 This alludes to the significator of the querent being placed in the 9th house.


33:1 This merely alludes to horary questions, and can have no kind of influence this way, these things being at the most symbols of a good or bad man; for in nativities the mind is influenced by the Moon and Mercury only. The error of confounding these two branches of the science, nativities, in which the planets are causes (under God) of events, and horary questions, in which they are only signs of the events, has been the chief means of bringing this sublime science into disrepute. This error appears to have arisen from the low state and condition of astronomy in the middle ages, when, even as late as the days of Charles II., Dr. Goad, his physician, assures us that the astronomers could not calculate an opposition of the planets ♃ and ♄ nearer than a week. How, then, can it be expected that the judgments of astrologers should have always been correct, when the very data on which they depended were often erroneous?