
“WHAT ARE YOU DOING?” ASKED THE BRIDEGROOM
| “What Are You Doing?” Asked the Bridegroom | (frontispiece in color) |
| He Swung the Child Aloft on His Shoulder | 13 |
| They Came Flying Out of the Bag (color) | 16 |
| The Family Sat Before Its Tent | 28 |
| She Bade Him Welcome to Her Lodge (color) | 32 |
| As Tall as a Man It Stood | 42 |
| The Next Day the Young Brave Appeared (color) | 49 |
| He Carried Water in a Gourd | 55 |
AMONG the Indians who used to roam over our Western prairies in such vast numbers, story telling was of the greatest importance. From the opening of spring, through the summer, and far into the fall, the men and older boys of the tribe were out each day hunting the deer in the hills and the buffalo on the plains or spearing fish in the streams. The women and girls meantime were occupied with their household duties about the tepees.
But at last came the long winter months when game was scarce, and the old trails were covered with a blanket of snow. Then the Indians would retreat to the snug wigwams, and there await the coming of spring again. They had no books to read or newspapers and magazines with which to while away those long winter days, and life would have been dull indeed had it not been for their ability to tell stories to each other.
They never lacked material out of which to build those tales. Each bird and beast, each herb and flower; in fact, every living thing that ran, or crawled, or flew about their native forests was known to the Indians. They studied the habits of the wild creatures to an extent that we might well follow.
Then there were other forces that entered into their lives and stories. In the flash of lightning from a dark cloud, in the roll of thunder, in the rush of wind, or in the roar of waters tumbling over a cliff into the river below, they heard the voice of the Great Spirit, unseen but powerful.
And so all their legends were woven around these things and were full of strange incidents that had happened to them on their hunting trips. Many included adventures that had been related by their fathers and grandfathers around the winter camp fires years and years before.
Let us imagine that we, too, are curled up comfortably on a deer-skin in a chief’s tepee, close beside the glowing campfire, whose flames cast a ruddy light on the circle of dark faces all about it, especially on that of the chief who, pipe in hand, is just about to relate some of these old legends of the American Indians.
V. M. H.


THE FAMILY SAT BEFORE ITS TENT
LONG, long ago, before the coming of the white man to the shores of America, there lived, far up in the north country, near the banks of a broad river, a squaw named Speckled Eagle, with her little son Running Buffalo and her beautiful daughter Deerfoot, a maiden of fifteen.
Speckled Eagle was the widow of a great warrior and she determined that her daughter should never marry until there came to woo her some mighty chieftain of a powerful tribe. Many a young brave came to the tepee, for Deerfoot was as good as she was lovely. Many a one would have wed her, but none were ever rich or noble enough to please Speckled Eagle.
But one day as the family sat before its tent, weaving mats of sweet grass, a white canoe came gliding down the broad river, and in it there sat a handsome stranger. He was clad all in white, in garments made of deer-skin, sewed over with beads and shells and trimmed with ermine tails.